Avyakt murli for Wednesday 11 December 1991

सभ्यता sabhyatā (12.37)

Civilization.
Courtesy, decency.

royalty (11.82)

Royalty.

reality (10.43)

Reality.

सत्यता satyatā (9.57)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

चित्त chitt (8.27)

Mind, heart.

attachment (7.29)

Attachment.

दुःखधाम duḥkhdhām (6.93)

Abode of Sorrow.

भरपूरता bharpūrtā (6.68)

purity (6.67)

Purity.

सत्य satya (6.50)

True, veritable.
Veracity, truth, verity.

बनावट banāvaṭ (6.50)

real (6.00)

Real.

royal (5.97)

Royal.

झूठ jhūṭh (5.93)

Falsehood, lie, untruth.
False, untrue, incorrect.

नगरी nagarī (5.74)

बहु bahu (5.74)

बनावटी banāvṭī (5.74)

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

मिलावट milāvaṭ (5.57)

Adulteration, adulterant.
Blend, mixing.
Alloy.

कीर्तन kīrtan (5.38)

मिट्टी miṭṭī (5.27)

Earth, soil, clay, dirt, dust.
Mortal remains.

झूलना jhūlnā (5.07)

To swing, to oscillate, to dangle.

सुखमय sukhmay (4.72)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

royal family (4.47)

Royal family.

संसार saṅsār (4.42)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

क्रोध krōdh (4.41)

Anger, wrath, fury, rage.

उठना-बैठना uṭhnā-baiṭhnā (4.38)

To get up and sit down.
To associate.
Association, dealings.
Deportment, manners.

God is truth (4.38)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

हर्षितमुख harṣhitmukh (4.36)

A joyful, excited face.

देव dēv (4.32)

A god, a deity.

फेंकना phēṅknā (4.31)

To throw, to cast, to hurl, to fling, to toss.

इन्द्रिय indriya (4.26)

Sense, an organ of sense or action, the generative organ, the genitals.

चित chit (4.10)

Consciousness.
Conscious.

tape record (4.10)

Tape record.

आत्मिक ātmik (4.06)

Spiritual.
Pertaining to self: the soul.

नीचे आना nīchē ānā (4.05)

सत sat (4.01)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

अतीन्द्रिय atīndriya (3.93)

सत्यम् शिवम् सुन्दरम् satyam śhivam sundaram (3.90)

गलीचा galīchā (3.90)

A carpet.

चैन chain (3.83)

Relief, rest, tranquillity, calm and quiet.

भरपूर bharpūr (3.72)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सुखदाता sukhdātā (3.71)

The Giver of Happiness.

personality (3.68)

Personality.
(Bābā) The person's nature or disposition.

पवित्रता pavitratā (3.65)

Holiness, sanctity, purity.

छिपाना chhipānā (3.65)

To hide, to conceal.
To cover/screen.
To disguise.

ओहो ōhō (3.62)

लाडला lāḍlā (3.52)

सच तो बिठो नच sach tō biṭhō nach (3.51)

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

धीमा dhīmā (3.51)

Slow.
Dull, mild, low, gentle.

माँगना mā̃gnā (3.48)

To demand, to ask, to call for, to claim, to invite, to solicit.

कलियुगी kaliyugī (3.48)

Of kaliyug: iron-aged.

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

दुःखना duḥkhnā (3.42)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बाम्बे bāmbē (3.38)

Bombay.

भान bhān (3.38)

Perception, consciousness, recollection.

भाग्य विधाता bhāgya vidhātā (3.37)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

विनाशी vināśhī (3.33)

Perishable, destructible.

force (3.26)

Force.

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

सिद्ध siddh (3.23)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

उतरना utarnā (3.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

अनेकता anēktā (3.14)

झूला jhūlā (3.11)

A swing.
A cradle.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

सुख sukh (3.08)

Happiness, pleasure, comfort, felicity, contentment.

निशान niśhān (3.08)

बाहर bāhar (3.07)

Out, outside, exterior, beyond, away.
A foreign land.

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

शैया śhaiyā (2.98)

A bed, a bedstead.

तन्दरुस्ती tandarustī (2.98)

Health, healthiness.

रिवाज rivāj (2.94)

जबरदस्ती jabardastī (2.90)

सिद्ध करना siddh karnā (2.89)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

इच्छा ichchhā (2.84)

Wish, desire, will.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

तीसरा नेत्र tīsrā nētra (2.82)

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

माँ mā̃ (2.68)

Mother.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

हद had (2.64)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

फलाना phalānā (2.62)

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दुःख duḥkh (2.51)

Sorrow, unhappiness, suffering, grief, distress.

बुरी burī (2.50)

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

पांव pāṅw (2.41)

Foot, leg.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

गुप्त gupt (2.39)

Hidden, secret, latent, confidential.

गोदी gōdī (2.36)

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अधूरा adhūrā (2.34)

अल्प alp (2.32)

A little, small, minute, short, few.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

तंग taṅg (2.24)

दृष्टि dr̥iṣhṭi (2.23)

Sight, view, vision, glance.
(Bābā) Vision, look.

चतुराई chaturāī (2.22)

बोझ bōjh (2.22)

Burden, load.

हर्षित harṣhit (2.19)

Joyous, delighted, cheerful.

संगमयुगी saṅgamyugī (2.18)

सृष्टि sr̥iṣhṭi (2.16)

Creation.
The world.

prize (2.15)

Prize.

पूजना pūjnā (2.14)

डर ḍar (2.14)

सम्मुख sammukh (2.13)

Before, in front of; opposite, facing, confronting, being face to face.

महीन mahīn (2.12)

Fine, subtle, thin.

पत्र patra (2.11)

हल्का halkā (2.09)

Light, cheap, thin, faint.

मजबूरी majbūrī (2.06)

पवित्र pavitr (2.04)

Holy, sacred, pure.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

भाग्य bhāgya (2.03)

Fortune, fate, luck, destiny.

नयन, नैन nayan, nain (2.02)

Eye.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

सम्पूर्ण sampūrṇ (1.88)

Whole, entire, complete, perfect.

खुला khulā (1.87)

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

सुखी sukhī (1.85)

Happy, contented.

प्यारा pyārā (1.85)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

नामीग्रामी nāmīgrāmī (1.84)

शान śhān (1.83)

Magnificence, splendour, grandeur.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

परिवार parivār (1.76)

Family, household.

स्थूल sthūl (1.73)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

देश-विदेश dēśh-vidēśh (1.72)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

respond (1.64)

To respond.
Response.

तन tan (1.63)

Body.

बढ़िया baṛhiyā (1.62)

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

value (1.60)

Value.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

रूहानी rūhānī (1.59)

Spiritual.

मिलाना milānā (1.59)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

मंज़िल mañzil (1.56)

Destination, stage, storey.

गाना gānā (1.56)

To sing, to chant.
A song.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बोल bōl (1.55)

इसीलिए isīliē (1.54)

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

right (1.54)

Right.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सोना sōnā (1.51)

Gold, an excellent thing.

check (1.51)

Check.

परन्तु parantu (1.50)

But, however.

गीत gīt (1.50)

extra (1.48)

Extra.

शरीर śharīr (1.47)

Body.

नशा naśhā (1.47)

Intoxication, drunkenness.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

percentage (1.46)

Percentage.

देह dēh (1.46)

Body.

निशानी niśhānī (1.43)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

गलती galatī (1.43)

Mistake, error, fault.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

और कोई aur kōī (1.42)

Someone else, anyone else.

silence (1.42)

Silence.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संगम saṅgam (1.39)

Confluence, union, meeting.

power (1.39)

Power.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सहित sahit (1.37)

With, together with, along with, accompanied by.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

चाहिए chāhiē (1.36)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

रखाना rakhānā (1.34)

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

अति ati (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कई kaī (1.26)

Several, sundry, divers, some, some few.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अन्दर andar (1.22)

In, inside, within.

सबसे sabsē (1.22)

(superlative) Of all, the most.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

व्यक्ति vyakti (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पास pās (1.15)

pass (1.15)

To pass.

स्वप्न svapn (1.14)

A dream.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ज़रा zarā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

धन dhan (1.11)

Wealth, riches, money.

return (1.11)

Return.

आजकल ājkal (1.10)

Nowadays, these days.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

science (1.08)

Science.

नाम nām (1.08)

Name.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.06)

भेजना bhējnā (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

the (1.05)

The.

अन्य anya (1.05)

Other, another, different; separate.

party (1.04)

Party.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

अल्पकाल alpkāl (1.00)

Short term.

group (1.00)

Group.

गलना galnā (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

समाचार samāchār (0.99)

News; information.

हां hā̃ (0.98)

Yes, yea.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जन्मना janamnā (0.92)

To be born.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खुशी khuśhī (0.88)

Joy, delight, happiness.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

के आगे kē āgē (0.86)

In front of, ahead of, before.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

क्यों kyō̃ (0.85)

Why.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जीवन jīvan (0.82)

Life, animation, existence.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अलग alag (0.76)

Different, separate, apart, distinct.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.69)

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

सा sā (0.65)

वर्ष varṣh (0.64)

Year.

तीनों tīnō̃ (0.62)

The three, all three.

श्रेष्ठ śhrēṣhṭha (0.62)

The best, good, excellent, superior.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तरफ taraph (0.60)

Side, direction.
Towards.

कभी kabhī (0.60)

Sometime, ever.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मैं maĩ (0.58)

I. (personal pronoun)

या yā (0.57)

Or, either.

लगना lagnā (0.57)

याद yād (0.56)

Remembrance, recollection, memory.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हम ham (0.56)

We.
(rustic form) I.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दोनों dōnō̃ (0.55)

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बोलना bōlnā (0.49)

To speak, to utter, to pronounce.
To bid.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.45)

बार bār (0.44)

Time, occasion.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चाहना chāhnā (0.43)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

न na (0.41)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सामने sāmnē (0.41)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.40)

Heart, courage, spirit, will.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.40)

Emphatic form of yah: this very.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिर्फ sirph (0.36)

अगर agar (0.36)

If, if so be, in case, in the event of.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.36)

Because, since.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

सकना saknā (0.34)

To can, to be able to.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रकार prakār (0.31)

Manner, way.

वैसा vaisā (0.31)

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

स्वयं svayã (0.30)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.28)

Many, much.
Very.

नमस्ते namastē (0.27)

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.26)

interrogative pronoun. Who

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

तक tak (0.24)

To, upto, till, until, by.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

चलना chalnā (0.22)

Continue.

सर्व sarv (0.22)

All ; whole, entire, complete.

आगे āgē (0.22)

Ahead, in front of, before; in future.

अनुभव anubhav (0.22)

Experience.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.21)

(Relative pronoun) When.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बन ban (0.20)

लेना lēnā (0.20)

To take.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.17)

Always, perpetually, continually, ever.

कहना kahnā (0.16)

Say.

पहला pahlā (0.15)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.15)

Father.

कोई kōī (0.14)

Some, any, someone, anyone.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

समझना samajhnā (0.13)

To understand.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

देना dēnā (0.10)

To give.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

अब ab (0.04)

Now.

कि ki (0.03)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)