Avyakt murli for Monday 19 March 1990
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
culture (7.44)
Culture.
heart (7.38)
पैर pair (7.16)
A foot, leg.
Footing, footprint.
zero (7.04)
Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).
पंख paṅkh (5.92)
Feather.
Wing, pinion.
के अंदर kē andar (5.57)
variety (5.51)
Variety.
पृथ्वी pr̥ithvī (5.38)
limit (5.29)
Limit.
अविद्या avidyā (5.21)
bore (4.98)
To bore.
पत्र patra (4.93)
बोरना bōrnā (4.81)
To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.
ठहरना ṭhaharnā (4.77)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
कपड़ा kapṛā (4.68)
Cloth.
Clothing, clothes, dress, habit.
diary (4.66)
Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.
बालकपन bālakpan (4.66)
पहनना pahannā (4.65)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
confused, confuse (4.59)
Confused.
hero (4.52)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
ज्योति बिन्दु jyōti bindu (4.47)
Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.
जवाब javāb (4.45)
मन-बुद्धि man-buddhi (4.39)
बाल्टी bālṭī (4.38)
A bucket, pail.
रूकावट rūkāvaṭ (4.27)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
होशियारी hōśhiyārī (4.26)
रूहरिहान rūhrihān (4.25)
Conversation of the soul with the soul or the supreme Soul.
जंगल jaṅgal (4.17)
Forest, wood, wilderness.
बालक bālak (4.16)
point (4.15)
Point.
उमंग-उत्साह umaṅg-utsāh (4.12)
Enthusiasm, zeal.
मना manā (4.12)
इधर idhar (4.10)
Here, hither, on this side, this way.
मांजना māñjnā (4.10)
रंगीन raṅgīn (4.10)
सफेद saphēd (4.08)
White, clean, blank.
लिखना likhnā (4.05)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
छत्रछाया chhatrachhāyā (4.03)
Protection, shelter, patronage.
कला kalā (3.98)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
लकीर lakīr (3.94)
A line, lineament.
A streak, stripe.
चरण charaṇ (3.83)
गिलास gilās (3.75)
बिन्दु bindu (3.70)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
personality (3.68)
Personality.
(Bābā) The person's nature or disposition.
note (3.65)
Note.
उधर udhar (3.62)
There, thither, on that side, that way, away.
page (3.51)
जिस समय jis samay (3.48)
बर्तन bartan (3.42)
ज्ञान-योग gyān-yōg (3.42)
की ओर kī ōr (3.41)
रुकना ruknā (3.34)
To stop, to halt, to stay, to stagnate, to stand.
full knowledge (3.27)
Full knowledge.
भगाना bhagānā (3.23)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
सुरजीत surjīt (3.20)
Alive, living, active.
मालिकपन mālikpan (3.15)
The condition of being master, lord, owner.
return (3.12)
Return.
सेवाभाव sēvābhāv (3.08)
Intention to serve, purpose of serving, feeling of serving.
careful (3.08)
Careful.
उड़ना uṛnā (3.06)
To fly.
To fade, to get dim, to vanish.
To explode.
फालतू phāltū (3.03)
Spare, extra, surplus.
Superfluous, useless, worthless.
box (3.03)
लाडला lāḍlā (3.03)
पसन्द pasand (2.94)
Liking, choice, taste, preference.
Approval.
Approved, liked.
शायद śhāyad (2.94)
Perhaps, probably, possibly.
might (2.92)
Might.
परमात्म-प्यार paramātma-pyār (2.82)
दो-तीन dō-tīn (2.82)
free (2.81)
Free.
करनकरावनहार karankarāvanhār (2.79)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
मैला mailā (2.75)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
verify (2.75)
Verify.
cake (2.72)
Cake.
छोटे-बड़े chhōṭē-baṛē (2.72)
Young and old.
clear (2.70)
B (2.69)
दफ्तर daphtar (2.69)
godly student (2.66)
धर्मराजपुरी dharmarājpurī (2.66)
बलिहार जाना balihār jānā (2.66)
To sacrifice oneself, to devote oneself.
थकना, फथकना thaknā, phathaknā (2.65)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.62)
Responsibility, obligation.
late (2.60)
Late.
ब्रह्माकुमार brahmākumār (2.58)
Son of Brahmā.
भारतवासी bhāratvāsī (2.57)
Inhabitant of Bhārat.
गिरती कला girtī kalā (2.53)
मालिक mālik (2.52)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
कमजोर kamjōr (2.51)
Weak, feeble, ineffectual.
मंज़िल mañzil (2.47)
Destination, stage, storey.
safe (2.46)
Safe.
बीजरूप bījrūp (2.46)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
कमजोरी kamjōrī (2.45)
Weakness, feebleness ; deficiency ; debility.
हीरो पार्टधारी hero part-dhārī (2.44)
Who has a hero role or part.
रोज़ rōz (2.41)
A day.
Everyday, daily.
हाल-चाल hāl-chāl (2.40)
General condition, state of affairs.
News.
देहधारी dēhdhārī (2.40)
(One) who has a body, embodied, incarnate. (describes human beings)
मददगार madadgār (2.39)
Helper, supporter, assistant.
mix (2.33)
पार pār (2.33)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
अक्षर akṣhar (2.30)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
लिखाना likhānā (2.27)
emerge (2.25)
To emerge.
भटकना bhaṭaknā (2.25)
To lose one's way, to go astray.
To gad, to meander, to wander about.
मकान makān (2.24)
House, residence, abode, habitation, dwelling, home.
कायदा kāydā (2.24)
A rule, regulation, law, ordinance.
Regularity.
लेटना lēṭnā (2.21)
To lie, to lie down, to repose, to recline.
प्रवेश pravēśh (2.21)
Entry, admission, access, inlet.
Gate, entrance.
full (2.20)
Full.
नाज़ुक nāzuk (2.19)
dress (2.18)
Dress.
रोकना rōknā (2.18)
कमरा kamrā (2.15)
सिवाए sivāē (2.13)
Except, but, with the exception (of).
भागना bhāgnā (2.13)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
too late (2.11)
Too late.
सफाई saphāī (2.11)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
अनगिनत anginat (2.10)
Innumerable, numberless, countless.
safety (2.10)
Safety.
board (2.08)
Board.
past (2.08)
Past.
परिचय parichay (2.08)
Introduction, acquaintance, familiarity.
तत्पर tatpar (2.07)
शेर śhēr (2.07)
Tiger, lion.
A lion of a man, a brave man.
अर्पण arpaṇ (2.04)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
life (2.04)
Life.
साफ sāph (2.04)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
आध्यात्मिक ādhyātmik (2.04)
Spiritual, pertaining to the soul or the Supreme Soul.
miss (2.00)
Miss.
गलना galnā (1.99)
light (1.98)
Light.
(Bābā) Electricity.
मदद madad (1.96)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
पहचानना pahchānnā (1.95)
To recognize, to identify. To distinguish, to discern, to discriminate.
रुचि ruchi (1.92)
Interest, liking, taste, relish, fancy.
first (1.91)
First.
भूल bhūl (1.90)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
मुरली murlī (1.88)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मतलब matlab (1.87)
खजाना khajānā (1.84)
Treasure.
Treasury, repository.
fast (1.83)
Fast.
nature (1.81)
Nature.
पार्ट बजाना part bajānā (1.79)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
busy (1.78)
Busy.
मणि maṇi (1.77)
Jewel, gem.
underline (1.76)
Underline.
be (1.76)
To be.
प्यार pyār (1.75)
Love, affection, amour, amorous relationship.
मिलाना milānā (1.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
India (1.73)
India.
पार करना pār karnā (1.73)
wrong (1.72)
माना mānā (1.72)
(it) Means, that is.
part (1.71)
Part.
नया nayā (1.71)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
दिनचर्या dincharyā (1.71)
Daily routine.
Daily observance of bk rules throughout the day.
teacher (1.70)
Teacher.
मनुष्य manuṣhya (1.69)
A man, a human being.
मनन manan (1.68)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
अधिकार adhikār (1.67)
Right, authority, command, possession, occupation, entitlement.
personal (1.67)
थकावट, थकान thakāvaṭ, thakān (1.67)
Weariness, fatigue, tiredness; exhaustion.
रोशनी rōśhnī (1.64)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
respond (1.64)
To respond.
Response.
बीज bīj (1.64)
Seed, kernel. Source, origin, primary cause.
खेलना khēlnā (1.63)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
अथक athak (1.63)
बाहर bāhar (1.62)
Out, outside, exterior, beyond, away.
A foreign land.
छुट्टी chhuṭṭī (1.61)
Permission.
Leave, holiday, furlough.
पालना pālnā (1.61)
उत्तर uttar (1.60)
Answer, reply.
North.
Later.
कामना kāmnā (1.60)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
पुराना purānā (1.60)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
ढूँढना ḍhūṇḍhnā (1.59)
To seek, search for.
स्वराज्य अधिकारी svarājya adhikārī (1.57)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
भाई-बहिन bhāī-bahin (1.56)
Brother and sister.
प्यारा pyārā (1.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
बांटना bāṇṭnā (1.55)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बिठाना biṭhānā (1.55)
पालना pālnā (1.55)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
संगमयुग saṅgamyug (1.54)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
पहचान pahchān (1.53)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
विकार vikār (1.52)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
तीव्रगति tīvragati (1.51)
Fast speed.
साधारण sādhāraṇ (1.51)
Ordinary, simple, common, commonplace, usual, moderate.
इन्तजार intjār (1.50)
Wait.
extra (1.48)
Extra.
सौगात saugāt (1.48)
a present, gift.
खेल khēl (1.47)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
सफलता saphaltā (1.46)
Success, achievement.
माया māyā (1.45)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सो sō (1.44)
घर ghar (1.43)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गलती galatī (1.43)
Mistake, error, fault.
foreign (1.42)
Foreign.
Abroad.
गला galā (1.42)
The neck, the front part of the neck, throat, gullet.
Voice.
उड़ाना uṛānā (1.40)
प्रयत्न prayatna (1.38)
उत्साह utsāh (1.38)
Enthusiasm, zeal.
तब तक tab tak (1.37)
war (1.37)
War.
वार vār (1.37)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
ब्रह्माकुमारी brahmākumārī (1.37)
Daughter of Brahmā.
सिकीलधे sikīladhē (1.36)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
नशा naśhā (1.35)
Intoxication, drunkenness.
फिर से phir sē (1.34)
Anew, afresh.
foreigner (1.34)
Foreigner.
ऊपर ūpar (1.33)
On, upon, above, upward, over.
अति ati (1.33)
ऐसे नहीं aisē nahī̃ (1.33)
'not so', Do not believe.
मजबूत majbūt (1.33)
ध्यान dhyān (1.32)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
शरीर śharīr (1.32)
Body.
उठाना uṭhānā (1.32)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
पानी pānī (1.32)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
घड़ी ghaṛī (1.32)
A watch, time-piece.
Moment.
An hour.
घबराना ghabrānā (1.31)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
बीच bīch (1.31)
Middle, centre.
स्व sva (1.30)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
हँसना hãsnā (1.30)
To laugh, to deride, to ridicule, to joke.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
natural (1.29)
Natural.
हिलना hilnā (1.27)
ले जाना lē jānā (1.27)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मेला mēlā (1.26)
A large concourse of people for religious or commercial purposes, a fair.
ख़त्म ḵẖatm (1.26)
Ended, completed, concluded.
लक्ष्य lakṣhya (1.25)
The aim, object, objective, target, goal.
Indicated, implied.
इस समय is samay (1.25)
At this time, now.
मनाना manānā (1.25)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
भाषा bhāṣhā (1.25)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
कुमारी kumārī (1.24)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
मात्र mātra (1.24)
Only, merely, barely.
Mere, bare, sheer.
कल्प kalp (1.23)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
ब्रह्मा brahmā (1.22)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुलाना bulānā (1.21)
To call, to convene, to summon, to send for, to invite.
खुलना khulnā (1.20)
To open.
To be uncovered.
To be untied.
To start.
To clear.
प्राप्त करना prāpt karnā (1.20)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
डालना ḍālnā (1.19)
To put in, to pour, to drop, to thrust.
अवश्य avaśhya (1.19)
रीति rīti (1.19)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
जन्मना janamnā (1.19)
To be born.
सोचना sōchnā (1.18)
To think, to reflect, to ponder over, to consider.
मुश्किल muśhkil (1.18)
Difficult, hard, intricate.
Difficulty, hardship.
double (1.17)
Double.
पीना pīnā (1.17)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
use (1.17)
Use.
वायदा vāydā (1.17)
Promise, commitment.
in (1.17)
In.
बजना bajnā (1.16)
पास pās (1.15)
pass (1.15)
To pass.
भूलना bhūlnā (1.15)
To forget.
योग्य yōgya (1.15)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
उसका uskā (1.14)
Genitive case of vah : of him, of her, of that, his, her.
बार bār (1.14)
Time, occasion.
foundation (1.14)
Foundation.
list (1.13)
List.
और कोई aur kōī (1.12)
Someone else, anyone else.
जब तक jab tak (1.12)
As long as.
(with negation) until.
कोशिश kōśhiśh (1.12)
Effort, endeavour.
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शक्तिशाली śhaktiśhālī (1.11)
Who possesses power or strength, powerful, strong.
गति gati (1.10)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
मिलन milan (1.10)
Meeting, union, contact.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
आकर्षित ākarṣhit (1.08)
Attracted, charmed, allured.
राजा rājā (1.08)
King, monarch, prince.
आवश्यकता āvaśhyaktā (1.08)
Necessity, need, requirement.
खुशी khuśhī (1.08)
Joy, delight, happiness.
जन्म janm (1.08)
Birth, origin, genesis.
Life, existence.
विदेशी vidēśhī (1.08)
Foreign, alien, exotic.
A foreigner, foreign national.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
सोना sōnā (1.06)
To sleep.
भेजना bhējnā (1.06)
फ़र्क fark (1.05)
Difference, distinction, distance.
the (1.05)
The.
बाकी bākī (1.05)
But if.., but, nevertheless.
बाकी bākī (1.05)
Remaining, left over, remainder, balance, arrears, subtraction.
सम्बन्ध sambandh (1.04)
Connection, relationship.
बुद्धि buddhi (1.04)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
शब्द śhabd (1.04)
Word, term, sound.
दिल dil (1.04)
Heart, courage, spirit, will.
कमी kamī (1.03)
वर्णन varṇan (1.03)
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
याद करना yād karnā (1.01)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
पढ़ाना paṛhānā (1.01)
To teach, to instruct, to educate.
निरन्तर nirantar (1.00)
knowledge (0.99)
Knowledge.
भूल जाना bhūl jānā (0.99)
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
राज्य rājya (0.98)
Kingdom, rule, reign, polity, the state.
earth (0.97)
Earth.
अर्थ arth (0.97)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
के बजाए kē bajāē (0.97)
In place of, in lieu of, instead of.
बसना basnā (0.96)
मुलाकात mulākāt (0.96)
भारत bhārat (0.96)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
स्थापना, स्थापन sthāpanā, sthāpan (0.95)
Establishment.
(in particular) The establishment of the new world.
रूपी rūpī (0.92)
(suffix) Having the form of, of the shape of, similar to.
पुरूषार्थी purūṣhārthī (0.90)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
चाहिए chāhiē (0.90)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
निमित्त nimitt (0.88)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
दिन din (0.87)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
मैं maĩ (0.86)
I. (personal pronoun)
क्यों kyō̃ (0.85)
Why.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
मानना mānnā (0.85)
फरिश्ता phariśhtā (0.85)
An angel, a divine messenger.
मेहनत mēhnat (0.85)
Labour, hard work, toil.
Industry, application.
Exercise.
छोटा chhōṭā (0.85)
Small, little, short, young, petty, subordinate, junior, insignificant.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
बढ़ाना baṛhānā (0.84)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
दुःखना duḥkhnā (0.84)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
जल्दी jaldī (0.84)
Hurry, haste.
Quickly, urgently, immediately.
बैठना baiṭhnā (0.83)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
परमात्मा paramātmā (0.83)
Supreme Soul : Śiv and not Brahmā.
हिम्मत himmat (0.83)
Courage, boldness.
विघ्न vighna (0.83)
Interruption, interference, meddling, obstacle, disturbance.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
majority (0.82)
Majority.
सामने sāmnē (0.82)
साथ sāth (0.80)
With, together, along with.
Company, association.
निकलना nikalnā (0.80)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ज़रूर zarūr (0.79)
Certainly, undoubtedly, positively, without fail.
चाहे chāhē (0.79)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
last (0.78)
Last.
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
समझाना samjhānā (0.77)
(Causative of samajhnā) To persuade, explain.
फिर भी phir bhī (0.77)
Notwithstanding, even then, in spite of that.
अमृतवेला amr̥itvēlā (0.76)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
कभी kabhī (0.76)
Sometime, ever.
निशानी niśhānī (0.76)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
तरफ taraph (0.76)
Side, direction.
Towards.
number one (0.76)
Number one.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
विदेश vidēśh (0.75)
Foreign country.
सेवा sēvā (0.75)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
मुबारक mubārak (0.73)
Congratulations. Best wishes.
स्मृति smr̥iti (0.72)
Memory, remembrance.
Books of traditional code of Hindu law.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
आगे āgē (0.71)
Ahead, in front of, before; in future.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
बड़ा baṛā (0.70)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
विशेषता viśhēṣhtā (0.70)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
कहाँ kahā̃ (0.69)
Interrogative pronominal adverb : Where ?
अविनाशी avināśhī (0.68)
Indestructible, imperishable, everlasting, immortal, entire.
पक्का pakkā (0.68)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
number (0.68)
Number.
देश dēśh (0.67)
Country, land, native home, region, space.
निकालना nikālnā (0.65)
वहां vahā̃ (0.64)
There.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
याद-प्यार yād-pyār (0.63)
Yād and pyār: remembrance and love, remembrance and affection.
group (0.63)
Group.
सारा sārā (0.63)
All, the whole, whole, entire, complete, universal.
कौन सा kaun sā (0.63)
Interrogative adjective and pronoun : which.
के पास kē pās (0.63)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
सम्पूर्ण sampūrṇ (0.63)
Whole, entire, complete, perfect.
सहज sahaj (0.63)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
प्राप्ति prāpti (0.62)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
तैयार taiyār (0.61)
लोग log (0.61)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
आधार ādhār (0.60)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
कर्म karm (0.59)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
लगना lagnā (0.57)
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
स्नेह snēh (0.57)
Love, affection.
Oil, oily substance.
के साथ kē sāth (0.55)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के निमित्त kē nimitt (0.55)
व्यर्थ vyarth (0.54)
Useless, fruitless, futile, ineffective, unprofitable.
के आगे kē āgē (0.54)
In front of, ahead of, before.
second (0.54)
Second.
लाना lānā (0.54)
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
नाम nām (0.54)
Name.
सिर्फ sirph (0.54)
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
अधिकारी adhikārī (0.54)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
सुनाना sunānā (0.53)
To cause to hear, to relate, to read out, to recite, to pronounce.
सबसे sabsē (0.52)
(superlative) Of all, the most.
भरना bharnā (0.52)
To fill, to refill.
वा vā (0.52)
Or.
स्थिति sthiti (0.50)
Position, situation, state, condition, stage, phase.
प्रति prati (0.49)
Towards.
कई kaī (0.49)
Several, sundry, divers, some, some few.
श्रेष्ठ śhrēṣhṭha (0.49)
The best, good, excellent, superior.
फिर phir (0.48)
Then, again, afterwards, thereafter, in future, a second time.
वरदान vardān (0.47)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
ब्राह्मण brāhmaṇ (0.47)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
खाना khānā (0.47)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
याद yād (0.47)
Remembrance, recollection, memory.
यही yahī (0.46)
Emphatic form of yah: this very.
स्थान sthān (0.46)
Place, spot, site.
संपन्न sampann (0.45)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
ने nē (0.45)
A postposition denoting the subject (ergative case that is to say with a past participle).
कारण kāraṇ (0.44)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
पाना pānā (0.44)
फिरना phirnā (0.43)
To turn.
To wander, to ramble, to walk about, to go round.
दोनों dōnō̃ (0.43)
पड़ना paṛnā (0.43)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
साथ-साथ sāth-sāth (0.42)
विश्व viśhva (0.42)
The world, universe.
दुनिया duniyā (0.42)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
आना ānā (0.41)
जहाँ jahā̃ (0.40)
Where, wherever.
या yā (0.40)
Or, either.
कैसा kaisā (0.40)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
cum (0.38)
मन man (0.38)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
दो dō (0.38)
Two, 2.
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
बाबा bābā (0.37)
Father.
कराना karānā (0.36)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
दिखाना dikhānā (0.35)
पहला pahlā (0.35)
कितना kitnā (0.35)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
जीवन jīvan (0.35)
Life, animation, existence.
इतना itnā (0.35)
As much as this, this much; so much, so many.
चाहना chāhnā (0.34)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
न na (0.34)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सकना saknā (0.34)
To can, to be able to.
विशेष viśhēṣh (0.34)
Special, specific, particular, distinctive, characteristic, typical.
ज्यादा jyādā (0.33)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
बच्चा bachchā (0.32)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रखना rakhnā (0.32)
To put, to place, to keep, to possess, to have, to employ, to appoint.
प्रकार prakār (0.31)
Manner, way.
बन ban (0.31)
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
मिलना milnā (0.30)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
स्वयं svayã (0.30)
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
क्योंकि kyōṅki (0.29)
Because, since.
हम ham (0.28)
We.
(rustic form) I.
नमस्ते namastē (0.27)
बात bāt (0.26)
A matter, topic, subject, concern, fact, thing.
her (0.26)
हर har (0.26)
के लिए kē liē (0.26)
For, for the sake of.
संकल्प saṅkalp (0.26)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
हरना harnā (0.26)
अनुभव anubhav (0.26)
Experience.
कौन kaun (0.26)
interrogative pronoun. Who
जानना jānnā (0.25)
To know, to become aware of, to perceive.
वैसा vaisā (0.25)
इसलिए isliē (0.24)
On this account, for this reason, hence, therefore.
तक tak (0.24)
To, upto, till, until, by.
बहुत bahut (0.22)
Many, much.
Very.
सर्व sarv (0.22)
All ; whole, entire, complete.
कोई भी kōī bhī (0.22)
Anyone, someone, any.
जब jab (0.21)
(Relative pronoun) When.
आज āj (0.21)
Today.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
बोलना bōlnā (0.20)
To speak, to utter, to pronounce.
To bid.
द्वारा dvārā (0.20)
By, through, through the medium of, through the agency of, by means of, with.
रूप rūp (0.20)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शक्ति śhakti (0.19)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बाप bāp (0.19)
Father.
समय samay (0.18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बापदादा bāpdādā (0.18)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अर्थात् arthāt (0.17)
That is, that is to say, namely (viz.).
ना nā (0.17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
लेना lēnā (0.16)
To take.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
सदा sadā (0.15)
Always, perpetually, continually, ever.
चलना chalnā (0.15)
Continue.
आत्मा ātmā (0.14)
The soul, the spirit, the self.
कहना kahnā (0.12)
Say.
समझना samajhnā (0.12)
To understand.
कोई kōī (0.11)
Some, any, someone, anyone.
आप āp (0.11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
देना dēnā (0.11)
To give.
अगर agar (0.10)
If, if so be, in case, in the event of.
बनाना banānā (0.10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लेकिन lēkin (0.09)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.08)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (0.07)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.07)
Opposite, inimical, other, alien, higher.
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देखना dēkhnā (0.06)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
अच्छा achchhā (0.06)
Good.
Well.
All right, well done.
So long.
आना ānā (0.05)
To come.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अब ab (0.05)
Now.
कि ki (0.04)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.03)
To remain, to stay.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ऐसा aisā (0.02)
Such, of this type.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)