Avyakt murli for Sunday 18 January 1987

पकना paknā (10.88)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

बन्धनयुक्त bandhanyukt (7.94)

Attached to chains (especially attachment to the world).

military (7.94)

Military.

मधुरता madhurtā (7.60)

Sweetness, melodiousness, mellifluence, softness.

अमल amal (7.24)

अमल amal (7.24)

राशि rāśhi (7.03)

व्याधि vyādhi (6.73)

Malady, disease, ailment.

खटिया khaṭiyā (6.68)

बन्धनमुक्त bandhanmukt (6.41)

Freed from bonds, freed from bondage, freed from attachment to the world.

कर्मातीत karmātīt (6.17)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

गीता पाठशाला gītā pāṭhśhālā (5.97)

symbol (5.57)

sample (5.12)

Sample, specimen, example.

पत्ता pattā (5.09)

Leaf (of a tree).
Playing card.

वृक्षपति vr̥ikṣhapati (4.89)

Master of the tree.

पैर pair (4.89)

A foot, leg.
Footing, footprint.

अव्यक्ति avyakti (4.88)

picketing (4.86)

Picketing.

ढोढा ḍhōḍhā (4.86)

A bread of millet.

सन्तुष्टमणि santuṣhṭamaṇi (4.79)

Satisfied, gratified or content jewel.

स्वभाव-संस्कार svabhāv-sanskār (4.58)

Svabhāv and sanskār, nature and character traits.

चिन्तन chintan (4.58)

Thinking, reflection, contemplation, musing, consideration.

पीठ pīṭh (4.53)

The back, the loins, the back part (of anything).
Backing, support, aid.

मुक्त mukt (4.48)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

प्यारेपन pyārēpan (4.38)

बहुतकाल bahutkāl (4.33)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

नहाना nahānā (4.31)

To bathe, to wash, to perform ablutions.

दिवस divas (4.30)

Day.

पृथ्वी pr̥ithvī (4.26)

विदेही vidēhī (4.26)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

कमल kamal (4.24)

गुजरात gujarāt (4.21)

Gujarat, state of India.

patient (4.17)

reservation (4.10)

Reservation.

पुण्य puṇya (3.98)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

बन्धन bandhan (3.94)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

road (3.90)

Road.

रोटी rōṭī (3.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

सबूत sabūt (3.86)

बदल badal (3.86)

हिसाब-किताब hisāb-kitāb (3.81)

Accounts.

ड्रामा प्लैन अनुसार drama plan anusār (3.75)

According to the drama plan.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

पाठ pāṭh (3.63)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

जनक janak (3.63)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

बांधना bāndhnā (3.49)

To tie, to fasten, to bind, to pack, to wrap around.

पकाना pakānā (3.34)

वेष vēṣh (3.34)

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

वृक्ष vr̥ikṣha (3.30)

Tree, shrub.

खुटना khuṭnā (3.27)

जंजीर jañjīr (3.27)

A chain, shackle.

स्वार्थ svārtha (3.24)

queue (3.23)

Queue.

पलना palnā (3.23)

दौड़ना dauṛnā (3.15)

To run, to run about, to rush.

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

झंडा jhaṇḍā (2.91)

Flag, banner, standard, ensign.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

सिद्धि siddhi (2.89)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

loan (2.86)

Loan.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

आशीर्वाद āśhīrvād (2.80)

Blessing, benediction.

स्वचिन्तन svachintan (2.79)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

पहाड़ pahāṛ (2.75)

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

पढ़ना paṛhnā (2.71)

To read, to study, to recite.

दिलतख्तनशीन diltakhtanaśhīn (2.69)

Seated in the heart and on the throne.

ठहरना ṭhaharnā (2.69)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

वरदानी vardānī (2.68)

The bestower of blessing, the one who grants a favor, a wish.

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

धूप dhūp (2.60)

Sunlight, sunshine, heat of the sun, the sun.

प्रबन्ध prabandh (2.60)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

महानता mahāntā (2.60)

respond (2.60)

To respond.
Response.

अन्तिम antim (2.60)

Last, final, ultimate, concluding, conclusive.

गर्म garm (2.58)

महफिल mahphil (2.58)

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भव bhav (2.40)

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

इन्तजार intjār (2.38)

Wait.

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

good night (2.32)

सागर sāgar (2.31)

Sea, ocean (huge expanse of water of which we cannot see the end).

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

ever ready (2.28)

Ever-ready.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

royal (2.27)

Royal.

ब्रह्मा brahmā (2.26)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

न्यारा nyārā (2.22)

Separate(d), staying away (from a joint family), unique, novel, distinct.

good morning (2.18)

Good morning.

तन्दरूस्त tandarūst (2.18)

आस-पास ās-pās (2.14)

Near about, in the vicinity.

सम्मुख sammukh (2.13)

Before, in front of; opposite, facing, confronting, being face to face.

मिलन milan (2.08)

Meeting, union, contact.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

निर्बन्धन nirbandhan (2.05)

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

चाल chāl (2.00)

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

आज्ञाकारी āgyākārī (1.97)

Obedient.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बचना bachnā (1.95)

इच्छा ichchhā (1.94)

Wish, desire, will.

भाग्य bhāgya (1.94)

Fortune, fate, luck, destiny.

के बजाए kē bajāē (1.93)

In place of, in lieu of, instead of.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पाप pāp (1.90)

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

किसलिए kisliē (1.90)

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

तो भी tō bhī (1.88)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

regard (1.88)

Regard.

रोज़ rōz (1.86)

A day.
Everyday, daily.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

फूलना phūlnā (1.84)

वरदान vardān (1.84)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

दवाई davāī (1.81)

बाप समान bāp samān (1.78)

Similar, identical, equal to the Father.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

return (1.76)

Return.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

पार करना pār karnā (1.73)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

वशीभूत vaśhībhūt (1.72)

देश-विदेश dēśh-vidēśh (1.72)

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

मेरेपन mērēpan (1.68)

personal (1.67)

देव dēv (1.67)

A god, a deity.

हज़ार hazār (1.66)

Thousand, 1000.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

निमन्त्रण nimantraṇ (1.61)

Invitation.

लगाव lagāv (1.60)

Attachment, love, affection.

समीप samīp (1.59)

Near (in place or time), beside, proximate, close by, at hand.

जलना jalnā (1.58)

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

से दूर sē dūr (1.56)

Far from, far off from.

दीपक dīpak (1.56)

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

mark (1.55)

Mark.

इसीलिए isīliē (1.54)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

अति ati (1.54)

चरित्र charitra (1.54)

Character.

दिलाराम dilārām (1.53)

पुष्प puṣhp (1.53)

Flower.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अलग alag (1.52)

Different, separate, apart, distinct.

नज़दीक nazdīk (1.52)

सोना sōnā (1.51)

Gold, an excellent thing.

student (1.51)

Student.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्नेह snēh (1.50)

Love, affection.
Oil, oily substance.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

combined (1.49)

Combined.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

आरम्भ ārambh (1.48)

सौगात saugāt (1.48)

a present, gift.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

देह dēh (1.46)

Body.

जीना jīnā (1.45)

To live, to be alive.

result (1.45)

Result.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

विजय vijay (1.41)

Conquest, victory, triumph.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

शुरू śhurū (1.37)

Beginning, commencement.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबने sabnē (1.36)

सेना sēnā (1.36)

Army, the military.

जगना jagnā (1.36)

To wake up, to awaken.

सबसे sabsē (1.36)

(superlative) Of all, the most.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखाना rakhānā (1.34)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

शरीर śharīr (1.32)

Body.

आराम ārām (1.32)

Rest, comfort, relief.

खास khās (1.31)

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

low (1.28)

Low.

hall (1.28)

Hall.

तीसरा tīsrā (1.27)

Third.

हिलना hilnā (1.27)

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रभाव prabhāv (1.26)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (1.25)

Family, household.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सोना sōnā (1.24)

To sleep.

दिन din (1.21)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पहुंचना pahuñchnā (1.19)

To reach, to arrive.

स्मृति स्वरूप smr̥iti svarūp (1.19)

विदेश vidēśh (1.19)

Foreign country.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

और कोई aur kōī (1.12)

Someone else, anyone else.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

title (1.12)

Title.

ज़रा zarā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

औरों aurō̃ (1.11)

(The) others.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

दुआ duā (1.10)

Prayer.
Blessing.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

के आगे kē āgē (1.09)

In front of, ahead of, before.

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

जन्मना janamnā (1.07)

To be born.

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

गाना gānā (1.04)

To sing, to chant.
A song.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

पालना pālnā (1.01)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

स्थिति sthiti (1.00)

Position, situation, state, condition, stage, phase.

रूहानी rūhānī (0.98)

Spiritual.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुलाकात mulākāt (0.96)

बोल bōl (0.95)

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के निमित्त kē nimitt (0.87)

चमकना chamaknā (0.86)

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

लगा lagā (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

के साथ kē sāth (0.82)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

अन्त ant (0.76)

End.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

teacher (0.73)

Teacher.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बन ban (0.68)

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्ष varṣh (0.64)

Year.

दिल dil (0.64)

Heart, courage, spirit, will.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तैयार taiyār (0.61)

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आना ānā (0.60)

लगना lagnā (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

नाम nām (0.54)

Name.

या yā (0.54)

Or, either.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

दिखाना dikhānā (0.52)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.50)

Joy, delight, happiness.

stage (0.49)

Stage.
(Bābā) State, condition.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

तक tak (0.49)

To, upto, till, until, by.

कभी kabhī (0.49)

Sometime, ever.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहला pahlā (0.48)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

check (0.48)

Check.

आज āj (0.46)

Today.

वा vā (0.45)

Or.

स्वयं svayã (0.45)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

आगे āgē (0.45)

Ahead, in front of, before; in future.

बार bār (0.44)

Time, occasion.

दोनों dōnō̃ (0.43)

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

क्योंकि kyōṅki (0.42)

Because, since.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

लाना lānā (0.37)

यही yahī (0.36)

Emphatic form of yah: this very.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सिर्फ sirph (0.31)

मैं maĩ (0.31)

I. (personal pronoun)

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

दो dō (0.24)

Two, 2.

अनुभव anubhav (0.24)

Experience.

बहुत bahut (0.24)

Many, much.
Very.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चलना chalnā (0.21)

Continue.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.20)

If, if so be, in case, in the event of.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्व sarv (0.18)

All ; whole, entire, complete.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

बाप bāp (0.17)

Father.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

सदा sadā (0.16)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हर har (0.15)

her (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.15)

कहना kahnā (0.14)

Say.

समझना samajhnā (0.13)

To understand.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.11)

To take.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (0.10)

To give.

कौन kaun (0.10)

interrogative pronoun. Who

जाना jānā (0.10)

To go, to depart, to lose, to flow.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.08)

Some, any, someone, anyone.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (0.08)

(Relative pronoun) When.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)