Avyakt murli for Thursday 21 February 1985

शीतलता śhītaltā (12.63)

सत्यता satyatā (9.14)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सत्ता sattā (9.01)

Power, sway, authority.

तारा मण्डल tārā maṇḍal (8.84)

आग āg (8.33)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

शीतल śhītal (7.59)

Cool, cold, frigid.
Without passion, calm.

शीतला, शीतला देवी śhītlā, śhītlā dēvī (7.58)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

छाया chhāyā (7.49)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

चन्द्रमा chandramā (7.28)

The moon.

आइना āinā (6.95)

A looking glass, mirror.

धर्म सत्ता dharm sattā (6.73)

Religious authority.

निर्भयता nirbhayatā (6.55)

ज्ञान सूर्य gyān sūrya (5.44)

The sun of Gyān, sun of Knowledge.

अनादि-आदि anādi-ādi (5.42)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

पश्चाताप paśhchātāp (5.35)

Remorse, repentance, compunction.

ज्वाला jvālā (5.27)

Flame, blaze.

अग्नि agni (5.18)

Fire, the god of fire, appetite, digestive faculty.

नेता nētā (5.02)

A leader.
Pioneer.

तपत tapat (4.86)

Heat.

मिठाई miṭhāī (4.79)

Sweetmeat, confectionery.

पदार्थ padārtha (4.76)

अंश aṅśh (4.63)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

दिलखुश dilkhuśh (4.61)

Pleasant (to the heart).

mood off (4.53)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

जिज्ञासु jigyāsu (4.42)

क्रोधित krōdhit (4.38)

Irritated, angry, wrathful.

वंश vanśh (4.25)

Lineage, race, family, clan, dynasty.
A bamboo.

सिद्ध करना siddh karnā (4.24)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

unity (4.17)

Unity.

रोना rōnā (4.14)

To weep, to cry, to bewail, to lament.

बिगड़ना bigaṛnā (4.13)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

एकता ēktā (3.93)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

हीन hīn (3.90)

Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.

लीन līn (3.90)

Absorbed, engrossed, merged, vanished, disappeared.

बचना bachnā (3.89)

गुम gum (3.77)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

राही rāhī (3.75)

A traveller, wayfarer, pedestrian.

सताना satānā (3.75)

To trouble.
To harass, to torment, to oppress.
To victimise.

ढूँढना ḍhūṇḍhnā (3.69)

To seek, search for.

हाय hāy (3.68)

Ah! alas! oh!
A sigh.

विनाश vināśh (3.64)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

चिल्लाना chillānā (3.58)

To cry, to shout, to squeak.

विकार vikār (3.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

purity (3.52)

Purity.

छींटा chhīṇṭā (3.51)

A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.

लवलीन lavlīn (3.48)

certificate (3.41)

A certificate.

दादी-दीदी dādī-dīdī (3.34)

नाचना-गाना nāchnā-gānā (3.27)

indirect (3.20)

Indirect.

जलना jalnā (3.16)

होमना hōmnā (3.14)

home (3.14)

Home.

लव lav (3.12)

Name of a son of Rāmcandra and Sītā.

love (3.12)

Love.

ममता mamtā (2.98)

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

control (2.91)

Control.

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (2.90)

Sake (used in 'for the sake of').

भयभीत bhaybhīt (2.90)

Afraid, frightened, terrified, horrified, fear-stricken.

सितारा sitārā (2.85)

A star.
Fortune, fate, destiny.

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

पकड़ना pakaṛnā (2.85)

lucky (2.84)

Lucky.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

दर्पण darpaṇ (2.79)

Mirror, looking glass.

follow (2.79)

Follow.

असार asār (2.79)

authority (2.77)

Authority.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

accident (2.69)

Accident.

मनुष्य manuṣhya (2.68)

A man, a human being.

योग्य yōgya (2.66)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

आराम ārām (2.64)

Rest, comfort, relief.

दूसरे तरफ dūsrē taraph (2.62)

धूप dhūp (2.60)

Sunlight, sunshine, heat of the sun, the sun.

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

योगी yōgī (2.56)

(One) who practices yōg.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

मात्र mātra (2.48)

Only, merely, barely.
Mere, bare, sheer.

चारों chārō̃ (2.43)

The four, the whole four, all four.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

देह dēh (2.38)

Body.

सिद्ध siddh (2.36)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

light (2.30)

Light.
(Bābā) Electricity.

जुटना juṭnā (2.29)

सेवाधारी sēvādhārī (2.24)

'who has, carries, or supports the service'. Server, servant.

सैर sair (2.22)

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

science (2.16)

Science.

lovely (2.15)

Lovely.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

एक तरफ ēk taraph (2.01)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

नाता nātā (1.97)

Relation, relationship, connection.

topic (1.96)

Topic.

occupation (1.96)

Occupation.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

राज्य rājya (1.95)

Kingdom, rule, reign, polity, the state.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

राज rāj (1.95)

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

गुलाब gulāb (1.83)

A rose.

fast (1.83)

Fast.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मिटाना miṭānā (1.78)

ज़रा zarā (1.77)

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

speed (1.76)

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

wrong (1.72)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

माँ mā̃ (1.69)

Mother.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

देव dēv (1.67)

A god, a deity.

फलाना phalānā (1.66)

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

group (1.64)

Group.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

वर्णन varṇan (1.63)

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

लगाव lagāv (1.60)

Attachment, love, affection.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

safe (1.55)

Safe.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

right (1.54)

Right.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

करनी karnī (1.53)

waste (1.53)

Waste.

west (1.53)

West.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

खिलाना khilānā (1.47)

To feed.

might (1.46)

Might.

direct (1.46)

Direct.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

औरों aurō̃ (1.44)

(The) others.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रूहानी rūhānī (1.43)

Spiritual.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

दिखाई देना dikhāī dēnā (1.42)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

silence (1.42)

Silence.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

बोल bōl (1.40)

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

संगमयुगी saṅgamyugī (1.37)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

देश dēśh (1.34)

Country, land, native home, region, space.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

अति ati (1.33)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

साधन sādhan (1.29)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

संग saṅg (1.27)

Company, association, contact.

तीसरा tīsrā (1.27)

Third.

के आगे kē āgē (1.26)

In front of, ahead of, before.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तभी tabhī (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

change (1.23)

Change.

follow father (1.23)

To follow the Father (there is no article in hindi).

मायाजीत māyājīt (1.22)

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (1.21)

Time.

नशा naśhā (1.21)

Intoxication, drunkenness.

अलग alag (1.20)

Different, separate, apart, distinct.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

plan (1.19)

Plan.

संपर्क sampark (1.18)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

in (1.17)

In.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

V (1.11)

we (1.11)

check (1.10)

Check.

माना mānā (1.08)

(it) Means, that is.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

अन्य anya (1.05)

Other, another, different; separate.

party (1.04)

Party.

बाबा bābā (1.04)

Father.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

पालना pālnā (1.01)

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

double (1.01)

Double.

नयन, नैन nayan, nain (1.01)

Eye.

जीवन jīvan (0.99)

Life, animation, existence.

हां hā̃ (0.98)

Yes, yea.

stage (0.98)

Stage.
(Bābā) State, condition.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

इसीलिए isīliē (0.97)

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (0.97)

To emerge.

सम्बन्ध sambandh (0.96)

Connection, relationship.

मुलाकात mulākāt (0.96)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

रोज़ rōz (0.93)

A day.
Everyday, daily.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

कल्याण kalyāṇ (0.89)

Welfare.

तरफ taraph (0.88)

Side, direction.
Towards.

खुशी khuśhī (0.88)

Joy, delight, happiness.

powerful (0.87)

Powerful.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

क्यों kyō̃ (0.85)

Why.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.83)

In, inside, within.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

प्रभाव prabhāv (0.79)

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

व va (0.78)

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्वरूप svarūp (0.77)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

खुश khuśh (0.75)

Happy, pleased.
Good.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मैं maĩ (0.67)

I. (personal pronoun)

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

सामने sāmnē (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दोनों dōnō̃ (0.64)

वर्ष varṣh (0.64)

Year.

दिल dil (0.64)

Heart, courage, spirit, will.

दिखाना dikhānā (0.63)

साथ sāth (0.62)

With, together, along with.
Company, association.

शक्ति śhakti (0.62)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विश्व viśhva (0.61)

The world, universe.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.58)

Ahead, in front of, before; in future.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.57)

Attention.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

मानना mānnā (0.53)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

कभी kabhī (0.52)

Sometime, ever.

याद yād (0.52)

Remembrance, recollection, memory.

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

उतना utnā (0.51)

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लाना lānā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थान sthān (0.46)

Place, spot, site.

स्वयं svayã (0.45)

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हम ham (0.41)

We.
(rustic form) I.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

वा vā (0.39)

Or.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.36)

वैसा vaisā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

पहला pahlā (0.35)

हर har (0.35)

her (0.35)

इतना itnā (0.35)

As much as this, this much; so much, so many.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

हरना harnā (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.28)

To can, to be able to.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बहुत bahut (0.28)

Many, much.
Very.

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

अनुभव anubhav (0.26)

Experience.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

सर्व sarv (0.22)

All ; whole, entire, complete.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.21)

Continue.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

के लिए kē liē (0.19)

For, for the sake of.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.18)

Father.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

सदा sadā (0.16)

Always, perpetually, continually, ever.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.14)

To take.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

समझना samajhnā (0.13)

To understand.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जब jab (0.12)

(Relative pronoun) When.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.09)

To give.

कहना kahnā (0.09)

Say.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.04)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.