Avyakt murli for Sunday 18 January 1987

⁰> > 18-01-87 Om Shanti Avyakt Bapdada Madhuban

¹Signs of the karmateet stage.

²Today, Avyakt BapDada has come to meet His children who have received the blessing, "May you have the avyakt stage", the avyakt angels.

³It is only once throughout the whole cycle, at this confluence age, that this avyakt meeting takes place.

⁴There will be meetings of deities in the golden age, but the avyakt meeting of angels only takes place at this time.

⁵The Incorporeal Father also celebrates a meeting through avyakt Father Brahma.

⁶The Incorporeal One deeply loves this gathering of angels. ⁷This is why He leaves His land and comes to the subtle and corporeal world to celebrate a meeting with you.

⁸Because of the attraction of the love of the angelic children, the Father too has to change His form and dress and come into the children's world.

⁹This confluence age is a very unique and lovely world of the Father and the children.

¹⁰Love is the greatest power that attracts; it binds the Supreme Soul, who is free from bondage and free from a body, with the bond of love. ¹¹It makes the Bodiless One become a bodily being through a body on loan.

¹²This is the practical proof of the children's love.

¹³This is the day on which the rivers of love of many children from everywhere merge with the Ocean of Love.

¹⁴Children say: We have come to meet BapDada.

¹⁵Have the children come to meet the Father?

¹⁶Or, is it that the Father has come to meet you children?

¹⁷Or, have both come to Madhuban to meet one another?

¹⁸Children have come to bathe in the Ocean of Love, but the Father has come to bathe in thousands of Ganges.

¹⁹This is why the mela (meeting) of the Ocean and the Ganges is a unique one.

²⁰You merge with the Ocean of Love and become like an ocean.

²¹This day is called the day to become equal to the Father ­ the Day of Remembrance, that is, the Day of Power.

²²Why?

²³This day is the memorial of Father Brahma becoming complete, perfect and equal to the Father.

²⁴The child and so the Father Brahma, because Brahma is a child and also a father.

²⁵On this day, Brahma gave the proof of being a worthy child in the form of love; he gave the proof of becoming equal; he gave the proof of being extremely loving and totally detached; he gave the proof of being karmateet, equal to the Father, that is, he gave the proof of being free from the bondage of karma, like the Father; he gave the proof of being free from any karmic accounts of the actions of the whole cycle.

²⁶Apart from the bondage of love for service, there are no more bondages.

²⁷In service too, he is not a soul who is bound by any bondage of service because some do service whilst free from bondage whereas others do service whilst tied in the bondages of service.

²⁸Father Brahma is also a server.

²⁹However, the royal forms of desire in service also tie one in the bondage of karmic accounts of service.

³⁰True servers are also free from that karmic account. ³¹This is called the karmateet stage.

³²Just as there is the bondage of the body and the bondage of relationships of the body, so too, selfish motives in service are also a bondage, and they create an obstacle to your becoming karmateet.

³³To become karmateet means to become free from that royal karmic account.

³⁴The majority who have come are servers who are instruments for Gita Pathshalas.

³⁵So, service means to liberate others too.

³⁶Whilst liberating others, you don't tie yourself in bondage, do you?

³⁷Instead of becoming a conqueror of attachment, having renounced all attachments to your physical children etc., you don't have attachment to your students, do you?

³⁸While saying "This one is very good; he is very good" and considering someone to be good in that way, you don't tie yourself in the bondage of the desire of that one belonging to you, do you? ³⁹You don't like golden chains, do you?

⁴⁰So, celebrate today as the day to become free from the limited consciousness of "mine", that is, as the avyakt day to become karmateet.

⁴¹This is called giving the proof of love.

⁴²Everyone's aim to become karmateet is good.

⁴³Now, check to what extent you have become free from the bondage of karma.

⁴⁴Firstly, check whether you are free from the feeling of any selfish motives in both lokik and alokik, in action and in relationships.

⁴⁵Secondly, have you become free from the karmic accounts of your actions of the past births and free from the influence of a wasteful nature and sanskars due to the weakness in effort at the present time?

⁴⁶If any weak nature or sanskars or the nature and sanskars of the past influence you at any time, then you are tied in bondage, not free from bondage.

⁴⁷Do not think: I don't want this to happen, but my nature and sanskars make me do it.

⁴⁸This too is not a sign of one who is free from bondage, but of one who is tied in bondage.

⁴⁹Another thing: When any situation of service, the gathering, or the elements makes your original stage, that is, your elevated stage fluctuate, that too is not the stage of being free from bondage.

⁵⁰Become free from that bondage too.

⁵¹Thirdly, also become free from any upheaval of your elevated stage that may come through any type of illness of the last old body in the old world. ⁵²It is one thing is for the illness to come but it is another thing for that illness to make you fluctuate.

⁵³It is destined for it to come, but for your stage to fluctuate is a sign of being tied in bondage.

⁵⁴Become free from having thoughts about the illness of the body. ⁵⁵Instead, have thoughts of your original self, thoughts of knowledge and of being one with pure and positive thoughts for others, because thinking too much about matter changes into a form of worry.

⁵⁶So, to become free from that is called the karmateet stage.

⁵⁷To renounce all of those bondages is a sign of the karmateet stage.

⁵⁸Father Brahma became free from all of these types of bondage and attained the karmateet stage.