Avyakt murli for Saturday 20 February 1988

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

fresh (12.18)

Fresh.

देशवासी dēśhvāsī (8.63)

Living or settled in a country, a citizen, resident.

link (8.44)

Link.

पहलवान pahalvān (7.71)

Wrestler, hefty-sturdy man.

मालिश māliśh (7.49)

Massage.

थकावट, थकान thakāvaṭ, thakān (6.82)

Weariness, fatigue, tiredness; exhaustion.

घण्टा ghaṇṭā (5.83)

Bell, gong, clock, hour.

rest (5.61)

थकाना thakānā (5.18)

To tire, to fatigue, to exhaust.
To harass.

much (4.86)

refresh (4.75)

Refresh.

भूमि bhūmi (4.48)

करावनहार karāvanhār (4.43)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

परदेशी pardēśhī (4.38)

record (4.32)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

खुराक khurāk (4.27)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

balance (4.24)

Balance.

बोझ bōjh (4.11)

Burden, load.

blessing (4.07)

Blessing.

सुस्त sust (3.90)

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

refine (3.83)

To refine.

कठपुतली kaṭhputlī (3.75)

Puppet.

चिड़चिड़ेपन chiṛchiṛēpan (3.75)

Irritability, irascibility, petulance.
Peevishness.

भावी bhāvī (3.74)

Future, coming.
Destiny, future.

साहेब sāhēb (3.68)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

याद का चार्ट yād kā chart (3.62)

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

नियमित niyamit (3.62)

खेल khēl (3.61)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

देरी dērī (3.47)

Delay, lag.

थकना, फथकना thaknā, phathaknā (3.43)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सफलतापूर्वक saphaltāpūrvak (3.34)

With success.

भारत bhārat (3.32)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वतन vatan (3.28)

Homeland, native country.

रजो ou रजोगुण rajō ou rajōguṇ (3.20)

discuss (3.20)

To discuss.

मचना machnā (3.20)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

खेलना khēlnā (3.19)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

project (3.14)

Project.

सुस्ती sustī (3.14)

Languor, indolence, laziness, idleness, spiritlessness, depression.

touch (3.14)

Touch.

आज्ञाकारी āgyākārī (3.12)

Obedient.

आपेही āpēhī (3.10)

Alone, by or within one's ownself; automatically.

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

स्वदेश svadēśh (3.08)

लकीर lakīr (3.05)

A line, lineament.
A streak, stripe.

धूल dhūl (3.03)

Dust.

hard (2.98)

Hard.

तमो ou तमोगुण tamō ou tamōguṇ (2.98)

बजा bajā (2.95)

Struck.
O'clock.

सतो, सतोगुण satō, satōguṇ (2.94)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

दवाई davāī (2.86)

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

global (2.82)

आवश्यक āvaśhyak (2.79)

duty (2.79)

Duty.

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

to (2.75)

To.

two (2.75)

Two.

too (2.75)

Too.

work (2.72)

ठहरना ṭhaharnā (2.69)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

बजना bajnā (2.69)

B (2.69)

सच्चा sachchā (2.68)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

खींचना, खैंचना khīñchnā, khaiñchnā (2.62)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

operation (2.60)

Operation.

भल bhal (2.60)

Even if, even though.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

शक्तिशाली śhaktiśhālī (2.51)

Who possesses power or strength, powerful, strong.

energy (2.50)

Energy.

नियम niyam (2.50)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

प्रतिदिन pratidin (2.48)

From day to day, day by day, every day, daily; always, continually.

योगयुक्त yōgyukt (2.48)

Immersed in deep meditation , absorbed in Yoga.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

programme (2.42)

Programme.
(Bābā) Event.

तीव्रगति tīvragati (2.40)

Fast speed.

माथा māthā (2.40)

मददगार madadgār (2.39)

Helper, supporter, assistant.

तन tan (2.39)

Body.

meeting (2.38)

Meeting.

plan (2.38)

Plan.

बदल badal (2.37)

knowledgeful (2.34)

Knowledgeful.

extra (2.34)

Extra.

गरीब garīb (2.34)

असर asar (2.32)

Effect.
Influence, impression.

कट kaṭ (2.30)

busy (2.29)

Busy.

बाद में bād mē̃ (2.29)

Later, subsequently.

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

जुटना juṭnā (2.29)

minute (2.28)

Minute.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

शरीर śharīr (2.22)

Body.

direction (2.21)

Direction.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

मिसल misāl (2.18)

Like.
Example.

निकालना nikālnā (2.17)

वासी vāsī (2.16)

A dweller, an inhabitant.

जगना jagnā (2.15)

To wake up, to awaken.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

रात्रि rātri (2.14)

The night.

feel (2.14)

To feel.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

लौकिक laukik (2.11)

Secular, earthly, worldly, mundane.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

शारीरिक śhārīrik (2.10)

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

तमोगुणी tamoguṇī (2.05)

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

पालन pālan (2.01)

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

light (1.98)

Light.
(Bābā) Electricity.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

रूह rūh (1.95)

The soul, the spirit.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उतारना utārnā (1.92)

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बीच bīch (1.91)

Middle, centre.

किसलिए kisliē (1.90)

हमेशा hamēśhā (1.89)

अवश्य avaśhya (1.88)

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मास mās (1.85)

Month.

मांस māns (1.85)

Meat, flesh.

जिम्मेवार jimmēvār (1.84)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

ever ready (1.81)

Ever-ready.

time (1.78)

Time.

मिटाना miṭānā (1.78)

free (1.77)

Free.

repeat (1.77)

To repeat.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

be (1.76)

To be.

fix (1.74)

To fix.

ताकत tākat (1.74)

Power, force, strength, might.

देश dēśh (1.74)

Country, land, native home, region, space.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

science (1.71)

Science.

उमंग umaṅg (1.70)

Aspiration, gusto, zeal.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

विचार vichār (1.68)

हल्का halkā (1.66)

Light, cheap, thin, faint.

वर्ष varṣh (1.65)

Year.

बाद bād (1.65)

After, later, subsequently.

doctor (1.64)

Doctor.

रचयिता rachayitā (1.64)

Creator, composer, author.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अथक athak (1.63)

आधा ādhā (1.62)

Half.

आदि ādi (1.61)

Etcetera.
Beginning.
Early, initial, primordial.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बिठाना biṭhānā (1.55)

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

परमधाम paramdhām (1.54)

रचना rachnā (1.54)

फिर भी phir bhī (1.53)

Notwithstanding, even then, in spite of that.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

दिल dil (1.53)

Heart, courage, spirit, will.

करनी karnī (1.53)

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

साधन sādhan (1.52)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सोना sōnā (1.51)

Gold, an excellent thing.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लाडला lāḍlā (1.51)

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सा sā (1.50)

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

काम kām (1.50)

Passion, lust.
Desire.

काम kām (1.50)

Work, task, job, employment, performance, function.

आदत ādat (1.49)

Habit.

राज्य करना rājya karnā (1.48)

बुद्धि buddhi (1.47)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

mix (1.47)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

हिम्मत himmat (1.36)

Courage, boldness.

order (1.35)

Order.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

मेहनत mēhnat (1.34)

Labour, hard work, toil.
Industry, application.
Exercise.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

double (1.31)

Double.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

चलाना chalānā (1.29)

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

कल kal (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

जिस समय jis samay (1.24)

सोना sōnā (1.24)

To sleep.

बचना bachnā (1.23)

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चार chār (1.20)

Four.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बढ़ना baṛhnā (1.18)

To increase, to multiply, to grow, to progress, to advance.

चाहे chāhē (1.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

attention (1.14)

Attention.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

सेवा sēvā (1.07)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जन्मना janamnā (1.07)

To be born.

भेजना bhējnā (1.06)

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

part (1.05)

Part.

practical (1.05)

Practical.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बार bār (1.02)

Time, occasion.

तरह tarah (1.02)

पाना pānā (1.01)

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

निरन्तर nirantar (1.00)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

समाचार samāchār (0.99)

News; information.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कई kaī (0.98)

Several, sundry, divers, some, some few.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

याद yād (0.92)

Remembrance, recollection, memory.

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

कार्य kārya (0.91)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भाई bhāī (0.91)

Brother.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बहन ou बहिन bahan ou bahin (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

साथ sāth (0.87)

With, together, along with.
Company, association.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कराना karānā (0.86)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

भक्त bhakt (0.86)

A devotee.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उतना utnā (0.84)

see (0.84)

See.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

C (0.83)

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अनुसार anusār (0.82)

According to, in conformity with.

जीवन jīvan (0.82)

Life, animation, existence.

खुशी khuśhī (0.81)

Joy, delight, happiness.

कमाल kamāl (0.81)

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

विदेश vidēśh (0.75)

Foreign country.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

कदम kadam (0.72)

Step, pace, footstep.

दो dō (0.72)

Two, 2.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

chance (0.70)

Chance.

कभी kabhī (0.69)

Sometime, ever.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अति ati (0.66)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जितना jitnā (0.65)

As much as, as many, how much, however much.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आगे āgē (0.63)

Ahead, in front of, before; in future.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दोनों dōnō̃ (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

इतना itnā (0.55)

As much as this, this much; so much, so many.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.54)

Second.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

शब्द śhabd (0.52)

Word, term, sound.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

क्यों kyō̃ (0.48)

Why.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लाना lānā (0.47)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बन ban (0.39)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

सिर्फ sirph (0.36)

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सकना saknā (0.34)

To can, to be able to.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अगर agar (0.33)

If, if so be, in case, in the event of.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

इसलिए isliē (0.32)

On this account, for this reason, hence, therefore.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

या yā (0.31)

Or, either.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

आज āj (0.31)

Today.

अनुभव anubhav (0.31)

Experience.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

चलना chalnā (0.29)

Continue.

बहुत bahut (0.29)

Many, much.
Very.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.26)

हर har (0.26)

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

हरना harnā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.26)

interrogative pronoun. Who

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जब jab (0.23)

(Relative pronoun) When.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.19)

I. (personal pronoun)

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.18)

We.
(rustic form) I.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.16)

Father.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समझना samajhnā (0.14)

To understand.

सदा sadā (0.14)

Always, perpetually, continually, ever.

कोई kōī (0.12)

Some, any, someone, anyone.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.11)

All ; whole, entire, complete.

कहना kahnā (0.11)

Say.

पर par (0.10)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (0.08)

To take.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.05)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)