Avyakt murli for Wednesday 21 October 1987

आतिशबाजी ātiśhbājī (14.59)

Fireworks; display of fireworks.

दीप माला dīp mālā (10.10)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

राणी rāṇī (9.10)

Queen, beloved.

चत्ती chattī (8.76)

A patch.

दीपराज dīprāj (8.70)

वस्त्र vastra (8.43)

Cloth(es), textile, fibre, raiment.

कर्जा karjā (8.16)

Loan, debt.

लौ lau (7.71)

Flame (of fire, a candle, &c.), any pointed flame.

मिठाई miṭhāī (7.60)

Sweetmeat, confectionery.

दीपक dīpak (7.42)

दीपावली dīpāvalī (7.16)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

जगमगाना jagmagānā (7.11)

To give a dazzling light, to glitter, shine.

स्वच्छता svachchhatā (6.91)

Cleanliness. neatness, purity, transparence.

मूँझना mūnjhnā (6.49)

To be confused.

बाज़ी bāzī (6.39)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

सिलाई silāī (6.18)

(The act or process of) sewing/stitching.
Stitching charges.

देव-पद dēv-pad (5.94)

Deity status, rank of divinity.

सफाई saphāī (5.92)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

मौज mauj (5.91)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

सीता sītā (5.87)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

जलाना jalānā (5.50)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

रावण rāvaṇ (5.30)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

स्वहेज़ svahēz (5.29)

Entertainment, festivity.

मोमबत्ती mōmbattī (5.29)

पर्वत parvat (5.07)

जादू jādū (4.99)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

तीली tīlī (4.89)

A spoke.
Matchstick.

मनोरंजन manōrañjan (4.74)

Amusement, entertainment, recreation.

ताजपोशी tājpōśhī (4.66)

Coronation, enthronement, installation on the throne.

दूसरे तरफ dūsrē taraph (4.65)

जादूगर jādūgar (4.53)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

लक्ष्मी lakṣhmī (4.51)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

cake (4.31)

Cake.

ज्योति jyōti (4.30)

Light, flame, lustre.
Vision.

बुझना bujhnā (4.26)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

खाता khātā (4.23)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

operation (4.13)

Operation.

bomb (4.13)

Bomb.

उधार udhār (4.10)

जगाना jagānā (4.10)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

रूपधारी rūpdhārī (3.93)

दिवस divas (3.86)

Day.

विधिपूर्वक vidhipūrvak (3.83)

According to rule, agreeably to prescribed law.

जगना jagnā (3.81)

To wake up, to awaken.

कोना kōnā (3.79)

Corner.

पैदा paidā (3.79)

Born, created, begotten, produced, earned.
Income, gain, production.

कर्जदार karjdār (3.75)

Indebted, in debt, debtor.

बारूद bārūd (3.75)

Gunpowder.

happy (3.71)

चारों chārō̃ (3.64)

The four, the whole four, all four.

चुक्तू chuktū (3.61)

Settled, paid up, paid in full.

कृष्ण kr̥iṣhṇa (3.60)

Black, dark.
Lord Kr̥iṣhṇa.

राम rām (3.60)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

merge (3.60)

To merge.

यादगार yādgār (3.57)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

चरित्र charitra (3.57)

Character.

एक तरफ ēk taraph (3.57)

घृत ghr̥it (3.51)

गठरी gaṭhrī (3.51)

कहानी kahānī (3.49)

मेवा mēvā (3.45)

Fruit, dry fruit.

चक्र लगाना chakra lagānā (3.39)

To take rounds, to go around, to revolve, to whirl; to swirl.

आह्वान āhvān (3.36)

A call, summons, invocation, citation.

चाल-चलन chāl-chalan (3.34)

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

नाचना-गाना nāchnā-gānā (3.27)

स्वार्थ svārtha (3.24)

बारिश bāriśh (3.14)

सतयुग satyug (3.12)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

भागवत bhāgavat (3.08)

चला आना chalā ānā (3.08)

सेवाभाव sēvābhāv (3.08)

Intention to serve, purpose of serving, feeling of serving.

देव-आत्मा dēv-ātmā (3.08)

मजबूत majbūt (3.08)

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

चोर chōr (3.03)

A thief, pilferer, burglar.

hard (2.98)

Hard.

mix (2.94)

मनाना manānā (2.93)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

निवासी nivāsī (2.90)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

धन dhan (2.88)

Wealth, riches, money.

healthy (2.86)

Healthy.

माला mālā (2.83)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

bulb (2.82)

Bulb.

राजा rājā (2.80)

King, monarch, prince.

विधि vidhi (2.74)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

दीप dīp (2.69)

An earthen lamp.

बाम्बे bāmbē (2.68)

Bombay.

स्वाहा करना svāhā karnā (2.66)

पराया parāyā (2.63)

Pertaining or belonging to another, not one's own, alien, foreign.

हिसाब-किताब hisāb-kitāb (2.60)

Accounts.

संगमयुग saṅgamyug (2.59)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अंगद aṅgad (2.58)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

पुराना purānā (2.54)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

दैवी daivī (2.48)

Divine, ethereal, celestial.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

मनुष्यात्मा manuṣhyātmā (2.46)

family (2.44)

Family.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

टालना ṭālnā (2.40)

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

समर्पित samarpit (2.36)

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

अविनाशी avināśhī (2.28)

Indestructible, imperishable, everlasting, immortal, entire.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

अलौकिकता alaukiktā (2.22)

अथवा athavā (2.22)

Or.
That is.

प्रकाश prakāśh (2.21)

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

मिसल misāl (2.18)

Like.
Example.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

खाना khānā (2.12)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

आराम ārām (2.09)

Rest, comfort, relief.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

golden (2.08)

Golden.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

low (2.03)

Low.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

नया nayā (1.99)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

महान्, महा mahān, mahā (1.94)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

गिनती gintī (1.91)

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (1.91)

Holy.

चार chār (1.91)

Four.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

संभाल sambhāl (1.90)

संगठित saṅgaṭhit (1.89)

Organised; integrated.

उत्सव utsav (1.85)

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हिसाब hisāb (1.77)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

duty (1.76)

Duty.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

चमकना chamaknā (1.73)

देश-विदेश dēśh-vidēśh (1.72)

शरीर śharīr (1.71)

Body.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

मनुष्य manuṣhya (1.69)

A man, a human being.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

धीरे dhīrē (1.68)

सजना sajnā (1.68)

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

गिनना ginnā (1.66)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

महानता mahāntā (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

ख़त्म ḵẖatm (1.62)

Ended, completed, concluded.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

इसीलिए isīliē (1.54)

रचना rachnā (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

शिवबाबा śhivbābā (1.54)

The Father Śiv.

समाप्त करना samāpt karnā (1.53)

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सोना sōnā (1.51)

Gold, an excellent thing.

आदत ādat (1.49)

Habit.

आरम्भ ārambh (1.48)

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

गायन gāyan (1.44)

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कमाई kamāī (1.42)

Earnings.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

मिलन milan (1.39)

Meeting, union, contact.

सबूत sabūt (1.37)

संगमयुगी saṅgamyugī (1.37)

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रेम prēm (1.37)

Love, affection, attachment.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

सबने sabnē (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

double (1.31)

Double.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

मधुबन madhuban (1.29)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

कल kal (1.24)

जिस समय jis samay (1.24)

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

रूहानी rūhānī (1.23)

Spiritual.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

follow father (1.23)

To follow the Father (there is no article in hindi).

पूर्ण pūrṇ (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

खुश khuśh (1.22)

Happy, pleased.
Good.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

number one (1.20)

Number one.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

मांस māns (1.17)

Meat, flesh.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

रहाना rahānā (1.15)

To make stay, to make remain.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

ज़रा zarā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

तन tan (1.03)

Body.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

नज़दीक nazdīk (0.96)

प्रकार prakār (0.94)

Manner, way.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

दिल dil (0.93)

Heart, courage, spirit, will.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कर्म karm (0.91)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भाई bhāī (0.91)

Brother.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

दिखाना dikhānā (0.90)

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

programme (0.86)

Programme.
(Bābā) Event.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.84)

To sleep.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

second (0.80)

Second.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

प्रभाव prabhāv (0.79)

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तरफ taraph (0.76)

Side, direction.
Towards.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

गीत gīt (0.75)

सम्बन्ध sambandh (0.74)

Connection, relationship.

जन्मना janamnā (0.73)

To be born.

सो sō (0.72)

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साथ-साथ sāth-sāth (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

के बाद kē bād (0.65)

After.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वहां vahā̃ (0.64)

There.

खुशी khuśhī (0.63)

Joy, delight, happiness.

परिवार parivār (0.63)

Family, household.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अपनाना apnānā (0.56)

To (treat as one's) own.
To adopt.
To appropriate.

दो dō (0.56)

Two, 2.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

जितना jitnā (0.50)

As much as, as many, how much, however much.

साथ sāth (0.49)

With, together, along with.
Company, association.

सिर्फ sirph (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.46)

in (0.45)

In.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

यही yahī (0.43)

Emphatic form of yah: this very.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तक tak (0.39)

To, upto, till, until, by.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

आज āj (0.37)

Today.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.37)

Father.

या yā (0.36)

Or, either.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

हर har (0.36)

her (0.36)

क्योंकि kyōṅki (0.36)

Because, since.

हरना harnā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

रूप rūp (0.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

इसलिए isliē (0.30)

On this account, for this reason, hence, therefore.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

कभी kabhī (0.27)

Sometime, ever.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

के लिए kē liē (0.26)

For, for the sake of.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.24)

Experience.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लाना lānā (0.23)

अगर agar (0.23)

If, if so be, in case, in the event of.

बहुत bahut (0.22)

Many, much.
Very.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

सकना saknā (0.19)

To can, to be able to.

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

लेना lēnā (0.15)

To take.

बाप bāp (0.14)

Father.

कहना kahnā (0.14)

Say.

सदा sadā (0.14)

Always, perpetually, continually, ever.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.12)

To understand.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.09)

Some, any, someone, anyone.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

कि ki (0.02)

That (to report indirect speech, example he says that).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)