Avyakt murli for Monday 27 November 1989

योग्यता yōgyatā (9.17)

company (9.03)

Company.

कुमार kumār (8.54)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

एकान्तप्रिय ēkāntpriy (7.24)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

companion (6.31)

नौकरी naukrī (6.20)

Service, job, employment.

पाण्डव भवन pāṇḍav bhavan (5.79)

पाई pāī (5.07)

O (4.93)

शुभ कामना śhubh kāmnā (4.68)

Good desire, good wish.

मरना marnā (4.65)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

टोकरी ṭōkrī (4.53)

A small basket (without a lid).

दो-तीन dō-tīn (4.47)

शुभ भावना śhubh bhāvnā (4.47)

Good feeling, auspicious feeling.

पत्र patra (4.42)

योग्य yōgya (4.36)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

कुमारी kumārī (4.30)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लिखना likhnā (4.18)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

जिंदा jindā (4.17)

होवनहार hōvanhār (4.13)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

एकान्त ēkānt (4.01)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

offer (3.94)

Offer.

राज़युक्त rāzyukt (3.77)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

स्व-सेवा sva-sēvā (3.75)

Service of oneself.

निर्विघ्न nirvighna (3.73)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

दौड़ी, दौड़ dauṛī, dauṛ (3.68)

A race, run, running.

एक-दो ēk-dō (3.68)

One another.

ज्ञानयुक्त gyānyukt (3.62)

झुकाना jhukānā (3.57)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.57)

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

पढ़ना paṛhnā (3.50)

To read, to study, to recite.

मन-बुद्धि man-buddhi (3.48)

नीति nīti (3.42)

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

गरीबी garībī (3.34)

Poverty, penury.

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

female (3.20)

Female.

प्रत्यक्षफल pratyakṣhaphal (3.17)

दौड़ना dauṛnā (3.15)

To run, to run about, to rush.

east (3.14)

East.

बाल-बच्चे bāl-bachchē (3.14)

Children, family.

सूक्ष्म sūkṣhma (3.13)

Subtle.

भावना bhāvnā (3.13)

Sentiment, feeling, emotion.

बेपरवाह bēparvāh (3.08)

आधा ādhā (3.06)

Half.

तीव्रगति tīvragati (3.03)

Fast speed.

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

समाचार samāchār (2.97)

News; information.

सुखी sukhī (2.93)

Happy, contented.

post (2.90)

sample (2.89)

Sample, specimen, example.

व्यस्त vyast (2.86)

Busy, occupied, engaged.

ज्ञान का सागर gyān kā sāgar (2.79)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

समस्या samasyā (2.73)

Problem.

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

sweet (2.60)

Sweet.

महानता mahāntā (2.60)

photo (2.57)

Photo, photograph.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

line (2.56)

Line.

value (2.54)

Value.

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

bank (2.44)

Bank.

teacher (2.43)

Teacher.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

रूपरेखा rūprēkhā (2.36)

लाख lākh (2.36)

A hundred thousand, 100 000.

right hand (2.34)

Right hand. One who is a helpful member.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

short (2.32)

Short.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अखबार akhbār (2.29)

Newspaper.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

कमाई kamāī (2.25)

Earnings.

silence (2.25)

Silence.

सब कुछ sab kuchh (2.23)

Everything, all.

न्यारा nyārā (2.22)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

रोकना rōknā (2.18)

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

सहित sahit (2.16)

With, together with, along with, accompanied by.

science (2.16)

Science.

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

डर ḍar (2.14)

महीन mahīn (2.12)

Fine, subtle, thin.

रखाना rakhānā (2.12)

अलौकिक alaukik (2.11)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

कल्याण kalyāṇ (2.08)

Welfare.

busy (2.06)

Busy.

मना manā (2.06)

बजाए bajāē (2.03)

In place.

पालना pālnā (2.03)

राज़ rāz (2.02)

Secret.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

फल phal (1.95)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

गिनती gintī (1.91)

तरस taras (1.85)

Pity, compassion, mercy.

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

साधारण sādhāraṇ (1.83)

Ordinary, simple, common, commonplace, usual, moderate.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

साथी sāthī (1.79)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

आखिर ākhir (1.78)

The end.
At last, after all.

अन्त ant (1.78)

End.

free (1.77)

Free.

दुआ duā (1.75)

Prayer.
Blessing.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

wrong (1.72)

देश-विदेश dēśh-vidēśh (1.72)

clear (1.71)

मनुष्य manuṣhya (1.69)

A man, a human being.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भेजना bhējnā (1.68)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

गिनना ginnā (1.66)

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

respond (1.64)

To respond.
Response.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

सीखना sīkhnā (1.63)

To learn.

बढ़िया baṛhiyā (1.62)

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

हे hē (1.62)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

कमाल kamāl (1.61)

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

अल्पकाल alpkāl (1.59)

Short term.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उत्पन्न utpanna (1.55)

challenge (1.55)

Challenge.

बिठाना biṭhānā (1.55)

west (1.53)

West.

waste (1.53)

Waste.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सफल saphal (1.50)

Successful, effective, fruitful.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

extra (1.48)

Extra.

प्रत्यक्ष pratyakṣh (1.47)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

के प्रति kē prati (1.44)

Towards.

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

के पीछे kē pīchhē (1.43)

गलती galatī (1.43)

Mistake, error, fault.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

और कोई aur kōī (1.42)

Someone else, anyone else.

के निमित्त kē nimitt (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

संगमयुगी saṅgamyugī (1.37)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जान jān (1.36)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

दृश्य dr̥iśhya (1.34)

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

के ऊपर kē ūpar (1.34)

On, upon.
Above.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

वाचा vāchā (1.32)

Through speech.

शरीर śharīr (1.32)

Body.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

आराम ārām (1.32)

Rest, comfort, relief.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

golden (1.31)

Golden.

लम्बा lambā (1.31)

Long, lengthy, tall.

खास khās (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

जीवन jīvan (1.30)

Life, animation, existence.

और कुछ aur kuchh (1.29)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

परिवार parivār (1.25)

Family, household.

तभी tabhī (1.25)

सदाकाल sadākāl (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

जिस समय jis samay (1.24)

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

balance (1.22)

Balance.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सबसे sabsē (1.22)

(superlative) Of all, the most.

time (1.21)

Time.

गाना gānā (1.20)

To sing, to chant.
A song.

भव bhav (1.20)

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

रहम rahm (1.20)

Pity, mercy, compassion.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

वायदा vāydā (1.17)

Promise, commitment.

हार hār (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

हार hār (1.16)

स्वप्न svapn (1.14)

A dream.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

foundation (1.14)

Foundation.

list (1.13)

List.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

बोझ bōjh (1.11)

Burden, load.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

माना mānā (1.08)

(it) Means, that is.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

जन्मना janamnā (1.07)

To be born.

भाग्यवान bhāgyavān (1.06)

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हिम्मत himmat (1.05)

Courage, boldness.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शब्द śhabd (1.04)

Word, term, sound.

दिल dil (1.04)

Heart, courage, spirit, will.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निरन्तर nirantar (1.00)

गलना galnā (0.99)

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सन्देश sandēśh (0.97)

Message.

विश्व viśhva (0.97)

The world, universe.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

तैयार taiyār (0.96)

बसना basnā (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

check (0.95)

Check.

service (0.94)

Service.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

चलाना chalānā (0.88)

औरों aurō̃ (0.88)

(The) others.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भक्त bhakt (0.86)

A devotee.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

अन्दर andar (0.83)

In, inside, within.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

double (0.80)

Double.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कई kaī (0.78)

Several, sundry, divers, some, some few.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

विदेश vidēśh (0.75)

Foreign country.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भूलना bhūlnā (0.72)

To forget.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

chance (0.70)

Chance.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

निकालना nikālnā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

दिखाना dikhānā (0.63)

आगे āgē (0.63)

Ahead, in front of, before; in future.

साथ sāth (0.62)

With, together, along with.
Company, association.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.57)

Attention.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

result (0.56)

Result.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

लगना lagnā (0.54)

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

वा vā (0.52)

Or.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई भी kōī bhī (0.51)

Anyone, someone, any.

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दो dō (0.48)

Two, 2.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.47)

Remembrance, recollection, memory.

या yā (0.47)

Or, either.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

इतना itnā (0.45)

As much as this, this much; so much, so many.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

यही yahī (0.43)

Emphatic form of yah: this very.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जहाँ jahā̃ (0.40)

Where, wherever.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्वयं svayã (0.39)

मैं maĩ (0.39)

I. (personal pronoun)

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

क्योंकि kyōṅki (0.36)

Because, since.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

second (0.34)

Second.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.34)

To can, to be able to.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खुशी khuśhī (0.31)

Joy, delight, happiness.

सिर्फ sirph (0.31)

चलना chalnā (0.31)

Continue.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अगर agar (0.28)

If, if so be, in case, in the event of.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

के लिए kē liē (0.26)

For, for the sake of.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.26)

Experience.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

जानना jānnā (0.25)

To know, to become aware of, to perceive.

बहुत bahut (0.25)

Many, much.
Very.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

तक tak (0.24)

To, upto, till, until, by.

जब jab (0.24)

(Relative pronoun) When.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

सर्व sarv (0.22)

All ; whole, entire, complete.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

कौन kaun (0.20)

interrogative pronoun. Who

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

कभी kabhī (0.17)

Sometime, ever.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

सदा sadā (0.15)

Always, perpetually, continually, ever.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बाप bāp (0.14)

Father.

कोई kōī (0.13)

Some, any, someone, anyone.

लेना lēnā (0.13)

To take.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.11)

Say.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (0.10)

To give.

समझना samajhnā (0.09)

To understand.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

पर par (0.05)

Opposite, inimical, other, alien, higher.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)