Avyakt murli for Saturday 30 January 1988

⁰> > 30-01-88 Om Shanti Avyakt Bapdada Madhuban

¹The Second Step of Courage – Tolerance (Life story of Brahma Baba).

²Today, the Almighty Authority Father is seeing His first elevated creation.

³The first creation is of Brahmins, and in the first creation Brahma is said to be the first number.

⁴Because of being the first number of the first creation, Brahma is called Adi Dev.

⁵There is also a memorial of this name “Adi Dev” on Abu mountain.

⁶He is called Adi Dev, that is, the first creation and, together with that, Adi Dev also means that he is the first deity in the beginning of the new world.

⁷It is Brahma who becomes the first deity in the form of Shri Krishna. ⁸This is why he is called the first deity in the beginning of the new world.

⁹At the confluence age too, he is the first number of the first creation, that is, whether you call him Adi Dev or Brahma, he is the creator of Brahmin souls.

¹⁰So, he is the first one at the confluence age and also at the beginning of the world, and so he is called Adi Dev.

¹¹It is Brahma who becomes the first karmateet angel.

¹²Brahma becomes an angel and the angel becomes the deity – he is number one in everything.

¹³Why did he become number one in this way?

¹⁴With what method did he attain number one success?

¹⁵All of you Brahmin souls have to follow Brahma.

¹⁶What do you have to follow him in?

¹⁷You have already been told about his first step of surrender.

¹⁸In his first step too he demonstrated this by surrendering in every way.

¹⁹The second step is tolerance.

²⁰When he surrendered himself, of course he received the most elevated inheritance from the Father, but what did he receive from the people of the world?

²¹Who was showered with the most insults? ²²Even though you souls were insulted or assaulted, it was Brahma who continued to receive the most anger.

²³In his lokik life, he had never heard a bad word, but when he became Brahma, he became number one in having to hear bad words.

²⁴He led a life where he received the most love from everyone, but to the extent that he was loved by everyone in his lokik life, to that extent, everyone became his enemy in his alokik life.

²⁵When the children were assaulted, that was automatically also an assault on the father indirectly.

²⁶However, with the virtue of tolerance, he remained smiling; he never wilted. ²⁷To smile when someone praises you is not being tolerant.

²⁸However, to remain smiling at a time when someone becomes an angry enemy and who showers you with insults and not to have the slightest sign of wilting on your face or even in thoughts is said to be having tolerance. ²⁹To see, speak and come into connection with merciful feelings with an enemy soul is called having tolerance.

³⁰In the task of the establishment and of service, there were sometimes small and sometimes big storms.

³¹As a memorial in the scriptures, they have portrayed Mahavir Hanuman carrying such a big mountain on the palm of his hand just like a ball.

³²In the same way, no matter if the problem, obstacle or storm seems like a big mountain, a mountain means to make a big thing into a small toy, and to overcome it as you would a game.

³³Or, he made anything big become something very light; he himself remained light and he also made others light. ³⁴This is called tolerance. ³⁵He didn’t make a small stone into a mountain, but made the mountain into a ball; he put the expansion into its essence: this is tolerance.

³⁶To expand obstacles and problems in your mind or to speak about them to others means to create mountains.

³⁷However, he did not to go into expansion, but with the full­stop of “nothing new”, he put a full­stop and moved forward. ³⁸This is called putting expansion into its essence.

³⁹An elevated tolerant soul is always able to put expansion, problems and obstacles into their essence with knowledge and yoga, just as Brahma Baba did.

⁴⁰When you go on a longer route it finishes your time and energy, that is, a lot more of those are used. ⁴¹In the same way, expansion is the longer route and the essence is in taking a short cut.

⁴²Both are able to go across, but because those who take a short­cut are able to save their time and energy, they don’t become disheartened.

⁴³They constantly enjoy themselves and overcome everything with a smile. ⁴⁴This is called tolerance.

⁴⁵Someone with the power of tolerance will never be afraid and think: Does this also happen? ⁴⁶Because of being constantly full, he will go into the depths of knowledge and remembrance.

⁴⁷Someone who is afraid is never able to go into the depths.

⁴⁸One with essence always remains full. ⁴⁹This is why there is depth in something that is full.

⁵⁰One with expansion is empty; this is why something that is empty always rattles.

⁵¹So, someone with expansion would constantly continue to rattle with thoughts such as “Why this? ⁵²What is this?

⁵³It shouldn’t be like this, but like this. ⁵⁴It should not be like this.”

⁵⁵He will continue to rattle in this way in his thoughts, and in his words, too, he would still constantly rattle on in front of everyone. ⁵⁶What happens when you rattle on beyond limits?

⁵⁷You rattle on, you become breathless and you tire yourself out.

⁵⁸Those who are tolerant are saved from all of those things and this is why they always enjoy themselves; they don’t rattle on, but they fly.

⁵⁹Second step – Tolerance. ⁶⁰Brahma Baba demonstrated this by taking this step.

⁶¹He always remained unshakeable and immovable.

⁶²He always enjoyed himself in an easy way and didn’t have to labour.

⁶³The children who did 14 years of tapasya experienced this.