Avyakt murli for Saturday 26 November 1994

परिवर्तन शक्ति parivartan śhakti (8.98)

निर्मल nirmal (8.65)

alloy (6.94)

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

बहाव bahāv (6.94)

Flow, flood.
Course of a river, current, stream.
Flux, afflux, effusion, fluidity.
Flow or rhythm (of a verse).

दाग dāg (6.91)

A speck, stain, scar, mark, stigma, blemish.

आंध्र प्रदेश āndhra pradēśh (6.66)

Andhra Pradesh (a state of India where we speak Telugu).

real gold (6.24)

राजस्थान rājasthān (6.21)

गुजरात gujarāt (6.03)

Gujarat, state of India.

महाराष्ट्र mahārāṣhṭra (5.45)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

बहना bahnā (5.44)

तख्तधारी takhtadhārī (5.38)

पकाना pakānā (5.29)

स्मृति स्वरूप smr̥iti svarūp (4.96)

कर्नाटक karnāṭak (4.93)

Karnataka (a state of India).

बाम्बे bāmbē (4.75)

Bombay.

लकीर lakīr (4.58)

A line, lineament.
A streak, stripe.

ब्रह्मा भोजन brahmā bhōjan (4.48)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

स्वभाव svabhāv (4.48)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

निर्विकल्प nirvikalp (4.41)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

foam (4.38)

you (4.35)

hand (4.30)

Hand.

U (4.30)

The letter U of our alphabet; used for acronyms.

विस्मृति vismr̥iti (4.17)

Forgetting, forgetfulness, loss of memory, obliviousness.

देहली dēhlī (4.12)

Delhi (the capital of India).
Threshold.

आत्म अभिमान ātma abhimān (4.10)

Considering oneself as the soul.

स्वराज्य अधिकारी svarājya adhikārī (4.07)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

पीना pīnā (4.05)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पालना pālnā (4.05)

mould (3.97)

P (3.94)

The letter P of our alphabet; used for acronyms.

पालना pālnā (3.90)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

हीरो पार्टधारी hero part-dhārī (3.86)

Who has a hero role or part.

मजबूर majbūr (3.86)

रोटी rōṭī (3.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

सोचना स्वरूप sōchnā svarūp (3.75)

Form of reflection, form of thinking.

खिलौना khilaunā (3.68)

विनाशक vināśhak (3.62)

Destroying, destructive.
One who destroys.

पात्र pātr (3.57)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

underline (3.52)

Underline.

राज्य अधिकारी rājya adhikārī (3.48)

King, ruler, governor, one who has the right to rule.

शीतल śhītal (3.48)

Cool, cold, frigid.
Without passion, calm.

आदत ādat (3.45)

Habit.

salvation (3.45)

Salvation.

बिन्दी bindī (3.44)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

आराम ārām (3.41)

Rest, comfort, relief.

कमरा kamrā (3.41)

विघ्न विनाशक vighna vināśhak (3.35)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

minute (3.34)

Minute.

शीतला, शीतला देवी śhītlā, śhītlā dēvī (3.27)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

प्रधान pradhān (3.27)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

force (3.26)

Force.

मजबूरी majbūrī (3.26)

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

ताजधारी tājdhārī (3.17)

Who wears the crown.
Who possesses the crown.

महादानी mahādānī (3.09)

Very generous, very munificent.
Very generous person, very munificent person.

hero (3.09)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

देव-आत्मा dēv-ātmā (3.08)

परमात्मा paramātmā (3.08)

Supreme Soul : Śiv and not Brahmā.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

जेब jēb (3.03)

A pocket.

नीच, नीचा, नींच nīch, nīchā, nīñch (3.03)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

लाडला lāḍlā (3.03)

पट paṭ (2.98)

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

मध्य madhya (2.95)

Middle, central, mid-.
Middle, centre, the middle part.

पकना paknā (2.94)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

अकाल तख्त akāl takht (2.94)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

नदी nadī (2.93)

River.

मेला mēlā (2.93)

A large concourse of people for religious or commercial purposes, a fair.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

मोटा mōṭā (2.84)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

best (2.72)

Best.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

गंवाना ganvānā (2.69)

To lose, to waste, to squander.

बनारस banāras (2.69)

The holy city Benares.

बदला badlā (2.69)

B (2.69)

मेरेपन mērēpan (2.67)

विचार vichār (2.67)

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

पढ़ाना paṛhānā (2.60)

To teach, to instruct, to educate.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

निमन्त्रण nimantraṇ (2.55)

Invitation.

निर्मानता nirmāntā (2.53)

बदलाना badlānā (2.53)

To change, to modify, to transform.

शीतलता śhītaltā (2.50)

यथार्थ yathārth (2.49)

Real, actual.
Accurate.

संख्या saṅkhyā (2.49)

वारिस vāris (2.49)

Heir, successor, legatee.

दैवी daivī (2.48)

Divine, ethereal, celestial.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

बुलाना bulānā (2.41)

To call, to convene, to summon, to send for, to invite.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

regular (2.40)

Regular.

student (2.39)

Student.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

उठाना uṭhānā (2.37)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पढ़ाई paṛhāī (2.36)

Study, education, learning.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

होश hōśh (2.34)

mix (2.33)

कोना kōnā (2.32)

Corner.

गलती galatī (2.27)

Mistake, error, fault.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

जोश jōśh (2.25)

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

उड़ना uṛnā (2.24)

To fly.
To fade, to get dim, to vanish.
To explode.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

रोकना rōknā (2.18)

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

रात्रि rātri (2.14)

The night.

real (2.14)

Real.

training (2.14)

Training.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

खेलना khēlnā (2.11)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

मजबूत majbūt (2.10)

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

eye (2.09)

Eye.

I (2.09)

चतुर chatur (2.08)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

काग़ज़ kāġaz (2.08)

Paper.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

function (2.05)

आधा ādhā (2.04)

Half.

सहयोगी sahyōgī (2.04)

Colleague, co-worker.
Co-operating.
Co-operative.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

पलना palnā (2.04)

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

मूल्य mūlya (2.02)

Cost, price, worth, value.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

गलना galnā (1.99)

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

पूजन pūjan (1.96)

Worship, adoring.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

plain (1.90)

Plain.

plane (1.90)

Plane.

परिवर्तन parivartan (1.90)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

teacher (1.89)

Teacher.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

ताज tāj (1.87)

Crown, diadem.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

बढ़ाना baṛhānā (1.83)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

भाग्य bhāgya (1.82)

Fortune, fate, luck, destiny.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

आदि ādi (1.81)

Etcetera.
Beginning.
Early, initial, primordial.

nature (1.81)

Nature.

merge (1.80)

To merge.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

नींद nīnd (1.78)

Sleep.

अन्त ant (1.78)

End.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

title (1.78)

Title.

free (1.77)

Free.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

be (1.76)

To be.

duty (1.76)

Duty.

बीती bītī (1.76)

Past events or experiences; the past.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

समर्थी samarthī (1.71)

Capability, competence.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

माँ mā̃ (1.69)

Mother.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

निकालना nikālnā (1.69)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

double (1.68)

Double.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

सो sō (1.67)

फ़र्क fark (1.67)

Difference, distinction, distance.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

फलाना phalānā (1.66)

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

भल bhal (1.64)

Even if, even though.

quality (1.64)

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

अथक athak (1.63)

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

तीसरा tīsrā (1.61)

Third.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

zone (1.58)

Zone.

तीन tīn (1.58)

समाचार samāchār (1.57)

News; information.

कल kal (1.57)

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

परमधाम paramdhām (1.54)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (1.54)

To emerge.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (1.53)

west (1.53)

West.

waste (1.53)

Waste.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सोना sōnā (1.51)

Gold, an excellent thing.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सफल saphal (1.50)

Successful, effective, fruitful.

सा sā (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

आरम्भ ārambh (1.48)

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खिलाना khilānā (1.47)

To feed.

percentage (1.46)

Percentage.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

योगी yōgī (1.45)

(One) who practices yōg.

T (1.45)

कदम kadam (1.45)

Step, pace, footstep.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

गायन gāyan (1.44)

के पीछे kē pīchhē (1.43)

royal (1.43)

Royal.

और कोई aur kōī (1.42)

Someone else, anyone else.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

विशेषता viśhēṣhtā (1.40)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

उड़ाना uṛānā (1.40)

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सोना sōnā (1.38)

To sleep.

चमकना chamaknā (1.37)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

परखना parakhnā (1.35)

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

see (1.32)

See.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

कमी kamī (1.30)

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

check (1.23)

Check.

बचना bachnā (1.23)

सबसे sabsē (1.22)

(superlative) Of all, the most.

time (1.21)

Time.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पांव pāṅw (1.20)

Foot, leg.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

plan (1.19)

Plan.

हार hār (1.16)

हार hār (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

सोचना sōchnā (1.15)

To think, to reflect, to ponder over, to consider.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

स्वप्न svapn (1.14)

A dream.

शरीर śharīr (1.14)

Body.

बार bār (1.14)

Time, occasion.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

जीवन jīvan (1.11)

Life, animation, existence.

V (1.11)

we (1.11)

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

हारना hārnā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

के निमित्त kē nimitt (1.09)

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

राजा rājā (1.08)

King, monarch, prince.

आवश्यक āvaśhyak (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

स्थान sthān (1.06)

Place, spot, site.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

समझाना samjhānā (1.05)

(Causative of samajhnā) To persuade, explain.

part (1.05)

Part.

हल्का halkā (1.05)

Light, cheap, thin, faint.

हज़ार hazār (1.05)

Thousand, 1000.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

नयन, नैन nayan, nain (1.01)

Eye.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

light (0.99)

Light.
(Bābā) Electricity.

तीनों tīnō̃ (0.99)

The three, all three.

हां hā̃ (0.98)

Yes, yea.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

second (0.96)

Second.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जन्मना janamnā (0.92)

To be born.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

विश्व viśhva (0.87)

The world, universe.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

programme (0.86)

Programme.
(Bābā) Event.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.85)

Name.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मानना mānnā (0.85)

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

practical (0.83)

Practical.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

स्वरूप svarūp (0.82)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

क्यों kyō̃ (0.78)

Why.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

मैं maĩ (0.73)

I. (personal pronoun)

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

रहाना rahānā (0.73)

To make stay, to make remain.

कभी kabhī (0.72)

Sometime, ever.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

मिलन milan (0.69)

Meeting, union, contact.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आगे āgē (0.67)

Ahead, in front of, before; in future.

श्रेष्ठ śhrēṣhṭha (0.67)

The best, good, excellent, superior.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सामने sāmnē (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

group (0.63)

Group.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.63)

Joy, delight, happiness.

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

लाना lānā (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

या yā (0.54)

Or, either.

वैसा vaisā (0.54)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

उतना utnā (0.51)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

पहला pahlā (0.51)

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कितना kitnā (0.48)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

खुश khuśh (0.47)

Happy, pleased.
Good.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जितना jitnā (0.43)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.43)

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

इतना itnā (0.40)

As much as this, this much; so much, so many.

स्वयं svayã (0.39)

तरफ taraph (0.38)

Side, direction.
Towards.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

यही yahī (0.36)

Emphatic form of yah: this very.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दिखाना dikhānā (0.35)

कौन kaun (0.34)

interrogative pronoun. Who

आज āj (0.34)

Today.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.28)

Many, much.
Very.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

हर har (0.26)

her (0.26)

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.26)

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

सिर्फ sirph (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

तक tak (0.24)

To, upto, till, until, by.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

सर्व sarv (0.22)

All ; whole, entire, complete.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (0.18)

To take.

समझना samajhnā (0.17)

To understand.

सदा sadā (0.17)

Always, perpetually, continually, ever.

अनुभव anubhav (0.17)

Experience.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.14)

Father.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

कहना kahnā (0.13)

Say.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सकना saknā (0.12)

To can, to be able to.

कोई kōī (0.11)

Some, any, someone, anyone.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.09)

To give.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.06)

Now.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.05)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)