Avyakt murli for Monday 26 November 1984

घंटी ghaṇṭī (8.63)

A small bell, a bell.
The sound of a bell.

भयानक bhayānak (6.68)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

हुल्लास hullās (5.87)

Alacrity, gladness, joy, happiness.

दर्दनाक dardnāk (5.74)

Painful, tragic, piteous.

degree (5.32)

Level.
Social or official rank.
College degree.

नगाड़ा nagāṛā (5.27)

A big kettle-drum, timbal, tomtom.

जलना jalnā (5.00)

खण्डित khaṇḍit (4.88)

rehearsal (4.83)

Rehearsal.

मानसिक mānasik (4.81)

Psychic, mental.

हाहाकार hāhākār (4.59)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

इष्ट iṣhṭ (4.17)

Adored, favoured, favourite.

असोच asōch (4.10)

राजस्व rājasva (4.10)

अखण्ड akhaṇḍ (4.05)

The whole, complete, undivided, indivisible.

कड़ा kaṛā (4.02)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

nothing new (4.01)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

बेफिक्र bēphikr (3.99)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

नज़ारा nazārā (3.98)

Scene, view, spectacle, sight.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (3.97)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

wonderful (3.89)

Wonderful.

प्यासा pyāsā (3.80)

स्वराज्य svarājya (3.78)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

बादशाह bādśhāh (3.77)

Emperor, king, monarch, sovereign.

अभ्यासी abhyāsī (3.74)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

हाय hāy (3.68)

Ah! alas! oh!
A sigh.

प्यास बुझाना pyās bujhānā (3.62)

दर्द dard (3.55)

Pain, ache, affliction.

बूंद būnd (3.50)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

तड़फना taṛaphnā (3.50)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

छत्रछाया chhatrachhāyā (3.47)

Protection, shelter, patronage.

scene (3.45)

Scene.

जयजयकार jayjaykār (3.43)

कानपुर kānpur (3.42)

advance party (3.39)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

पाया pāyā (3.36)

सदृश्य sadr̥iśhya (3.34)

Like, similar, alike, resembling.

safety (3.32)

Safety.

कर्मेन्द्रिय karmēndriy (3.31)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रत्यक्षता pratyakṣhatā (3.19)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (3.08)

बजना bajnā (3.00)

प्यास pyās (2.99)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

भिखारी bhikhārī (2.99)

A beggar, a pauper.

सुलाना sulānā (2.98)

To cause to sleep.
To lull to sleep.

धोखा dhōkhā (2.98)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

कर्मचारी karmchārī (2.86)

An employee, worker, post-holder, staff member.

बचना bachnā (2.85)

आबाद ābād (2.82)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

राजा rājā (2.80)

King, monarch, prince.

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

देव dēv (2.65)

A god, a deity.

योगी yōgī (2.56)

(One) who practices yōg.

alert (2.50)

Alert.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

इच्छा ichchhā (2.45)

Wish, desire, will.

भोग लगाना bhōg lagānā (2.42)

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

फ़र्ज farj (2.38)

Duty, obligation.

सच्चा sachchā (2.37)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खिलौना khilaunā (2.32)

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

जल jal (2.24)

वरदाता vardātā (2.24)

नाज़ुक nāzuk (2.19)

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

बजाना bajānā (2.18)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

जगना jagnā (2.15)

To wake up, to awaken.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

तैयारी taiyārī (2.10)

touching (2.08)

Touching.

कल्याण kalyāṇ (2.08)

Welfare.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

मूल्य mūlya (2.02)

Cost, price, worth, value.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

शक्तिशाली śhaktiśhālī (1.97)

Who possesses power or strength, powerful, strong.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पूर्ण pūrṇ (1.95)

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

प्रजा prajā (1.81)

Subjects, public, people.

सब कुछ sab kuchh (1.77)

Everything, all.

ज़रा zarā (1.77)

श्वाँस śhvāṅs (1.76)

Breath, respiration.

राज्य rājya (1.73)

Kingdom, rule, reign, polity, the state.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्रत्यक्षफल pratyakṣhaphal (1.58)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

safe (1.55)

Safe.

अन्त ant (1.53)

End.

पुष्प puṣhp (1.53)

Flower.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

slogan (1.50)

Slogan.

लाख lākh (1.49)

A hundred thousand, 100 000.

final (1.49)

Final.

आरम्भ ārambh (1.48)

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

नशा naśhā (1.47)

Intoxication, drunkenness.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

master (1.40)

Master.

प्रेम prēm (1.37)

Love, affection, attachment.

सबने sabnē (1.36)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

हिम्मत himmat (1.36)

Courage, boldness.

पूजना pūjnā (1.35)

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

दृश्य dr̥iśhya (1.34)

बीच bīch (1.31)

Middle, centre.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

पवित्र pavitr (1.29)

Holy, sacred, pure.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

हिलना hilnā (1.27)

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कल kal (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

सो sō (1.14)

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

मिटाना miṭānā (1.12)

मिलन milan (1.10)

Meeting, union, contact.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

second (1.09)

Second.

माना mānā (1.08)

(it) Means, that is.

आवश्यक āvaśhyak (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

part (1.05)

Part.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

party (1.04)

Party.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.00)

Short term.

समाचार samāchār (0.99)

News; information.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

busy (0.89)

Busy.

औरों aurō̃ (0.88)

(The) others.

बहन ou बहिन bahan ou bahin (0.88)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

भक्त bhakt (0.86)

A devotee.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सोना sōnā (0.84)

To sleep.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

प्रभाव prabhāv (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

number one (0.76)

Number one.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

कराना karānā (0.75)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के बाद kē bād (0.65)

After.

साथ sāth (0.62)

With, together, along with.
Company, association.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

भरना bharnā (0.52)

To fill, to refill.

खुशी khuśhī (0.50)

Joy, delight, happiness.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जहाँ jahā̃ (0.40)

Where, wherever.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बाबा bābā (0.37)

Father.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कभी kabhī (0.35)

Sometime, ever.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अनुभव anubhav (0.33)

Experience.

वहां vahā̃ (0.32)

There.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वा vā (0.30)

Or.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विश्व viśhva (0.26)

The world, universe.

सर्व sarv (0.26)

All ; whole, entire, complete.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

या yā (0.25)

Or, either.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

her (0.24)

हर har (0.24)

हरना harnā (0.24)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

बहुत bahut (0.22)

Many, much.
Very.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

चलना chalnā (0.19)

Continue.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.15)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

आज āj (0.13)

Today.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

के लिए kē liē (0.13)

For, for the sake of.

सकना saknā (0.12)

To can, to be able to.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सदा sadā (0.12)

Always, perpetually, continually, ever.

लेना lēnā (0.11)

To take.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.10)

To understand.

अगर agar (0.10)

If, if so be, in case, in the event of.

बाप bāp (0.10)

Father.

कौन kaun (0.10)

interrogative pronoun. Who

कोई kōī (0.10)

Some, any, someone, anyone.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.09)

Say.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.04)

To give.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आना ānā (0.02)

To come.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.01)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)