Avyakt murli for Friday 26 March 1993

निर्मानता nirmāntā (9.62)

देह-अहंकार dēh-ahaṅkār (8.76)

स्वाहा करना svāhā karnā (8.43)

alert (7.94)

Alert.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (7.08)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

अहंकार ahaṅkār (7.03)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

प्रवेश करना pravēśh karnā (7.03)

To enter.

workshop (6.18)

आकारी, आकार ākārī, ākār (6.07)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ना-मालूम nā-mālūm (5.94)

Unknown.
Uncertain.

wonder (5.80)

Wonder.

कर्म-सम्बन्ध karm-sambandh (5.74)

निराकार nirākār (5.61)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

vibration (5.55)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

combined (5.51)

Combined.

भ्रकुटी bhrakuṭī (5.44)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

देह-अभिमान dēh-abhimān (5.35)

Considering oneself as the body.
Bodily pride.

O (5.35)

उत्सव utsav (5.20)

फिक्र phikr (5.10)

Worry, anxiety, care, concern.

birth right (5.07)

बादल bādal (5.06)

A cloud.

आकारी-निराकारी ākārī-nirākārī (4.86)

हड़ताल haṛtāl (4.86)

Passive resistance (specif. shutting the shops of a market).
A strike.

नेचुरल-निरन्तर natural-nirantar (4.86)

strike (4.86)

वृत्ति-वायब्रेशन vr̥itti-vibration (4.86)

job (4.66)

लक्षण lakṣhaṇ (4.63)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तख्त takht (4.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मधुरता madhurtā (4.58)

Sweetness, melodiousness, mellifluence, softness.

दीवार dīvār (4.48)

A wall.

ताजा tājā (4.41)

Fresh, new, recent.

मन-बुद्धि man-buddhi (4.39)

acre (4.38)

Acre (approximately 4047 square metres).

प्रगति pragati (4.36)

Progress, development.

rocket (4.31)

Rocket.

खुराक khurāk (4.27)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

जाल jāl (4.26)

अभिमान abhimān (4.21)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

nature (4.20)

Nature.

त्रिकालदर्शी trikāldarśhī (4.18)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मोटा mōṭā (4.16)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

positive (4.13)

Positive.

natural nature (4.08)

Natural nature.

अकल्याण akalyāṇ (4.01)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

season (4.01)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

wrong (3.99)

समारोह samārōh (3.98)

Celebratory function, festival (secular or religious), ceremony.

कुर्सी kursī (3.97)

A chair.
Plinth (of a building).
A position of authority, authority.

स्वाहा svāhā (3.90)

A word uttered while offering oblation to sacrificial fire. Burnt.

देहभान dēhbhān (3.89)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

जन्मसिद्ध janmasiddh (3.83)

ticket (3.80)

plane (3.79)

Plane.

plain (3.79)

Plain.

टाल-टालियाँ ṭāl-ṭāliyā̃ (3.75)

अकालतख्त-नशीन akāltakht-naśhīn (3.75)

Seated on the throne or seat of the immortal.

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

बिन्दु bindu (3.70)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

छाप chhāp (3.65)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (3.65)

To print, to publish, to mark.

स्वराज्य अधिकारी svarājya adhikārī (3.65)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

निर्माण nirmāṇ (3.65)

Construction, creation, manufacture.

passport (3.62)

Passport.

मन्सा-सेवा mansā-sēvā (3.62)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

मधु madhu (3.62)

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

natural (3.61)

Natural.

अंश aṅśh (3.58)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

knowledgeful (3.52)

Knowledgeful.

मास mās (3.51)

Month.

मांस māns (3.50)

Meat, flesh.

retreat (3.43)

responsibility (3.42)

Responsibility.

मन्दिर mandir (3.40)

Temple.

गुणा guṇā (3.39)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तख्तनशीन takhtnaśhīn (3.38)

Enthroned, installed on the throne.

you (3.37)

U (3.33)

The letter U of our alphabet; used for acronyms.

उल्टा ulṭā (3.31)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

भल bhal (3.28)

Even if, even though.

महानता mahāntā (3.28)

भीख bhīkh (3.27)

नाचना-गाना nāchnā-gānā (3.27)

minority (3.27)

Minority.

मजबूरी majbūrī (3.26)

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

अलबेला albēlā (3.25)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

powerful (3.24)

Powerful.

खबरदार khabardār (3.20)

Cautious, watchful.

order (3.14)

Order.

काले kālē (3.14)

At the time of.

निराशा nirāśhā (3.14)

Lack of hope, despair, hopelessness.
Disappointment.

clean (3.14)

Clean.

भूल bhūl (3.10)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

गति gati (3.09)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सम्बन्ध-सम्पर्क sambandh-sampark (3.09)

guarantee (3.09)

Guarantee.

देह dēh (3.06)

Body.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

धन्यवाद dhanyavād (3.03)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

प्रकाशमय prakāśhmay (3.03)

attention please (3.03)

वाणी vāṇī (2.99)

Speech, voice.
Saraswati : the goddess of speech.

बाप को याद करना bāp kō yād karnā (2.98)

To think of the father.

मूलवतन mūlvatan (2.98)

Original homeland, root homeland. (the world where non-incarnate souls reside)

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

समाप्ति samāpti (2.97)

The end, conclusion, termination.
Completion.

तपस्या tapasyā (2.95)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

निश्चय niśhchay (2.95)

Confidence, faith, certainty.

अकाल तख्त akāl takht (2.94)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

अकेलापन akēlāpan (2.94)

फरिश्ता phariśhtā (2.93)

An angel, a divine messenger.

ज़मीन zamīn (2.90)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

messenger (2.86)

Messenger.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

धमाल dhamāl (2.82)

दिलतख्त diltakht (2.80)

The Heart and the Throne.

businessman (2.79)

Businessman.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

fix (2.76)

To fix.

भूलना bhūlnā (2.76)

To forget.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

प्रकट prakaṭ (2.75)

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

use (2.72)

Use.

अलग alag (2.72)

Different, separate, apart, distinct.

प्रज्वलित prajvalit (2.72)

रिवाजी rivājī (2.72)

दिलतख्तनशीन diltakhtanaśhīn (2.69)

Seated in the heart and on the throne.

London (2.69)

golden age (2.69)

Golden age.

fast (2.68)

Fast.

साल sāl (2.68)

A year.

फैलाना phailānā (2.67)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

वृत्ति vr̥itti (2.64)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

सुल्टा sulṭā (2.63)

Straight, direct.

फलाना phalānā (2.62)

late (2.60)

Late.

planning (2.60)

Planning.

अधिकार adhikār (2.58)

Right, authority, command, possession, occupation, entitlement.

अथक athak (2.58)

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

प्रसन्न prasann (2.58)

Pleased, happy, cheerful, delighted, glad.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

राजा rājā (2.52)

King, monarch, prince.

अंशमात्र aṅśhmātra (2.50)

कुम्भकरण kumbhakaraṇ (2.48)

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

रूपधारी rūpdhārī (2.48)

धारण dhāraṇ (2.48)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (2.47)

Before, in front of; opposite, facing, confronting, being face to face.

कमजोरी kamjōrī (2.45)

Weakness, feebleness ; deficiency ; debility.

सूक्ष्म sūkṣhma (2.44)

Subtle.

जहाँ तक jahā̃ tak (2.44)

As far as.

दस das (2.44)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

वर्ष varṣh (2.43)

Year.

ताली tālī (2.43)

Clapping the hands.

rest (2.42)

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

कमजोर kamjōr (2.38)

Weak, feeble, ineffectual.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

सौगात saugāt (2.34)

a present, gift.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

future (2.34)

Future.

भूल जाना bhūl jānā (2.30)

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

गलती galatī (2.27)

Mistake, error, fault.

समाप्त करना samāpt karnā (2.25)

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

प्रकाश prakāśh (2.21)

कल kal (2.20)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

तन्दरूस्त tandarūst (2.18)

department (2.18)

उदास udās (2.16)

Sad, dejected, gloomy.

नेता nētā (2.16)

A leader.
Pioneer.

business (2.16)

Business.

दरवाजा darvājā (2.15)

A door.

feel (2.14)

To feel.

ceremony (2.14)

Ceremony.

real (2.14)

Real.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

योगी yōgī (2.12)

(One) who practices yōg.

मनाना manānā (2.10)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

विमान vimān (2.08)

कल्याण kalyāṇ (2.08)

Welfare.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

बहादुर bahādur (2.06)

लक्ष्य lakṣhya (2.05)

The aim, object, objective, target, goal.
Indicated, implied.

function (2.05)

तीन tīn (2.04)

margin (2.04)

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

फौरन phauran (2.01)

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

तभी tabhī (1.98)

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

प्यार pyār (1.95)

Love, affection, amour, amorous relationship.

चीज़ chīz (1.95)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (1.95)

Spiritual.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

royal family (1.93)

Royal family.

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (1.91)

Holy.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

शरीर śharīr (1.89)

Body.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

card (1.88)

Card.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

फल phal (1.87)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (1.83)

Except, but, with the exception (of).

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

सहयोग sahyōg (1.82)

Cooperation, collaboration.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

नशा naśhā (1.81)

Intoxication, drunkenness.

व्यर्थ vyarth (1.81)

Useless, fruitless, futile, ineffective, unprofitable.

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

foundation (1.80)

Foundation.

शब्द śhabd (1.80)

Word, term, sound.

common (1.80)

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

नींद nīnd (1.78)

Sleep.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

विजय vijay (1.78)

Conquest, victory, triumph.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.78)

Title.

free (1.77)

Free.

प्रमाण pramāṇ (1.77)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीनों tīnō̃ (1.75)

The three, all three.

दुआ duā (1.75)

Prayer.
Blessing.

गीत gīt (1.75)

ताकत tākat (1.74)

Power, force, strength, might.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

circumstance (1.73)

Circumstance.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

programme (1.73)

Programme.
(Bābā) Event.

देश-विदेश dēśh-vidēśh (1.72)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

personal (1.67)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

खोना khōnā (1.66)

To lose, to squander.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हल्का halkā (1.66)

Light, cheap, thin, faint.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

group (1.64)

Group.

भरी bharī (1.63)

A burden.

master (1.63)

Master.

बढ़िया baṛhiyā (1.62)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (1.61)

लगाव lagāv (1.60)

Attachment, love, affection.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रत्यक्षफल pratyakṣhaphal (1.58)

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

गलना galnā (1.58)

knowledge (1.57)

Knowledge.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

साथ-साथ sāth-sāth (1.55)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

इसीलिए isīliē (1.54)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

right (1.54)

Right.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

time (1.53)

Time.

बाकी bākī (1.53)

But if.., but, nevertheless.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

लाडला lāḍlā (1.51)

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

परन्तु parantu (1.50)

But, however.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

plan (1.50)

Plan.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

लवलीन lavlīn (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बदल badal (1.49)

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

लाख lākh (1.49)

A hundred thousand, 100 000.

आदत ādat (1.49)

Habit.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कोना kōnā (1.47)

Corner.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

रहाना rahānā (1.45)

To make stay, to make remain.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

lucky (1.42)

Lucky.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बैठना baiṭhnā (1.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

उड़ाना uṛānā (1.40)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

बार bār (1.40)

Time, occasion.

पता patā (1.40)

Address, whereabouts, information, knowledge.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

संगमयुगी saṅgamyugī (1.37)

कई kaī (1.37)

Several, sundry, divers, some, some few.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

हिम्मत himmat (1.36)

Courage, boldness.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

गाना gānā (1.34)

To sing, to chant.
A song.

pass (1.34)

To pass.

पास pās (1.34)

दिल dil (1.33)

Heart, courage, spirit, will.

पत्र patra (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

class (1.31)

Class.

double (1.31)

Double.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

भाषण bhāṣhaṇ (1.29)

Speech, address.

जन्मना janamnā (1.29)

To be born.

और कुछ aur kuchh (1.29)

औरों aurō̃ (1.29)

(The) others.

के प्रति kē prati (1.29)

Towards.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

hall (1.28)

Hall.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हिलना hilnā (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबका sabkā (1.26)

(genitive case of sab) Of everyone.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

इस समय is samay (1.25)

At this time, now.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

संख्या saṅkhyā (1.25)

जिस समय jis samay (1.24)

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

चाहे chāhē (1.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सबसे sabsē (1.22)

(superlative) Of all, the most.

चारों chārō̃ (1.21)

The four, the whole four, all four.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

स्थान sthān (1.18)

Place, spot, site.

बढ़ना baṛhnā (1.18)

To increase, to multiply, to grow, to progress, to advance.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

समस्या samasyā (1.18)

Problem.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पाना pānā (1.13)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

मिटाना miṭānā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सब कुछ sab kuchh (1.12)

Everything, all.

जब तक jab tak (1.12)

As long as.
(with negation) until.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

return (1.11)

Return.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

चाहिए chāhiē (1.10)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वतन vatan (1.09)

Homeland, native country.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

खुशी khuśhī (1.08)

Joy, delight, happiness.

आवश्यक āvaśhyak (1.08)

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मानना mānnā (1.07)

देश dēśh (1.06)

Country, land, native home, region, space.

सोना sōnā (1.06)

To sleep.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भेजना bhējnā (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

क्यों kyō̃ (1.05)

Why.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अनेक anēk (1.04)

'not one'. Many, several, various, much, abundant.

प्राप्ति prāpti (1.03)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

निरन्तर nirantar (1.00)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

stage (0.98)

Stage.
(Bābā) State, condition.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सन्देश sandēśh (0.97)

Message.

emerge (0.97)

To emerge.

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

सम्बन्ध sambandh (0.96)

Connection, relationship.

मुलाकात mulākāt (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बोल bōl (0.95)

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

सामने sāmnē (0.95)

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

जहाँ jahā̃ (0.94)

Where, wherever.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

मैं maĩ (0.92)

I. (personal pronoun)

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

attention (0.90)

Attention.

eye (0.90)

Eye.

I (0.90)

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सबको sabkō (0.90)

sab + kō : everything, everyone.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

आना ānā (0.89)

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

result (0.89)

Result.

busy (0.89)

Busy.

संगम saṅgam (0.88)

Confluence, union, meeting.

साथ sāth (0.87)

With, together, along with.
Company, association.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

आगे āgē (0.85)

Ahead, in front of, before; in future.

सारा sārā (0.85)

All, the whole, whole, entire, complete, universal.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

स्वरूप svarūp (0.85)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

सहज sahaj (0.84)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अन्दर andar (0.83)

In, inside, within.

practical (0.83)

Practical.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

बीच bīch (0.82)

Middle, centre.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

स्मृति smr̥iti (0.82)

Memory, remembrance.
Books of traditional code of Hindu law.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

या yā (0.79)

Or, either.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

लाना lānā (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

बाबा bābā (0.74)

Father.

कैसा kaisā (0.74)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सफलता saphaltā (0.73)

Success, achievement.

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

ने nē (0.70)

A postposition denoting the subject (ergative case that is to say with a past participle).

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

कभी kabhī (0.69)

Sometime, ever.

second (0.69)

Second.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

अति ati (0.66)

कोई भी kōī bhī (0.66)

Anyone, someone, any.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

उतना utnā (0.65)

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (0.63)

To, upto, till, until, by.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

याद yād (0.60)

Remembrance, recollection, memory.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बन ban (0.59)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सिर्फ sirph (0.57)

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

जितना jitnā (0.56)

As much as, as many, how much, however much.

दो dō (0.56)

Two, 2.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दोनों dōnō̃ (0.55)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लगना lagnā (0.54)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

हम ham (0.53)

We.
(rustic form) I.

भरना bharnā (0.52)

To fill, to refill.

वा vā (0.52)

Or.

इतना itnā (0.52)

As much as this, this much; so much, so many.

सकना saknā (0.51)

To can, to be able to.

यही yahī (0.51)

Emphatic form of yah: this very.

वहां vahā̃ (0.51)

There.

पहला pahlā (0.51)

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कितना kitnā (0.50)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.49)

Towards.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चाहना chāhnā (0.47)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.44)

Because, since.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सर्व sarv (0.41)

All ; whole, entire, complete.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रखना rakhnā (0.38)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.36)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अगर agar (0.33)

If, if so be, in case, in the event of.

बहुत bahut (0.33)

Many, much.
Very.

चलना chalnā (0.32)

Continue.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जानना jānnā (0.30)

To know, to become aware of, to perceive.

स्वयं svayã (0.30)

her (0.30)

हर har (0.30)

अनुभव anubhav (0.30)

Experience.

हरना harnā (0.29)

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

जब jab (0.26)

(Relative pronoun) When.

वैसा vaisā (0.25)

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

आत्मा ātmā (0.22)

The soul, the spirit, the self.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.20)

To take.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.18)

Father.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.17)

Always, perpetually, continually, ever.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.15)

Say.

कोई kōī (0.15)

Some, any, someone, anyone.

समझना samajhnā (0.14)

To understand.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.12)

To go, to depart, to lose, to flow.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.11)

To give.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)