Avyakt murli for Wednesday 10 January 1990

brake (7.46)

Brake.

ग्रहण grahaṇ (7.44)

Eclipse.
Taking, catching, seizing.

लीला līlā (7.31)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

परखना parakhnā (6.92)

निर्णय nirṇay (6.47)

Judgment, decision, conclusion.

होलीहंस hōlīhans (6.41)

The sacred swan symbol of the holy and pure soul.

powerful brake (6.18)

Powerful brake (to stop the negative thoughts).

कूटना kūṭnā (5.94)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

धमाल dhamāl (5.64)

stop (5.39)

Stop.

handling (5.29)

Management.

परतंत्र partantr (4.98)

Dependent, slave, subordinate(d), subjugated, heteronomous.

correction (4.81)

जिम्मेवार jimmēvār (4.76)

पहचानना pahchānnā (4.68)

To recognize, to identify. To distinguish, to discern, to discriminate.

सरस्वती sarasvatī (4.59)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

कंकड़ kaṅkaṛ (4.47)

Gravel, pebble, small piece of stone.

controlling power (4.22)

Controlling power.

इच्छुक ichchhuk (4.13)

mood (4.13)

Mood.

मूड़ना mūṛnā (4.08)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

मोती mōtī (4.05)

Pearl.

साधारणता sādhāraṇtā (4.01)

The ordinary, the general, the common, the universal, the generic, the average.

wrong (3.99)

बुरी burī (3.97)

रिद्धि riddhi (3.90)

Prosperity, accomplishment.

रूप-बसन्त rūp-basant (3.90)

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

पैदाइस paidāis (3.90)

सफलतामूर्त saphaltāmūrt (3.89)

Image of success.

शिक्षा śhikṣhā (3.89)

Education, instruction, teaching.
Moral.

पाप pāp (3.79)

मुक्ति mukti (3.79)

Liberation, freedom; deliverance.
Final deliverance, salvation.

ruler (3.75)

Ruler.

राधे rādhē (3.75)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

गुह्य guhya (3.67)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

मनमत manmat (3.63)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

heartfail (3.62)

full stop (3.52)

Full stop.

dose (3.51)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

फ़ायदा fāydā (3.48)

Advantage, gain, profit, benefit, utility, use, good result.

मन-बुद्धि man-buddhi (3.48)

वशीभूत vaśhībhūt (3.44)

दिनचर्या dincharyā (3.43)

Daily routine.
Daily observance of bk rules throughout the day.

माँ mā̃ (3.38)

Mother.

उछलना uchhalnā (3.34)

विवेक vivēk (3.34)

सफलतापूर्वक saphaltāpūrvak (3.34)

With success.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

नब्ज़ nabz (3.27)

The pulse.

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

direction (3.23)

Direction.

जिस समय jis samay (3.20)

गहन gahan (3.14)

देर dēr (3.14)

Delay, lag.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

रिद्धि-सिद्धि riddhi-siddhi (3.08)

Wealth and prosperity.
Supernatural power, magical power, magic.

right (3.07)

Right.

पहचान pahchān (3.06)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

बन्धन bandhan (3.02)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

मन-बुद्धि-संस्कार man-buddhi-sanskār (2.98)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

गीता का भगवान gītā kā bhagvān (2.98)

The Bhagvān, the Supreme Being or the God of the Gītā.

शायद śhāyad (2.94)

Perhaps, probably, possibly.

injection (2.90)

Injection.

वश vaśh (2.90)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सिद्धि siddhi (2.89)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सवारी savārī (2.82)

के बारे में kē bārē mē̃ (2.75)

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

योगबल yōgbal (2.69)

Power of Yōg.

accident (2.69)

Accident.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

सुल्टा sulṭā (2.63)

Straight, direct.

बाद bād (2.61)

After, later, subsequently.

interest (2.60)

Interest.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

फैंसला phaĩslā (2.55)

ruling power (2.53)

Ruling power.

राजा rājā (2.52)

King, monarch, prince.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

M (2.50)

aim (2.50)

रोग rōg (2.50)

Disease, illness, ailment, sickness, malady, affliction.

first division (2.50)

यथार्थ yathārth (2.49)

Real, actual.
Accurate.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

प्यासा pyāsā (2.40)

slogan (2.38)

Slogan.

machinery (2.36)

होश hōśh (2.34)

mix (2.33)

full pass (2.32)

To pass fully.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

train (2.32)

Train.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

minute (2.28)

Minute.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

गलती galatī (2.27)

Mistake, error, fault.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

जोश jōśh (2.25)

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

आवश्यकता āvaśhyaktā (2.17)

Necessity, need, requirement.

आवश्यक āvaśhyak (2.16)

trial (2.15)

Trial.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

योगी yōgī (2.12)

(One) who practices yōg.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

शारीरिक śhārīrik (2.10)

हल्का halkā (2.09)

Light, cheap, thin, faint.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कमाल kamāl (2.09)

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

प्रभाव prabhāv (2.05)

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

संग saṅg (2.02)

Company, association, contact.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

सही sahī (1.99)

addition (1.97)

Addition.

topic (1.96)

Topic.

राज rāj (1.95)

इच्छा ichchhā (1.94)

Wish, desire, will.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

लगा lagā (1.93)

किताब kitāb (1.93)

A book.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

विधि vidhi (1.92)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

holy (1.91)

Holy.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

हमेशा hamēśhā (1.89)

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

total (1.86)

Total.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

सफलता saphaltā (1.84)

Success, achievement.

कान kān (1.83)

An ear.

fast (1.83)

Fast.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

याद दिलाना yād dilānā (1.82)

To remind.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

सम्भव sambhav (1.77)

रचता rachtā (1.77)

Creator one who makes.

return (1.76)

Return.

underline (1.76)

Underline.

be (1.76)

To be.

ताकत tākat (1.74)

Power, force, strength, might.

शुरू śhurū (1.73)

Beginning, commencement.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

देश-विदेश dēśh-vidēśh (1.72)

माना mānā (1.72)

(it) Means, that is.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

teacher (1.70)

Teacher.

बाम्बे bāmbē (1.69)

Bombay.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हज़ार hazār (1.66)

Thousand, 1000.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

भल bhal (1.64)

Even if, even though.

doctor (1.64)

Doctor.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

गलना galnā (1.58)

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

रचना rachnā (1.54)

अति ati (1.54)

time (1.53)

Time.

ढीला ḍhīlā (1.51)

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

कमी kamī (1.51)

check (1.51)

Check.

गीत gīt (1.50)

बदल badal (1.49)

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

percentage (1.46)

Percentage.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

practice (1.46)

Practice.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

powerful (1.39)

Powerful.

मानना mānnā (1.38)

संगमयुगी saṅgamyugī (1.37)

निमित्त nimitt (1.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

के बाद kē bād (1.29)

After.

पवित्र pavitr (1.29)

Holy, sacred, pure.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

सदाकाल sadākāl (1.25)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बीच-बीच में bīch-bīch mē̃ (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

हिम्मत himmat (1.22)

Courage, boldness.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कर्म karm (1.21)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

first (1.21)

First.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अलग alag (1.20)

Different, separate, apart, distinct.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

व्यक्ति vyakti (1.19)

अवश्य avaśhya (1.19)

संपर्क sampark (1.18)

समस्या samasyā (1.18)

Problem.

knowledgeful (1.17)

Knowledgeful.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

pass (1.15)

To pass.

पास pās (1.15)

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

प्रजा prajā (1.14)

Subjects, public, people.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

चलाना chalānā (1.11)

बोझ bōjh (1.11)

Burden, load.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

जन्मना janamnā (1.07)

To be born.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

फ़र्क fark (1.05)

Difference, distinction, distance.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अल्पकाल alpkāl (1.00)

Short term.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

knowledge (0.99)

Knowledge.

प्रति prati (0.99)

Towards.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

सम्बन्ध sambandh (0.96)

Connection, relationship.

मुलाकात mulākāt (0.96)

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रोज़ rōz (0.93)

A day.
Everyday, daily.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

result (0.89)

Result.

busy (0.89)

Busy.

second (0.89)

Second.

पता patā (0.88)

Address, whereabouts, information, knowledge.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

अन्त ant (0.76)

End.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

number one (0.76)

Number one.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

रहाना rahānā (0.73)

To make stay, to make remain.

लगना lagnā (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पाना pānā (0.69)

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

वा vā (0.68)

Or.

श्रेष्ठ śhrēṣhṭha (0.67)

The best, good, excellent, superior.

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दोनों dōnō̃ (0.64)

वर्ष varṣh (0.64)

Year.

दिल dil (0.64)

Heart, courage, spirit, will.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

शक्ति śhakti (0.62)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

cum (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.60)

Side, direction.
Towards.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

कभी kabhī (0.58)

Sometime, ever.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

प्रकार prakār (0.50)

Manner, way.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

मैं maĩ (0.45)

I. (personal pronoun)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

या yā (0.44)

Or, either.

सकना saknā (0.43)

To can, to be able to.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

न na (0.40)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

पहला pahlā (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

क्योंकि kyōṅki (0.36)

Because, since.

दिखाना dikhānā (0.35)

अगर agar (0.35)

If, if so be, in case, in the event of.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

her (0.31)

हर har (0.31)

बन ban (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हरना harnā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

इसलिए isliē (0.30)

On this account, for this reason, hence, therefore.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

हम ham (0.28)

We.
(rustic form) I.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

कौन kaun (0.26)

interrogative pronoun. Who

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

बहुत bahut (0.24)

Many, much.
Very.

चलना chalnā (0.24)

Continue.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

के लिए kē liē (0.23)

For, for the sake of.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अनुभव anubhav (0.20)

Experience.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.14)

Father.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.13)

To understand.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आज āj (0.13)

Today.

कोई kōī (0.12)

Some, any, someone, anyone.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.11)

To take.

सर्व sarv (0.11)

All ; whole, entire, complete.

देना dēnā (0.11)

To give.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

अब ab (0.05)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)