Avyakt murli for Tuesday 9 January 1996

⁰> > 09-01-1996 Om Shanti Avyakt Bapdada Madhuban

¹In order to maintain the intoxication of being the childwho is also the master, ²be the king of the mind, the horse.

³Today, Baba, the Master of the World, is seeing the children in all four directions who are also masters as well as children.

⁴You are a child as well as a master.

⁵You will become the masters of the world in the future, but, at this time, you are the masters of all of Baba's treasures.

⁶You will claim the right to the kingdom of the world in the future, but you now have the right to self­sovereignty.

⁷This is why you are a child and a master; both together.

⁸The intoxication of being a child constantly remains.

⁹BapDada has seen that, for the majority, the intoxication of the state of childhood remains either in a merged or an emerged form.

¹⁰If you sit in remembrance even now, what would it be that you remember?

¹¹Baba.

¹²When you think 'Baba' or say this word, you are a child. ¹³This is why you say 'Baba'.

¹⁴What is it that emerges again and again from the lips of the true servers?

¹⁵"Baba said this, Baba said that".

¹⁶Throughout the day, check and see how many times you use the word 'Baba' in service.

¹⁷However, there are two forms of saying this word 'Baba'.

¹⁸One is to say 'Baba' from the heart, and the other form is of those who say this from their head of knowledge.

¹⁹For those who say 'Baba' from the heart, there is constantly and easily the visible attainment of happiness and power received from Baba in the heart. ²⁰Those who say the word 'Baba' on the basis of knowledge ­ because they have a good head filled with knowledge ­ experience happiness at the moment of speaking; and those who listen also experience happiness at that moment. ²¹At that moment, it feels good, but the happiness and power in the heart don't remain all the time. ²²It stays sometimes and not at other times.

²³Why? ²⁴Because they didn't say 'Baba' from the heart.

²⁵BapDada saw that everyone has the faith of being a child, but sometimes there is intoxication and sometimes there isn't.

²⁶The majority have the faith that they belong to Baba, that they are the children.

²⁷But, in fact, you are not only a child but a child who is also a master.

²⁸You are double.

²⁹To be a master means firstly to be a master with the right of self­sovereignty and secondly, to make all of Baba's treasures belong to oneself as one's inheritance; that these are one's own. ³⁰Baba is the Bestower, but is it only that Baba has given or is it that you are the master of the inheritance?

³¹Has everyone received the inheritance?

³²Have some received less and some more?

³³Has everyone received the same amount?

³⁴Or, is it that someone received ten million and someone else received a hundred million?

³⁵It isn't like that, is it? ³⁶Because Baba's treasures are unlimited, no matter how much maybe distributed, Baba's treasures are not going to reduce.

³⁷The treasure­store is open and full.

³⁸So, why should Baba give anyone less?

³⁹Since it is all for the children anyway, why should He give more to some and less to others?

⁴⁰So, firstly, the master with the right to the Father's inheritance, and secondly, the master of self­sovereignty.

⁴¹Have you received self­sovereignty?

⁴²Are you masters of both?

⁴³Are you masters? ⁴⁴Is it firm?

⁴⁵So, BapDada was seeing how long you maintain the stage of mastery.

⁴⁶How long do you move in the awareness of being the master? ⁴⁷What was seen?

⁴⁸You say: "Self­sovereignty is our birthright". ⁴⁹You say this don't you?

⁵⁰Is it the birthright of the maharathis, but only a little bit yours? ⁵¹Is it yours fully?

⁵²Does it belong fully to the mothers?

⁵³Have you Pandavs received the full right of self­sovereignty or have you only received a little?

⁵⁴Stay firm on this, stay firm on being complete. ⁵⁵So check this.

⁵⁶All the sense organs of the self should be the workers of the children who have claimed the right of self­sovereignty.

⁵⁷They are your workers, are they not? ⁵⁸They are not the master are they? ⁵⁹You are the master; is that right? ⁶⁰Or, is it that the workers become the master and you become the worker?

⁶¹BapDada saw that the aspect which most of all makes the children forget the stage of being a master, and which controls the king from time to time, is the mind.

⁶²This is why Baba has given the mantra 'Manmanabhav'.

⁶³Not to focus the body on God (Tanmanabhav); not to focus the wealth on God (Dhanmanabhav); nor even to focus the intellect on God (Buddhi Manabhav), but 'Manmanabhav' ­ to focus the mind on God.

⁶⁴The mind exerts its own influence; you become influenced by the mind.

⁶⁵Just see: in any little wasteful incident or wasteful atmosphere, or wasteful scene, where is the first influence felt? ⁶⁶There is the influence on the mind.

⁶⁷The intellect then co­operates with it, and if mind and intellect move in that direction, it becomes a sanskar. ⁶⁸Even now, check yourself: How was my wasteful sanskar created?

⁶⁹For example, if a sanskar has been created, so that within a second, the mind has bad feelings over a little incident, how was that sanskar created?

⁷⁰And then, you say 'I don't want it. ⁷¹I think about it, and yet it happens'. ⁷²This is described as the influence of sanskars.

⁷³For some, within a little while, the mind shrinks.

⁷⁴They see a little, hear a little and the mind shrinks.

⁷⁵And, if you ask them, what would they say?

⁷⁶They say, 'It's nothing; this is my sanskar; it will be OK; it's my sanskar'.

⁷⁷But, how was it created? ⁷⁸The sanskar was created on the basis of the mind and intellect.

⁷⁹There are a variety of sanskars which are not Brahmin sanskars. ⁸⁰BapDada believes that if any of you were asked, 'Who are you?', you would say, 'I am a Brahma Kumar or Kumari'.

⁸¹What is a child of Brahma?

⁸²Brahmin.