Avyakt murli for Monday 5 October 1987

असन्तुष्टता asantuṣhṭatā (9.02)

Discontent, dissatisfaction.

प्रसन्नता prasannatā (8.43)

Happiness, cheerfulness, delight, pleasure, gladness.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (6.62)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

राजस्थान rājasthān (6.50)

सन्तुष्टता santuṣhṭatā (5.75)

Complete satisfaction, contentment, gratification.

निर्दोष nirdōṣh (5.74)

Faultless, flawless, guiltless, inculpable, innocent.

सुनहरी sunahrī (5.64)

Of gold, golden, gilded, gold-coloured.

पावन pāvan (5.62)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सन्तुष्टमणि santuṣhṭamaṇi (5.57)

Satisfied, gratified or content jewel.

राजाई rājāī (5.57)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

फँसना phansnā (5.52)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

राजयोगी rājyōgī (5.38)

One who practices yōg to become a rājā (king).

प्रसन्नचित्त prasannchitt (5.38)

Cheerful, happy, delighted.

you (5.34)

मणि maṇi (5.32)

Jewel, gem.

U (5.27)

The letter U of our alphabet; used for acronyms.

morning (5.07)

Morning.

पीना pīnā (4.79)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

diamond (4.75)

Diamond.

पतित पावन patit pāvan (4.73)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

property (4.64)

proof (4.58)

Proof.
(suffix) -proof.

चक्र chakra (4.32)

वंशावली vaṅśhāvalī (4.31)

Line of a family, pedigree, genealogy, genealogical tree.

वरदाता vardātā (4.24)

P (4.17)

The letter P of our alphabet; used for acronyms.

माला mālā (4.04)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

silence (3.98)

Silence.

peace (3.97)

Peace.

पीसना pīsnā (3.97)

To grind, to pound, to powder, to mill.

इच्छित ichchhit (3.90)

अनन्य ananya (3.63)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

चक्र, चक्कर chakra, chakkar (3.62)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

headquarter (3.62)

Headquarters.

कृष्ण kr̥iṣhṇa (3.60)

Black, dark.
Lord Kr̥iṣhṇa.

power (3.59)

Power.

वर्षा varṣhā (3.50)

बरसाना barsānā (3.42)

हद had (3.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

देहभान dēhbhān (3.35)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (3.34)

Vision and behaviour.

कष्ट kaṣhṭa (3.27)

प्रश्नचित्त praśhnachitt (3.20)

Who asks questions, who wonders.

पूर्ति pūrti (3.20)

Fulfilment, completion, filling up.
Satisfaction.
Supply.

भूमि bhūmi (3.19)

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

स्वदेश svadēśh (3.08)

हठयोगी haṭhyōgī (3.08)

science (3.03)

Science.

विधाता vidhātā (3.02)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

race (3.01)

Race.

यात्री yātrī (2.98)

वंचित vañchit (2.96)

Deprived.
Cheated, deceived, tricked.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

नदी nadī (2.93)

River.

छाया chhāyā (2.90)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

model (2.86)

Model.

दिल व जान dil va jān (2.86)

झलक jhalak (2.84)

ऊंच ūñch (2.81)

High, lofty, tall, raised, elevated, exalted, eminent.

राजा rājā (2.80)

King, monarch, prince.

अहो ahō (2.79)

Oh ! O !

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

महिमा mahimā (2.75)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

हर्षितमुख harṣhitmukh (2.75)

A joyful, excited face.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

सिकीलधे sikīladhē (2.71)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

निवासी nivāsī (2.71)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

जाल jāl (2.69)

बेहोश bēhōśh (2.66)

प्रजा prajā (2.65)

Subjects, public, people.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

फलस्वरूप phalsvarūp (2.58)

प्रसन्न prasann (2.58)

Pleased, happy, cheerful, delighted, glad.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

लगाव lagāv (2.54)

Attachment, love, affection.

एवं ēvã (2.53)

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

इच्छा ichchhā (2.45)

Wish, desire, will.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

विदेशी vidēśhī (2.44)

Foreign, alien, exotic.
A foreigner, foreign national.

पुष्प puṣhp (2.42)

Flower.

rest (2.42)

सिक sik (2.42)

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

महादान mahādān (2.42)

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

नामधारी nāmdhārī (2.40)

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

स्मृति स्वरूप smr̥iti svarūp (2.38)

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

होश hōśh (2.34)

वरदानी vardānī (2.31)

The bestower of blessing, the one who grants a favor, a wish.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

उड़ना uṛnā (2.24)

To fly.
To fade, to get dim, to vanish.
To explode.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

good morning (2.18)

Good morning.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

कापी kāpī (2.15)

an exercise book.
A copy.

जीना jīnā (2.12)

To live, to be alive.

योगी yōgī (2.12)

(One) who practices yōg.

स्वउन्नति svaunnati (2.11)

golden (2.08)

Golden.

function (2.05)

blessing (2.04)

Blessing.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

हर्षित harṣhit (1.98)

Joyous, delighted, cheerful.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पांव pāṅw (1.91)

Foot, leg.

अवश्य avaśhya (1.88)

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

खुला khulā (1.87)

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

वायदा vāydā (1.85)

Promise, commitment.

नामीग्रामी nāmīgrāmī (1.84)

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

अखुट akhuṭ (1.83)

Inexhaustible.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सब कुछ sab kuchh (1.77)

Everything, all.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

भाग्यशाली bhāgyaśhālī (1.77)

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बोझ bōjh (1.76)

Burden, load.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

number (1.75)

Number.

भक्त bhakt (1.72)

A devotee.

वशीभूत vaśhībhūt (1.72)

invention (1.71)

Invention.

वास्तव में vāstav mē̃ (1.70)

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

जबकि jabki (1.69)

वरदान vardān (1.69)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भाग्यवान bhāgyavān (1.68)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

हल्का halkā (1.66)

Light, cheap, thin, faint.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

तीसरा tīsrā (1.61)

Third.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

double (1.60)

Double.

अल्पकाल alpkāl (1.59)

Short term.

गलना galnā (1.58)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

झूला jhūlā (1.55)

A swing.
A cradle.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

व va (1.55)

के ऊपर kē ūpar (1.55)

On, upon.
Above.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

लाभ lābh (1.54)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अलग alag (1.52)

Different, separate, apart, distinct.

लाडला lāḍlā (1.51)

हीरा hīrā (1.51)

Diamond.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

राज्य करना rājya karnā (1.48)

शरीर śharīr (1.47)

Body.

group (1.47)

Group.

direct (1.46)

Direct.

देह dēh (1.46)

Body.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कोट kōṭ (1.45)

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

प्रयत्न prayatna (1.38)

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संगमयुगी saṅgamyugī (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चमकना chamaknā (1.37)

रखाना rakhānā (1.34)

दिल dil (1.33)

Heart, courage, spirit, will.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

मजबूत majbūt (1.33)

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जानकी jānkī (1.32)

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

जीवन jīvan (1.30)

Life, animation, existence.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

ब्राह्मण brāhmaṇ (1.28)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

balance (1.22)

Balance.

मायाजीत māyājīt (1.22)

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

practical (1.22)

Practical.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

व्यक्ति vyakti (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

समस्या samasyā (1.18)

Problem.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हार hār (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

हार hār (1.16)

कदम kadam (1.15)

Step, pace, footstep.

प्राप्ति prāpti (1.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सो sō (1.14)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तथा tathā (1.13)

And.
So.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

औरों aurō̃ (1.11)

(The) others.

अथवा athavā (1.11)

Or.
That is.

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वतन vatan (1.09)

Homeland, native country.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

स्थान sthān (1.06)

Place, spot, site.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सबसे sabsē (1.05)

(superlative) Of all, the most.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साथ sāth (1.03)

With, together, along with.
Company, association.

तन tan (1.03)

Body.

मालूम mālūm (1.02)

Known.
Evident, apparent.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इसीलिए isīliē (0.97)

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

गायन gāyan (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

I (0.90)

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

eye (0.90)

Eye.

सबको sabkō (0.90)

sab + kō : everything, everyone.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

सोना sōnā (0.84)

To sleep.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

साथ-साथ sāth-sāth (0.84)

नशा naśhā (0.83)

Intoxication, drunkenness.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

plan (0.75)

Plan.

विदेश vidēśh (0.75)

Foreign country.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

in (0.72)

In.

बार bār (0.70)

Time, occasion.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

कभी kabhī (0.68)

Sometime, ever.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

तीनों tīnō̃ (0.62)

The three, all three.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तैयार taiyār (0.61)

क्यों kyō̃ (0.60)

Why.

लाना lānā (0.60)

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बन ban (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

दिखाना dikhānā (0.52)

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

वहां vahā̃ (0.51)

There.

प्रकार prakār (0.50)

Manner, way.

मैं maĩ (0.50)

I. (personal pronoun)

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

check (0.48)

Check.

स्वयं svayã (0.47)

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बोलना bōlnā (0.46)

To speak, to utter, to pronounce.
To bid.

जन्मना janamnā (0.46)

To be born.

पहला pahlā (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सामने sāmnē (0.41)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वा vā (0.39)

Or.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

सर्व sarv (0.36)

All ; whole, entire, complete.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आज āj (0.34)

Today.

दोनों dōnō̃ (0.34)

क्योंकि kyōṅki (0.34)

Because, since.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

अनुभव anubhav (0.33)

Experience.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वैसा vaisā (0.31)

या yā (0.31)

Or, either.

यही yahī (0.31)

Emphatic form of yah: this very.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.28)

We.
(rustic form) I.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.25)

Continue.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

her (0.24)

हर har (0.24)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

हरना harnā (0.24)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.20)

(Relative pronoun) When.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

बहुत bahut (0.19)

Many, much.
Very.

सदा sadā (0.18)

Always, perpetually, continually, ever.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (0.18)

To take.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.17)

For, for the sake of.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बाप bāp (0.15)

Father.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कोई kōī (0.12)

Some, any, someone, anyone.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.10)

To understand.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.09)

Say.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.08)

To give.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)