Avyakt murli for Monday 9 January 1995

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

बेपरवाह bēparvāh (9.25)

दूरादेशी dūrādēśhī (8.81)

'thinking far' ; Far-sighted, prudent, sagacious.

यमदूत yamadūt (8.20)

राजस्थान rājasthān (8.16)

state (8.01)

खटिया khaṭiyā (7.75)

mike (7.60)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

patient (7.38)

उदाहरण udāharaṇ (7.16)

guide (7.16)

Guide.

परवाह parvāh (6.83)

Concern.
Care, heed.

पंजाब pañjāb (6.56)

Punjab.

उदाहरणमूर्त udāharaṇmūrt (6.50)

आगरा āgrā (6.41)

Agra (a city in Uttar Pradesh, India).

चाँदी chāndī (6.40)

Silver.

क्रोध krōdh (6.31)

Anger, wrath, fury, rage.

धागा dhāgā (6.20)

Thread.

मुनि muni (6.18)

An ascetic, a hermit.

ताजमहल tājmahal (6.18)

The Taj Mahal (tomb of the Mughal Empress Mumtāz Maḥal, at Agra) constructed between 1631 and 1654, considered one of the finest examples of Mughal architecture in the world.

Peace park (6.18)

फरियाद phariyād (6.06)

Petition, complaint, supplication for help or justice.

महाराष्ट्र mahārāṣhṭra (6.03)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

hospital (6.01)

Hospital.

निश्चयबुद्धि niśhchaybuddhi (5.90)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

निश्चिन्त niśhchint (5.90)

Carefree, assured, convinced, unconcerned.

नेपाल nēpāl (5.89)

museum (5.87)

Museum.

निश्चित niśhchit (5.73)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

कर्नाटक karnāṭak (5.72)

Karnataka (a state of India).

लाख lākh (5.51)

A hundred thousand, 100 000.

patience (5.42)

परिस्तान paristān (5.42)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

हाँ जी hā̃ jī (5.37)

Yes (polite), Yes Sir, yes Madam.

side (5.29)

Side.

जयपुर jaypur (5.29)

रेत rēt (5.18)

Sand.

वेश vēśh (5.18)

Guise, external appearance.
Dress, costume.

पूना pūnā (5.07)

तलहटी talahṭī (5.07)

सोना sōnā (5.03)

Gold, an excellent thing.

हरियाणा hariyāṇā (4.98)

ऋषि r̥iṣhi (4.98)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

गुजरात gujarāt (4.89)

Gujarat, state of India.

ambulance (4.86)

मध्य madhya (4.81)

Middle, central, mid-.
Middle, centre, the middle part.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (4.81)

Almighty Master.

रक्षक rakṣhak (4.81)

Protector, preserver, guardian, keeper, guard, defender, saviour.

बुलन्द buland (4.78)

भोपाल bhōpāl (4.72)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

आधारमूर्त ādhārmūrt (4.72)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

निश्चय करना niśhchay karnā (4.62)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

checker (4.59)

light house (4.57)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

मर्यादा maryādā (4.52)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

भवन bhavan (4.48)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

काल kāl (4.45)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

wrong (4.45)

पत्ता pattā (4.39)

Leaf (of a tree).
Playing card.

दाना dānā (4.39)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

रेती rētī (4.38)

Sandy area at the bank of a river, sand-bank.

लोटा lōṭā (4.38)

मोम mōm (4.38)

Bees-wax, wax.

बाम्बे bāmbē (4.37)

Bombay.

खिट-खिट khiṭ-khiṭ (4.36)

Disturbance, interruption of peace, conflict.

ओर ōr (4.27)

Side, direction.

ख़ातिरी ḵẖātirī (4.21)

Hospitality.

ज्ञान सरोवर gyān sarōvar (4.14)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

बहादुर bahādur (4.12)

जोधपुर jōdhpur (4.10)

Jodhpur (a city in Rajasthan, India)

योगदान yōgdān (4.10)

Contribution.
Donation of yōg, donation of remembrance (donation of the atmosphere created by remembrance).

इलाहाबाद ilāhābād (4.10)

झूठ jhūṭh (4.04)

Falsehood, lie, untruth.
False, untrue, incorrect.

आबू ābū (3.99)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

महल mahal (3.93)

A palace, palatial mansion.

राजधानी rājdhānī (3.93)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

निश्चय niśhchay (3.91)

Confidence, faith, certainty.

विजय vijay (3.91)

Conquest, victory, triumph.

change (3.91)

Change.

telegram (3.90)

बादशाह bādśhāh (3.77)

Emperor, king, monarch, sovereign.

नौकर naukar (3.75)

A servant, a domestic, an attendant, a dependant, retainer.

घुटका ghuṭkā (3.75)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

छांटना chhāṇṭnā (3.75)

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

गुणग्राहक, गुणग्राही guṇgrāhak, guṇgrāhī (3.75)

Appreciating or discerning merit or qualities; doing justice to the good qualities (of); patronizing learning.
One who appreciates merit or good qualities.
A seeker after knowledge.

मौज mauj (3.74)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

copy (3.74)

Copy.

ताजधारी tājdhārī (3.68)

Who wears the crown.
Who possesses the crown.

light (3.66)

Light.
(Bābā) Electricity.

मोटा mōṭā (3.58)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

हिलना hilnā (3.57)

मणि maṇi (3.55)

Jewel, gem.

काला kālā (3.52)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कश्मीर kaśhmīr (3.51)

Kashmir.

संख्या saṅkhyā (3.50)

नवीनता navīntā (3.46)

Novelty, newness, freshness.

satisfy (3.42)

To satisfy.

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

sister (3.34)

brother (3.34)

Brother.

बहादुरी bahādurī (3.34)

Bravery, courage, valour, heroism.

triple (3.34)

Triple.

हजूर hajūr (3.32)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

विमान vimān (3.30)

फुर्सत phursat (3.30)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

महानता mahāntā (3.28)

डराना ḍarānā (3.27)

अन्तकाल antkāl (3.27)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

सरोवर sarōvar (3.27)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

समीपता samīpatā (3.23)

Nearness, proximity, contiguousness, contiguity, vicinity.

कुमार kumār (3.23)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

बालक bālak (3.22)

maker (3.20)

पैदल paidal (3.20)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

झुटका jhuṭkā (3.20)

A snatch of sleep, a nap.

कुम्भ kumbh (3.20)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

माला mālā (3.20)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

foundation (3.19)

Foundation.

डगमग ḍagmag (3.14)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

चार chār (3.11)

Four.

बारी bārī (3.09)

राज rāj (3.09)

वैज्ञानिक vaigyānik (3.08)

हराना harānā (3.08)

निवासी nivāsī (3.06)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

धर्म dharm (3.04)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जवाब javāb (3.04)

रौनक raunak (3.04)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

दूरदेशी dūrdēśhī (3.03)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

हीरा hīrā (3.02)

Diamond.

हरा harā (2.98)

Green, verdant.
Fresh.
Gay, delighted.

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

पट paṭ (2.98)

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

सागर sāgar (2.97)

Sea, ocean (huge expanse of water of which we cannot see the end).

telephone (2.94)

हज़ार hazār (2.94)

Thousand, 1000.

कोना kōnā (2.93)

Corner.

निर्विघ्न nirvighna (2.90)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

यदि yadi (2.89)

कल्याणकारी kalyāṇkārī (2.89)

Who makes happiness.

भाई bhāī (2.87)

Brother.

झलक jhalak (2.84)

zone (2.79)

Zone.

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

शुभ चिन्तन śhubh chintan (2.79)

Thinking about auspicious or good things.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

वृद्धि vr̥iddhi (2.76)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

तैयार taiyār (2.75)

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

देहली dēhlī (2.75)

Delhi (the capital of India).
Threshold.

ताज tāj (2.75)

Crown, diadem.

अन्त ant (2.74)

End.

विजयी vijayī (2.74)

Conquering, victorious, triumphant.
A conqueror.

लोहा lōhā (2.72)

Iron.

god (2.72)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

Indian (2.69)

बदला badlā (2.69)

होशियारी hōśhiyārī (2.69)

picnic (2.69)

Picnic.

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

मेरेपन mērēpan (2.67)

वरना varnā (2.66)

phone (2.66)

जगदीश Jagdīśh (2.66)

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

तैयारी taiyārī (2.65)

मजबूत majbūt (2.65)

धरनी dharnī (2.65)

The earth, globe.
Earth, soil, land, ground.
A beam.

प्रजा prajā (2.65)

Subjects, public, people.

आराम ārām (2.64)

Rest, comfort, relief.

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

tight (2.63)

Tight.

फलाना phalānā (2.62)

आवाज़ āvāz (2.62)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

निर्मल nirmal (2.60)

पोत्रा pōtrā (2.60)

Son of a son, grandson.

भाना bhānā (2.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

message (2.58)

Message.

जीना jīnā (2.57)

To live, to be alive.

बजाए bajāē (2.56)

In place.

अहमदाबाद ahamadābād (2.55)

चक्र, चक्कर chakra, chakkar (2.53)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बदलाना badlānā (2.53)

To change, to modify, to transform.

सचमुच sachmuch (2.53)

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

सम्पूर्णता sampūrṇtā (2.50)

Entirety, completeness; perfection.

बसना basnā (2.49)

ready (2.48)

Ready.

मंज़िल mañzil (2.47)

Destination, stage, storey.

नज़दीक nazdīk (2.47)

बहन ou बहिन bahan ou bahin (2.46)

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

सन्तुष्ट santuṣhṭ (2.45)

Satisfied, gratified, content.

शिवबाबा śhivbābā (2.44)

The Father Śiv.

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

ढीला ḍhīlā (2.40)

follow (2.40)

Follow.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

केन्द्र kēndra (2.40)

Centre.

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

आधा ādhā (2.37)

Half.

drama (2.36)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

जल्दी jaldī (2.35)

Hurry, haste.
Quickly, urgently, immediately.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

दरबार darbār (2.32)

Royal court, hall of audience.

सा sā (2.32)

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

कदम kadam (2.29)

Step, pace, footstep.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

ever ready (2.28)

Ever-ready.

पक्का pakkā (2.27)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

जोश jōśh (2.25)

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

परिवार parivār (2.24)

Family, household.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

पाण्डव भवन pāṇḍav bhavan (2.24)

जगह jagah (2.23)

उपस्थित upasthit (2.18)

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

रोकना rōknā (2.18)

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

उदास udās (2.16)

Sad, dejected, gloomy.

business (2.16)

Business.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

कमरा kamrā (2.15)

father (2.15)

Father.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

order (2.14)

Order.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

अलग alag (2.13)

Different, separate, apart, distinct.

foreigner (2.13)

Foreigner.

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

महीन mahīn (2.12)

Fine, subtle, thin.

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

तो भी tō bhī (2.10)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सहनशक्ति sahanśhakti (2.10)

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जानकी jānkī (2.09)

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

काग़ज़ kāġaz (2.08)

Paper.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

व्यर्थ vyarth (2.07)

Useless, fruitless, futile, ineffective, unprofitable.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

कमजोर kamjōr (2.05)

Weak, feeble, ineffectual.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तीन tīn (2.04)

blessing (2.04)

Blessing.

margin (2.04)

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

सोना sōnā (2.03)

To sleep.

line (2.03)

Line.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

सही sahī (1.99)

आदि ādi (1.98)

Etcetera.
Beginning.
Early, initial, primordial.

area (1.98)

addition (1.97)

Addition.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (1.96)

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

follow father (1.95)

To follow the Father (there is no article in hindi).

हर्ज़ा harzā (1.95)

Harm, loss, damage.

stock (1.95)

Stock.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

balance (1.94)

Balance.

विदेश vidēśh (1.94)

Foreign country.

ड्रामानुसार ḍrāmānusār (1.94)

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

चारों chārō̃ (1.92)

The four, the whole four, all four.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

centre (1.90)

Centre.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

regard (1.88)

Regard.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

कमाल kamāl (1.87)

knowledgeful (1.86)

Knowledgeful.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (1.84)

हार hār (1.84)

हार hār (1.84)

कल kal (1.82)

तुम tum (1.81)

You (between equals).

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कल्याण kalyāṇ (1.79)

Welfare.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

title (1.78)

Title.

free (1.77)

Free.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

पता patā (1.76)

Address, whereabouts, information, knowledge.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

number one (1.76)

Number one.

हारना hārnā (1.76)

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

America (1.74)

America.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

देश dēśh (1.74)

Country, land, native home, region, space.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

मणका maṇkā (1.73)

India (1.73)

India.

programme (1.73)

Programme.
(Bābā) Event.

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उठाना uṭhānā (1.71)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

check (1.70)

Check.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

London (1.70)

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

मेहनत mēhnat (1.69)

Labour, hard work, toil.
Industry, application.
Exercise.

भराना bharānā (1.69)

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

see (1.67)

See.

बाला bālā (1.66)

दूसरे तरफ dūsrē taraph (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

C (1.66)

समीप samīp (1.65)

Near (in place or time), beside, proximate, close by, at hand.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

पिता pitā (1.65)

Father, procreator, progenitor.

respond (1.64)

To respond.
Response.

quality (1.64)

प्रतिज्ञा pratigyā (1.64)

अथक athak (1.63)

तरह tarah (1.62)

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

drill (1.60)

Drill.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (1.59)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

स्नेह snēh (1.58)

Love, affection.
Oil, oily substance.

example (1.57)

Example.

भूल जाना bhūl jānā (1.57)

set (1.57)

Set

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

से दूर sē dūr (1.56)

Far from, far off from.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हां hā̃ (1.56)

Yes, yea.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

चारों ओर chārō̃ ōr (1.52)

On all sides, all around, everywhere.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

double (1.52)

Double.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रूहानियत rūḥānīyat (1.51)

मददगार madadgār (1.51)

Helper, supporter, assistant.

परन्तु parantu (1.50)

But, however.

मानना mānnā (1.50)

संपर्क sampark (1.49)

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

राज्य करना rājya karnā (1.48)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

शरीर śharīr (1.47)

Body.

mix (1.47)

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

सबसे sabsē (1.47)

(superlative) Of all, the most.

कई kaī (1.47)

Several, sundry, divers, some, some few.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

direct (1.46)

Direct.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सिवाए sivāē (1.45)

Except, but, with the exception (of).

योगी yōgī (1.45)

(One) who practices yōg.

तीनों tīnō̃ (1.45)

The three, all three.

काम kām (1.44)

Work, task, job, employment, performance, function.

काम kām (1.44)

Passion, lust.
Desire.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

earth (1.42)

Earth.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

checking (1.41)

Checking.

प्रसिद्ध prasiddh (1.41)

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

चाहिए chāhiē (1.39)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जड़ jaṛ (1.38)

कब kab (1.38)

Interrogative adverb: When? At what time ?

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

जान jān (1.36)

दृश्य dr̥iśhya (1.34)

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पास pās (1.34)

pass (1.34)

To pass.

रखाना rakhānā (1.34)

ऊपर ūpar (1.33)

On, upon, above, upward, over.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

वाचा vāchā (1.32)

Through speech.

seat (1.31)

Seat.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मधुबन madhuban (1.29)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और कुछ aur kuchh (1.29)

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

natural (1.29)

Natural.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

low (1.28)

Low.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

hall (1.28)

Hall.

एक तरफ ēk taraph (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

के आगे kē āgē (1.26)

In front of, ahead of, before.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

subject (1.24)

Subject.

सोचना sōchnā (1.23)

To think, to reflect, to ponder over, to consider.

अपने आप apnē āp (1.23)

By oneself, on one's own.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अवश्य avaśhya (1.19)

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

बुद्धि buddhi (1.15)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

थोड़ा thōṛā (1.15)

A little, some, meagre, scanty.
Short.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तथा tathā (1.13)

And.
So.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

और कोई aur kōī (1.12)

Someone else, anyone else.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

ज़रा zarā (1.12)

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

chance (1.11)

Chance.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

ब्राह्मण brāhmaṇ (1.09)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

साधन sādhan (1.09)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

master (1.09)

Master.

राजा rājā (1.08)

King, monarch, prince.

माना mānā (1.08)

(it) Means, that is.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भेजना bhējnā (1.06)

भाग्यवान bhāgyavān (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

the (1.05)

The.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

जीवन jīvan (1.05)

Life, animation, existence.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

हल्का halkā (1.05)

Light, cheap, thin, faint.

जहाँ jahā̃ (1.04)

Where, wherever.

सम्बन्ध sambandh (1.04)

Connection, relationship.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तन tan (1.03)

Body.

वर्णन varṇan (1.03)

नयन, नैन nayan, nain (1.01)

Eye.

अल्पकाल alpkāl (1.00)

Short term.

यहाँ yahā̃ (1.00)

Here, hither, in/at this place.

पड़ना paṛnā (1.00)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लाना lānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

वहां vahā̃ (0.96)

There.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

तक tak (0.93)

To, upto, till, until, by.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

देह dēh (0.92)

Body.

स्थान sthān (0.92)

Place, spot, site.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

I (0.90)

eye (0.90)

Eye.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सबको sabkō (0.90)

sab + kō : everything, everyone.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बार bār (0.88)

Time, occasion.

संगम saṅgam (0.88)

Confluence, union, meeting.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

पाना pānā (0.87)

के निमित्त kē nimitt (0.87)

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.85)

Name.

क्यों kyō̃ (0.85)

Why.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

उतना utnā (0.84)

practical (0.83)

Practical.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नशा naśhā (0.83)

Intoxication, drunkenness.

सेवा sēvā (0.83)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भरना bharnā (0.82)

To fill, to refill.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सहज sahaj (0.81)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

दिल dil (0.80)

Heart, courage, spirit, will.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.80)

Second.

कोई भी kōī bhī (0.79)

Anyone, someone, any.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

time (0.77)

Time.

तरफ taraph (0.76)

Side, direction.
Towards.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

सफलता saphaltā (0.73)

Success, achievement.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दो dō (0.72)

Two, 2.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

मैं maĩ (0.71)

I. (personal pronoun)

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सिर्फ sirph (0.70)

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विश्व viśhva (0.68)

The world, universe.

कभी kabhī (0.68)

Sometime, ever.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

group (0.63)

Group.

हम ham (0.63)

We.
(rustic form) I.

प्रकार prakār (0.63)

Manner, way.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

साथ sāth (0.62)

With, together, along with.
Company, association.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

रूहानी rūhānī (0.62)

Spiritual.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जितना jitnā (0.61)

As much as, as many, how much, however much.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

या yā (0.61)

Or, either.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

याद yād (0.60)

Remembrance, recollection, memory.

दोनों dōnō̃ (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

इतना itnā (0.57)

As much as this, this much; so much, so many.

लगना lagnā (0.57)

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

सकना saknā (0.49)

To can, to be able to.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कितना kitnā (0.47)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.47)

Then, again, afterwards, thereafter, in future, a second time.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जन्मना janamnā (0.46)

To be born.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

अगर agar (0.45)

If, if so be, in case, in the event of.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जानना jānnā (0.42)

To know, to become aware of, to perceive.

फिरना phirnā (0.42)

To turn.
To wander, to ramble, to walk about, to go round.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

आना ānā (0.41)

सामने sāmnē (0.41)

बन ban (0.39)

क्योंकि kyōṅki (0.39)

Because, since.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बहुत bahut (0.37)

Many, much.
Very.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

हरना harnā (0.36)

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.36)

हर har (0.36)

her (0.36)

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (0.35)

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.33)

Continue.

कौन kaun (0.33)

interrogative pronoun. Who

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.31)

Emphatic form of yah: this very.

इसलिए isliē (0.31)

On this account, for this reason, hence, therefore.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जब jab (0.28)

(Relative pronoun) When.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.24)

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.22)

All ; whole, entire, complete.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

आगे āgē (0.22)

Ahead, in front of, before; in future.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.19)

For, for the sake of.

समझना samajhnā (0.18)

To understand.

कहना kahnā (0.18)

Say.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.18)

To take.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाप bāp (0.17)

Father.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

सदा sadā (0.16)

Always, perpetually, continually, ever.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वा vā (0.15)

Or.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कोई kōī (0.14)

Some, any, someone, anyone.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.12)

To give.

पर par (0.12)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.09)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.06)

That (to report indirect speech, example he says that).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)