Avyakt murli for Thursday 14 January 1988

अवज्ञा avagyā (9.60)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

आज्ञा āgyā (9.10)

Order.

आज्ञाकारी āgyākārī (8.90)

Obedient.

जय jay (6.68)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

असन्तुष्ट asantuṣhṭ (6.62)

Dissatisfied, discontented, displeased.

मोह mōh (6.34)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

बुखार bukhār (5.42)

रोना rōnā (5.35)

To weep, to cry, to bewail, to lament.

पिछला pichhlā (5.03)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

सजनी sajnī (4.98)

misunderstand (4.86)

जवान javān (4.81)

Young, youthful, youth.

number two (4.73)

यात्री yātrī (4.73)

धोत्रा dhōtrā (4.73)

A grandson, the son of a daughter.

अनन्य ananya (4.58)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

आशीर्वाद āśhīrvād (4.57)

Blessing, benediction.

प्रतिशत pratiśhat (4.53)

Per cent.

youth (4.47)

Youth.

किताब kitāb (4.47)

A book.

सन्नाटा sannāṭā (4.38)

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

सहजयोगी sahajyōgī (4.18)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

पोत्रा pōtrā (4.13)

Son of a son, grandson.

नलिनी nalinī (4.10)

A lotus, Nelumbium speciosum.
An assemblage of lotuses.
A pond in which the lotus grows or may grow.
A place abounding in lotuses.
A branch of the celestial Ganges.

गलतफहमी galatphahmī (4.10)

सन्तुष्टता santuṣhṭatā (3.99)

Complete satisfaction, contentment, gratification.

उदासी udāsī (3.97)

Sadness, dejection, melancholy.

उदासी udāsī (3.97)

हिंसक hiṃsak (3.90)

वस्त्र vastra (3.86)

Cloth(es), textile, fibre, raiment.

विधिपूर्वक vidhipūrvak (3.83)

According to rule, agreeably to prescribed law.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (3.75)

The establishment of the new world.

लड्डू laḍḍū (3.62)

मोटा mōṭā (3.58)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

foot step (3.42)

Footstep.

भस्म bhasm (3.41)

Ash, cinders, calx.

माता mātā (3.38)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खींचना, खैंचना khīñchnā, khaiñchnā (3.38)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

स्मृति स्वरूप smr̥iti svarūp (3.34)

योगी yōgī (3.27)

(One) who practices yōg.

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

बोझ bōjh (3.12)

Burden, load.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

जिस्मानी jismānī (3.08)

Physical, bodily.

प्रातः prātaḥ (3.08)

Early morning, dawn, in the morning, early, at dawn.

यात्रा yātrā (3.06)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

सन्तुष्ट santuṣhṭ (3.00)

Satisfied, gratified, content.

विचलित vichalit (2.94)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

हल्का halkā (2.94)

Light, cheap, thin, faint.

वियोगी viyōgī (2.90)

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

number one (2.88)

Number one.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

आन्तरिक āntarik (2.79)

Internal, intra.
Innate.

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

अनुभूति anubhūti (2.76)

Emotional experience, inner experience, realisation.

निर्मोही nirmōhī (2.75)

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

दूसरा नम्बर dūsrā number (2.72)

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

अतीन्द्रिय atīndriya (2.68)

उच्चारण uchchāraṇ (2.60)

फलस्वरूप phalsvarūp (2.58)

कुमार kumār (2.56)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

हिसाब hisāb (2.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

दृष्टान्त dr̥iṣhṭānt (2.42)

कदम kadam (2.40)

Step, pace, footstep.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

part (2.38)

Part.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

will (2.38)

Will.

योग yōg (2.38)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

शक्तिस्वरूप śhaktisvarūp (2.32)

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

second number (2.30)

जोश jōśh (2.25)

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अन्जान anjān (2.12)

Ignorant.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

भोग bhōg (2.04)

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

राज़ rāz (2.02)

Secret.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

पालन pālan (2.01)

चाल chāl (2.00)

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

नाता nātā (1.97)

Relation, relationship, connection.

प्रमाण pramāṇ (1.96)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

राज rāj (1.95)

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

house (1.95)

House.

इच्छा ichchhā (1.94)

Wish, desire, will.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पाप pāp (1.90)

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

कमाल kamāl (1.87)

फल phal (1.87)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

समस्या samasyā (1.86)

Problem.

बजा bajā (1.86)

Struck.
O'clock.

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

बजना bajnā (1.84)

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

कमल kamal (1.82)

के बाद kē bād (1.82)

After.

याद दिलाना yād dilānā (1.82)

To remind.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

list (1.80)

List.

याद करना yād karnā (1.79)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

पता patā (1.76)

Address, whereabouts, information, knowledge.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दूसरे तरफ dūsrē taraph (1.66)

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (1.55)

Several, sundry, divers, some, some few.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

परमधाम paramdhām (1.54)

इसीलिए isīliē (1.54)

पुष्प puṣhp (1.53)

Flower.

करनी karnī (1.53)

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

government (1.49)

Government.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (1.47)

Body.

attention (1.47)

Attention.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

might (1.46)

Might.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गलती galatī (1.43)

Mistake, error, fault.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

कमाई kamāī (1.42)

Earnings.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

बहन ou बहिन bahan ou bahin (1.39)

power (1.39)

Power.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दृश्य dr̥iśhya (1.34)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

question (1.32)

Question.

बार bār (1.32)

Time, occasion.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

लगा lagā (1.32)

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

जीवन jīvan (1.30)

Life, animation, existence.

majority (1.30)

Majority.

अनुसार anusār (1.30)

According to, in conformity with.

कर्म karm (1.28)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

hall (1.28)

Hall.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तीसरा tīsrā (1.27)

Third.

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

तभी tabhī (1.25)

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

तीनों tīnō̃ (1.24)

The three, all three.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

जिस समय jis samay (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

रूहानी rūhānī (1.23)

Spiritual.

change (1.23)

Change.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

अपने आप apnē āp (1.23)

By oneself, on one's own.

पूर्ण pūrṇ (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

संपर्क sampark (1.18)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

knowledgeful (1.17)

Knowledgeful.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भूलना bhūlnā (1.15)

To forget.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तरफ taraph (1.14)

Side, direction.
Towards.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

और कोई aur kōī (1.12)

Someone else, anyone else.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

धन dhan (1.11)

Wealth, riches, money.

सम्बन्ध sambandh (1.11)

Connection, relationship.

चलाना chalānā (1.11)

दुआ duā (1.10)

Prayer.
Blessing.

खुश khuśh (1.10)

Happy, pleased.
Good.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

number (1.07)

Number.

सफलता saphaltā (1.07)

Success, achievement.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अन्य anya (1.05)

Other, another, different; separate.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

दिल dil (1.04)

Heart, courage, spirit, will.

party (1.04)

Party.

मालूम mālūm (1.02)

Known.
Evident, apparent.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

निरन्तर nirantar (1.00)

गलना galnā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (0.99)

हां hā̃ (0.98)

Yes, yea.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

याद yād (0.91)

Remembrance, recollection, memory.

उतना utnā (0.91)

भाई bhāī (0.91)

Brother.

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

I (0.90)

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

result (0.89)

Result.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कारण kāraṇ (0.85)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कभी kabhī (0.77)

Sometime, ever.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

जन्मना janamnā (0.73)

To be born.

खुशी khuśhī (0.73)

Joy, delight, happiness.

रहाना rahānā (0.73)

To make stay, to make remain.

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

आना ānā (0.67)

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लगना lagnā (0.62)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

जितना jitnā (0.61)

As much as, as many, how much, however much.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

सबको sabkō (0.57)

sab + kō : everything, everyone.

दो dō (0.56)

Two, 2.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

वा vā (0.55)

Or.

के आगे kē āgē (0.54)

In front of, ahead of, before.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

दूसरा dūsrā (0.50)

Second.
Other, another.
Next.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

स्थान sthān (0.46)

Place, spot, site.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वयं svayã (0.42)

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

क्योंकि kyōṅki (0.42)

Because, since.

वैसा vaisā (0.40)

या yā (0.40)

Or, either.

बन ban (0.39)

her (0.39)

हर har (0.39)

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हरना harnā (0.39)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अनुभव anubhav (0.36)

Experience.

चलना chalnā (0.36)

Continue.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

second (0.34)

Second.

जानना jānnā (0.34)

To know, to become aware of, to perceive.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.32)

If, if so be, in case, in the event of.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

जब jab (0.25)

(Relative pronoun) When.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बहुत bahut (0.22)

Many, much.
Very.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

कौन kaun (0.20)

interrogative pronoun. Who

जाना jānā (0.19)

To go, to depart, to lose, to flow.

के लिए kē liē (0.19)

For, for the sake of.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सदा sadā (0.18)

Always, perpetually, continually, ever.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

यही yahī (0.15)

Emphatic form of yah: this very.

कहना kahnā (0.15)

Say.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बाप bāp (0.15)

Father.

कोई kōī (0.15)

Some, any, someone, anyone.

समझना samajhnā (0.13)

To understand.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सर्व sarv (0.11)

All ; whole, entire, complete.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.10)

To take.

देना dēnā (0.09)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

शान्ति śhānti (0.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)