Avyakt murli for Sunday 24 March 1985

राधे rādhē (8.70)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

महापुण्य mahāpuṇya (8.51)

Great good, great virtue, great merit, great puṇya.

महाप्रसाद mahāprasād (8.40)

मेहमान निवाजी mēhmān nivājī (7.24)

Hospitality.

पूज्य-पद pūjya-pad (6.50)

Honorable status, respectable office.
Status fit for or deserving adoration (the deity).

योजना yōjnā (6.50)

A plan, a planning, a scheme.
Disposition, arrangement.

राज्य-पद rājya-pad (5.57)

Royal status, royal position, position of sovereignty, ruling position.

दान dān (5.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बलि bali (5.38)

A sacrifice; an oblation

कृष्ण kr̥iṣhṇa (5.27)

Black, dark.
Lord Kr̥iṣhṇa.

जोड़ी joṛī (5.07)

बाल bāl (4.64)

पाण्डव भवन pāṇḍav bhavan (4.48)

पूजना pūjnā (4.29)

झुलाना jhulānā (4.13)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

मठ maṭh (4.10)

Monastery.

सन san (4.10)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

सुजाग sujāg (4.10)

Awake, wakeful, wary.

दर्पण darpaṇ (4.08)

Mirror, looking glass.

पूजा pūjā (4.07)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

भोगना bhōgnā (4.06)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

son (3.90)

Son.

slogan (3.89)

Slogan.

कर्मभोग karmbhōg (3.83)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

महादान mahādān (3.83)

चाबी chābī (3.83)

Key.

खाता khātā (3.75)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

चुक्तू chuktū (3.61)

Settled, paid up, paid in full.

चिल्लाना chillānā (3.58)

To cry, to shout, to squeak.

लक्ष्मी lakṣhmī (3.57)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

नारायण nārāyaṇ (3.55)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

काम चलाऊ kām chalāū (3.51)

मुरली चलाना murlī chalānā (3.51)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

combined (3.45)

Combined.

जमा करना jamā karnā (3.42)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बकरा bakrā (3.42)

He-goat.

अकेला akēlā (3.37)

Single, lonely, lonesome, solitary.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

रे rē (3.34)

काहे kāhē (3.34)

इष्ट iṣhṭ (3.30)

Adored, favoured, favourite.

हकदार hakdār (3.27)

छत chhat (3.20)

Ceiling, roof.

साक्षी sākṣhī (3.19)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

मात māt (3.14)

home work (3.14)

Homework.

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

पूजन pūjan (3.10)

Worship, adoring.

जागृति jāgr̥iti (3.08)

An awakening.

bed (3.08)

पद pad (3.05)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

धक dhak (3.03)

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

temporary (2.94)

Temporary.

अकेलापन akēlāpan (2.94)

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

दिल व जान dil va jān (2.86)

loan (2.86)

Loan.

प्रतिशत pratiśhat (2.86)

Per cent.

चढ़ाना chaṛhānā (2.85)

balance (2.84)

Balance.

गोप gōp (2.82)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

पूरी pūrī (2.81)

A thin cake of meal fried in ghī or oil.

वायदा vāydā (2.71)

Promise, commitment.

विश्व-महाराजा viśhva-mahārājā (2.66)

सिर sir (2.66)

Head.
Top, apex, highest part or point.

जंगल jaṅgal (2.63)

Forest, wood, wilderness.

वैरागी vairāgī (2.63)

Detached.
A recluse, one who is not attached to worldly affairs.

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

उदासी udāsī (2.50)

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

bank (2.44)

Bank.

चरित्र charitra (2.44)

Character.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हिसाब hisāb (2.42)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

सिक sik (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

follow (2.40)

Follow.

गोपी, गोपिका gōpī, gōpikā (2.40)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

महान्, महा mahān, mahā (2.39)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

शुभ śhubh (2.36)

Auspicious, good.
The good, well-being.

गायन gāyan (2.35)

जमना jamnā (2.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कट kaṭ (2.30)

बाद में bād mē̃ (2.29)

Later, subsequently.

show (2.27)

Show, display.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जन्मते ही janmatē hī (2.25)

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

सब कुछ sab kuchh (2.23)

Everything, all.

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

गायब gāyab (2.21)

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

surrender (2.18)

Surrender.

good morning (2.18)

Good morning.

रोकना rōknā (2.18)

उदास udās (2.16)

Sad, dejected, gloomy.

father (2.15)

Father.

समर्थ samarth (2.14)

Capable, competent.
Powerful.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

आयु āyu (2.08)

अष्ट aṣhṭ (2.06)

Eight, 8.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

force (2.06)

Force.

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

margin (2.04)

समझ samajh (2.03)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

number one (1.96)

Number one.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

किताब kitāb (1.93)

A book.

चारों chārō̃ (1.92)

The four, the whole four, all four.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

कब kab (1.89)

Interrogative adverb: When? At what time ?

मुबारक mubārak (1.88)

Congratulations. Best wishes.

ताज tāj (1.87)

Crown, diadem.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

बजा bajā (1.86)

Struck.
O'clock.

बजना bajnā (1.84)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

प्रजा prajā (1.81)

Subjects, public, people.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मणि maṇi (1.77)

Jewel, gem.

जब तक jab tak (1.77)

As long as.
(with negation) until.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बोझ bōjh (1.76)

Burden, load.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

नीचे आना nīchē ānā (1.74)

पहाड़ pahāṛ (1.73)

circumstance (1.73)

Circumstance.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

automatic (1.71)

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

certificate (1.71)

A certificate.

stage (1.70)

Stage.
(Bābā) State, condition.

भेजना bhējnā (1.68)

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

फ़र्क fark (1.67)

Difference, distinction, distance.

पिता pitā (1.65)

Father, procreator, progenitor.

बीच bīch (1.65)

Middle, centre.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

खाना khānā (1.62)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आधा ādhā (1.62)

Half.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

झूला jhūlā (1.55)

A swing.
A cradle.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अलग alag (1.52)

Different, separate, apart, distinct.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

पता patā (1.40)

Address, whereabouts, information, knowledge.

power (1.39)

Power.

तब तक tab tak (1.37)

कल्प kalp (1.37)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्रेम prēm (1.37)

Love, affection, attachment.

जान jān (1.36)

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

part (1.33)

Part.

शरीर śharīr (1.32)

Body.

सोचना sōchnā (1.30)

To think, to reflect, to ponder over, to consider.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

जन्मना janamnā (1.29)

To be born.

और कुछ aur kuchh (1.29)

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

इस समय is samay (1.25)

At this time, now.

सदाकाल sadākāl (1.25)

नाम nām (1.25)

Name.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

संख्या saṅkhyā (1.25)

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सफलता saphaltā (1.19)

Success, achievement.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.13)

And.
So.

पाना pānā (1.13)

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

धन dhan (1.11)

Wealth, riches, money.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

राजा rājā (1.08)

King, monarch, prince.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

साथ sāth (1.07)

With, together, along with.
Company, association.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

the (1.05)

The.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

तन tan (1.03)

Body.

सा sā (1.03)

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

याद-प्यार yād-pyār (1.00)

Yād and pyār: remembrance and love, remembrance and affection.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तीनों tīnō̃ (0.99)

The three, all three.

जीवन jīvan (0.99)

Life, animation, existence.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.98)

Several, sundry, divers, some, some few.

रूहानी rūhānī (0.98)

Spiritual.

सन्देश sandēśh (0.97)

Message.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खुशी khuśhī (0.94)

Joy, delight, happiness.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.88)

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के साथ kē sāth (0.87)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के निमित्त kē nimitt (0.87)

चमकना chamaknā (0.86)

भक्त bhakt (0.86)

A devotee.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मानना mānnā (0.85)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

see (0.84)

See.

practical (0.83)

Practical.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

प्रभाव prabhāv (0.79)

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

check (0.75)

Check.

plan (0.75)

Plan.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रहाना rahānā (0.73)

To make stay, to make remain.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

आगे āgē (0.71)

Ahead, in front of, before; in future.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

याद yād (0.67)

Remembrance, recollection, memory.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

आना ānā (0.60)

कभी kabhī (0.60)

Sometime, ever.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

result (0.56)

Result.

second (0.54)

Second.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

वा vā (0.52)

Or.

इतना itnā (0.52)

As much as this, this much; so much, so many.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.48)

Why.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थान sthān (0.46)

Place, spot, site.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मैं maĩ (0.45)

I. (personal pronoun)

यही yahī (0.43)

Emphatic form of yah: this very.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

साथ-साथ sāth-sāth (0.42)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

फिरना phirnā (0.40)

To turn.
To wander, to ramble, to walk about, to go round.

या yā (0.40)

Or, either.

पहला pahlā (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

क्योंकि kyōṅki (0.37)

Because, since.

सम्बन्ध sambandh (0.37)

Connection, relationship.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

आज āj (0.34)

Today.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

उतना utnā (0.32)

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

प्रकार prakār (0.31)

Manner, way.

के लिए kē liē (0.31)

For, for the sake of.

चलना chalnā (0.31)

Continue.

सिर्फ sirph (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूप rūp (0.30)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अनुभव anubhav (0.30)

Experience.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (0.29)

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तक tak (0.24)

To, upto, till, until, by.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.24)

To can, to be able to.

लाना lānā (0.23)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दोनों dōnō̃ (0.21)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बहुत bahut (0.21)

Many, much.
Very.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बन ban (0.20)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.16)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.16)

Father.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

स्वयं svayã (0.15)

कहना kahnā (0.14)

Say.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.11)

To understand.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.10)

interrogative pronoun. Who

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पर par (0.09)

Opposite, inimical, other, alien, higher.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.08)

Some, any, someone, anyone.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.08)

To give.

लेना lēnā (0.08)

To take.

जब jab (0.08)

(Relative pronoun) When.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.04)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)