Avyakt murli for Thursday 10 December 1992

पूर्वज pūrvaj (11.71)

Ancestor(s).

टाल-टालियाँ ṭāl-ṭāliyā̃ (8.70)

धर्म-पिता dharm-pitā (7.84)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

धागा dhāgā (6.73)

Thread.

तना tanā (6.53)

Trunk (of a tree).

जंजीर jañjīr (6.53)

A chain, shackle.

फ़र्ज-अदाई farj-adāī (6.18)

Accomplishment, discharge or completion of one's duty, obligations, responsibilities.

social (6.06)

दुःखधाम duḥkhdhām (5.97)

Abode of Sorrow.

social worker (5.94)

grand (5.80)

great (5.72)

सृष्टि-चक्र sr̥iṣhṭi-chakra (5.57)

पूजना pūjnā (5.28)

पूजा pūjā (5.22)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

घटना ghaṭnā (5.18)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

पालना pālnā (5.11)

alert (5.01)

Alert.

आकारी, आकार ākārī, ākār (4.93)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

पालना pālnā (4.92)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्वउन्नति svaunnati (4.90)

statue (4.86)

बालकपन bālakpan (4.66)

पर-स्थिति par-sthiti (4.66)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

पूज्य pūjya (4.59)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

global (4.47)

विधिपूर्वक vidhipūrvak (4.45)

According to rule, agreeably to prescribed law.

invention (4.41)

Invention.

पत्ता pattā (4.39)

Leaf (of a tree).
Playing card.

पूर्वजपन pūrvajpan (4.38)

मन्सा-शक्ति mansā-śhakti (4.38)

मेरेपन mērēpan (4.35)

विघ्न विनाशक vighna vināśhak (4.33)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

वंशावली vaṅśhāvalī (4.31)

Line of a family, pedigree, genealogy, genealogical tree.

father (4.30)

Father.

चोटी chōṭī (4.26)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

आत्म-अभिमानी ātma-abhimānī (4.21)

Who considers himself the soul.

विश्व-परिवर्तक viśhva-parivartak (4.17)

कल्याणकारी kalyāṇkārī (4.13)

Who makes happiness.

अटकना aṭaknā (4.13)

To get stuck up, to be held up.

विश्व-रचता viśhva-rachtā (4.10)

balance (4.07)

Balance.

miss (4.00)

Miss.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.97)

अंशमात्र aṅśhmātra (3.97)

आदि देव ādi dēv (3.93)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

रिश्ता riśhtā (3.93)

Relation, relationship, affinity, connection.

निराकार nirākār (3.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

धर्म dharm (3.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पुलिस pulis (3.90)

The police (force).

लटकाना laṭkānā (3.90)

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

साहूकारी sāhūkārī (3.90)

Money-lending business, banking.

follow (3.80)

Follow.

साहूकार sāhūkār (3.77)

A money-lender, private banker, rich man, man of means.

लगाव lagāv (3.72)

Attachment, love, affection.

पकड़ना pakaṛnā (3.60)

मोटा mōṭā (3.58)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

जड़ jaṛ (3.58)

जड़ jaṛ (3.57)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (3.52)

To stud, to inlay, to fix, to set, to mount, to put in.

खराब kharāb (3.52)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

dearest (3.51)

Dearest.

चन्द्रवंश chandravanśh (3.51)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

हिंसा hiṃsā (3.51)

रूहानी प्यार rūhānī pyār (3.42)

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

military (3.42)

Military.

प्यारापन pyārāpan (3.34)

Condition of being loved, state of being loved.

lift (3.22)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

बालक bālak (3.22)

राहत rāhat (3.20)

निवास स्थान nivās sthān (3.20)

Dwelling-place, place of residence.

indirect (3.20)

Indirect.

आरती ārtī (3.20)

तलहटी talahṭī (3.20)

स्व-स्थिति sva-sthiti (3.19)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

मालिकपन mālikpan (3.15)

The condition of being master, lord, owner.

लहर lahar (3.14)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

आत्मिक ātmik (3.14)

Spiritual.
Pertaining to self: the soul.

occupation (3.10)

Occupation.

गति gati (3.09)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

देव-आत्मा dēv-ātmā (3.08)

युग yug (3.07)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

attention please (3.03)

कलियुग kaliyug (3.02)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

लटकना laṭaknā (2.98)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

रचना rachnā (2.89)

Composition, artistic creation; structure.
(Bābā) Creation.

ऊंच ūñch (2.87)

High, lofty, tall, raised, elevated, exalted, eminent.

आधा ādhā (2.87)

Half.

जुटाना juṭānā (2.86)

निरोगी nirōgī (2.86)

वृक्ष vr̥ikṣha (2.84)

Tree, shrub.

नीचे nīchē (2.82)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (2.81)

An angel, a divine messenger.

नीचे आना nīchē ānā (2.76)

विघ्न vighna (2.76)

Interruption, interference, meddling, obstacle, disturbance.

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

देह का भान dēh kā bhān (2.75)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

न्यारा nyārā (2.73)

Separate(d), staying away (from a joint family), unique, novel, distinct.

हलचल halchal (2.72)

Commotion, hustle.
Agitation, movement.

मन्दिर mandir (2.69)

Temple.

कीर्तन kīrtan (2.69)

अभ्यास abhyās (2.69)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

साल sāl (2.68)

A year.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

पानी pānī (2.64)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

खींचना, खैंचना khīñchnā, khaiñchnā (2.62)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

interest (2.60)

Interest.

शक्तिशाली śhaktiśhālī (2.59)

Who possesses power or strength, powerful, strong.

निरन्तर nirantar (2.59)

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

हे hē (2.57)

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

प्रभाव prabhāv (2.51)

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

जलना jalnā (2.50)

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बीच-बीच में bīch-bīch mē̃ (2.49)

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

जिस समय jis samay (2.48)

follow father (2.46)

To follow the Father (there is no article in hindi).

नवीनता navīntā (2.46)

Novelty, newness, freshness.

practical life (2.46)

Real life.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

करनी karnī (2.42)

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

फ़र्ज farj (2.38)

Duty, obligation.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

गायन gāyan (2.35)

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

extra (2.34)

Extra.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

समाचार samāchār (2.30)

News; information.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

बाद में bād mē̃ (2.29)

Later, subsequently.

जुटना juṭnā (2.29)

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

सन्देश sandēśh (2.26)

Message.

रचना rachnā (2.26)

ब्रह्मा brahmā (2.26)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

lucky (2.25)

Lucky.

जल jal (2.24)

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

सूक्ष्म sūkṣhma (2.19)

Subtle.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

विधि vidhi (2.17)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

देह dēh (2.14)

Body.

महीन mahīn (2.12)

Fine, subtle, thin.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्य anya (2.10)

Other, another, different; separate.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

merciful (2.08)

Merciful.

मजबूरी majbūrī (2.06)

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कमजोर kamjōr (2.05)

Weak, feeble, ineffectual.

प्रभावित prabhāvit (2.05)

और कुछ aur kuchh (2.04)

natural (2.04)

Natural.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

blessing (2.04)

Blessing.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

पालन pālan (2.01)

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

ऊपर ūpar (2.00)

On, upon, above, upward, over.

उड़ना uṛnā (1.98)

To fly.
To fade, to get dim, to vanish.
To explode.

भूल जाना bhūl jānā (1.98)

निश्चय niśhchay (1.98)

Confidence, faith, certainty.

आज्ञाकारी āgyākārī (1.97)

Obedient.

निकालना nikālnā (1.96)

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

way (1.94)

Way.

प्यारा pyārā (1.92)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उतारना utārnā (1.92)

fail (1.92)

Fail.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

स्थित sthit (1.92)

Situated, located, placed.
Circumstanced.

पांव pāṅw (1.91)

Foot, leg.

कल्प kalp (1.90)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

रहम rahm (1.90)

Pity, mercy, compassion.

hospital (1.90)

Hospital.

अवश्य avaśhya (1.88)

भूलना bhūlnā (1.87)

To forget.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

control (1.83)

Control.

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

यदि yadi (1.82)

के बाद kē bād (1.82)

After.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

foundation (1.80)

Foundation.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

आवश्यकता āvaśhyaktā (1.77)

Necessity, need, requirement.

बोझ bōjh (1.76)

Burden, load.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

दुआ duā (1.75)

Prayer.
Blessing.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

चीज़ chīz (1.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

शरीर śharīr (1.71)

Body.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

धीरे dhīrē (1.68)

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

personal (1.67)

बाला bālā (1.66)

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

पिता pitā (1.65)

Father, procreator, progenitor.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

group (1.64)

Group.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

अथक athak (1.63)

रूहानी rūhānī (1.59)

Spiritual.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

अर्थ arth (1.58)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.58)

Earth.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

नशा naśhā (1.57)

Intoxication, drunkenness.

light (1.57)

Light.
(Bābā) Electricity.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मंज़िल mañzil (1.56)

Destination, stage, storey.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

उत्पन्न utpanna (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

इसीलिए isīliē (1.54)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

अति ati (1.54)

right (1.54)

Right.

व्यक्त vyakt (1.54)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

समाप्त करना samāpt karnā (1.53)

time (1.53)

Time.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुलाकात mulākāt (1.52)

निशानी niśhānī (1.52)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्वतः svataḥ (1.51)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

student (1.51)

Student.

मददगार madadgār (1.51)

Helper, supporter, assistant.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

राज्य करना rājya karnā (1.48)

रोज़ rōz (1.48)

A day.
Everyday, daily.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

सबसे sabsē (1.47)

(superlative) Of all, the most.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

direct (1.46)

Direct.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

भाई bhāī (1.44)

Brother.

गलती galatī (1.43)

Mistake, error, fault.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

double (1.42)

Double.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

विजय vijay (1.41)

Conquest, victory, triumph.

प्रसिद्ध prasiddh (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सुन्दर sundar (1.37)

संगमयुगी saṅgamyugī (1.37)

सबूत sabūt (1.37)

शुरू śhurū (1.37)

Beginning, commencement.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

सबने sabnē (1.36)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

order (1.35)

Order.

मेहनत mēhnat (1.34)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

बढ़ना baṛhnā (1.33)

To increase, to multiply, to grow, to progress, to advance.

खुश khuśh (1.32)

Happy, pleased.
Good.

attention (1.32)

Attention.

connection (1.31)

Connection.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

बीच bīch (1.31)

Middle, centre.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

प्रति prati (1.28)

Towards.

एक तरफ ēk taraph (1.27)

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

change (1.23)

Change.

check (1.23)

Check.

इच्छा ichchhā (1.22)

Wish, desire, will.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

भरना bharnā (1.21)

To fill, to refill.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

खुशी khuśhī (1.19)

Joy, delight, happiness.

व्यक्ति vyakti (1.19)

विदेश vidēśh (1.19)

Foreign country.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सफलता saphaltā (1.19)

Success, achievement.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

knowledgeful (1.17)

Knowledgeful.

बाबा bābā (1.17)

Father.

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सो sō (1.14)

list (1.13)

List.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.12)

Title.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

धन dhan (1.11)

Wealth, riches, money.

स्थिति sthiti (1.11)

Position, situation, state, condition, stage, phase.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अथवा athavā (1.11)

Or.
That is.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

के निमित्त kē nimitt (1.09)

के आगे kē āgē (1.09)

In front of, ahead of, before.

master (1.09)

Master.

राजा rājā (1.08)

King, monarch, prince.

स्थान sthān (1.06)

Place, spot, site.

हल्का halkā (1.05)

Light, cheap, thin, faint.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

गाना gānā (1.04)

To sing, to chant.
A song.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कमी kamī (1.03)

प्राप्ति prāpti (1.03)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अल्पकाल alpkāl (1.00)

Short term.

गलना galnā (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सेवा sēvā (0.99)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्मृति smr̥iti (0.98)

Memory, remembrance.
Books of traditional code of Hindu law.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सम्बन्ध sambandh (0.96)

Connection, relationship.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सारा sārā (0.93)

All, the whole, whole, entire, complete, universal.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

योगी yōgī (0.91)

(One) who practices yōg.

pass (0.91)

To pass.

पास pās (0.91)

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

क्यों kyō̃ (0.91)

Why.

सहज sahaj (0.91)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

second (0.89)

Second.

के प्रति kē prati (0.88)

Towards.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

तरफ taraph (0.88)

Side, direction.
Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (0.88)

Confluence, union, meeting.

पाना pānā (0.87)

programme (0.86)

Programme.
(Bābā) Event.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोना sōnā (0.84)

To sleep.

विश्व viśhva (0.83)

The world, universe.

practical (0.83)

Practical.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

याद yād (0.80)

Remembrance, recollection, memory.

आगे āgē (0.80)

Ahead, in front of, before; in future.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मुबारक mubārak (0.73)

Congratulations. Best wishes.

रहाना rahānā (0.73)

To make stay, to make remain.

आना ānā (0.73)

कदम kadam (0.72)

Step, pace, footstep.

कभी kabhī (0.72)

Sometime, ever.

या yā (0.72)

Or, either.

मैं maĩ (0.71)

I. (personal pronoun)

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

लगना lagnā (0.71)

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

दिखाना dikhānā (0.67)

के ऊपर kē ūpar (0.67)

On, upon.
Above.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वा vā (0.66)

Or.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

उतना utnā (0.65)

दोनों dōnō̃ (0.64)

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

श्रेष्ठ śhrēṣhṭha (0.64)

The best, good, excellent, superior.

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रकार prakār (0.63)

Manner, way.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.62)

साथ sāth (0.62)

With, together, along with.
Company, association.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

हम ham (0.56)

We.
(rustic form) I.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अन्दर andar (0.53)

In, inside, within.

द्वारा dvārā (0.52)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्योंकि kyōṅki (0.52)

Because, since.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.51)

There.

सर्व sarv (0.51)

All ; whole, entire, complete.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

तक tak (0.49)

To, upto, till, until, by.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बन ban (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

इतना itnā (0.40)

As much as this, this much; so much, so many.

सकना saknā (0.40)

To can, to be able to.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.39)

स्वयं svayã (0.39)

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लाना lānā (0.37)

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.36)

If, if so be, in case, in the event of.

यही yahī (0.36)

Emphatic form of yah: this very.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अनुभव anubhav (0.34)

Experience.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जब jab (0.31)

(Relative pronoun) When.

कौन kaun (0.30)

interrogative pronoun. Who

आत्मा ātmā (0.29)

The soul, the spirit, the self.

चलना chalnā (0.29)

Continue.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

her (0.24)

हर har (0.24)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दो dō (0.24)

Two, 2.

बहुत bahut (0.24)

Many, much.
Very.

हरना harnā (0.24)

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.23)

For, for the sake of.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सदा sadā (0.18)

Always, perpetually, continually, ever.

बाप bāp (0.17)

Father.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

वैसा vaisā (0.16)

कोई kōī (0.15)

Some, any, someone, anyone.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.13)

To know, to become aware of, to perceive.

समझना samajhnā (0.13)

To understand.

आज āj (0.13)

Today.

लेना lēnā (0.13)

To take.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.11)

Say.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

देना dēnā (0.09)

To give.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)