Avyakt murli for Tuesday 9 January 1996

लगाम lagām (11.14)

Reins, bridle, hackamore.

diamond jubilee (7.03)

कुमार kumār (6.87)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

बालकपन bālakpan (6.83)

क्षत्रिय kṣhatriya (6.80)

रावण rāvaṇ (6.77)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मायूस māyūs (6.50)

Frustrated, dejected, disappointed.

दिलासा dilāsā (6.17)

बालक bālak (5.77)

परचिन्तन parchintan (5.72)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

यहीं yahī̃ (5.72)

कर्मचारी karmchārī (5.72)

An employee, worker, post-holder, staff member.

अशुद्ध aśhuddh (5.71)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

शिकारी śhikārī (5.57)

A hunter.

नौकरी naukrī (5.57)

Service, job, employment.

कुमारी kumārī (5.54)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

डर ḍar (5.52)

स्वराज्य अधिकारी svarājya adhikārī (5.22)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मालिकपन mālikpan (5.14)

The condition of being master, lord, owner.

birth right (5.07)

female (5.07)

Female.

ruling power (5.06)

Ruling power.

lottery (4.99)

Lottery.

चंचल chañchal (4.96)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

संस्कारवश sanskārvaśh (4.86)

Obliged by the sanskār, compelled by the sanskār, because of the sanskār.

father-mother (4.86)

The father and the mother.

चिन्तनधारी chintandhārī (4.86)

(the one) who thinks seriously.

शिकार śhikār (4.66)

Hunting, the chase.
Prey, game.

डरना ḍarnā (4.54)

To be afraid, be frightened, be daunted, to fear, dread.

Abu Road (4.38)

A city in Sirohi district, Rajasthan, India.

follow father-mother (4.38)

Follow the father and mother.

कामनाधारी kāmnādhārī (4.38)

(one) who has desires or wishes.

मालिक mālik (4.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

देहली dēhlī (4.36)

Delhi (the capital of India).
Threshold.

ढंग ḍhaṅg (4.26)

Manner, method, mode, way.
Demeanour.
Tact.

स्वराज्य svarājya (4.21)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

जंगल jaṅgal (4.17)

Forest, wood, wilderness.

श्रीमत śhrīmat (4.15)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

निर्बन्धन nirbandhan (4.09)

मास mās (4.04)

Month.

माता mātā (4.04)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मांस māns (4.03)

Meat, flesh.

प्रवृत्ति pravr̥itti (4.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेल mēl (3.90)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (3.90)

करोड़ krōṛ (3.90)

100 lākh, 10 000 000.

male (3.90)

Male.

राजा rājā (3.88)

King, monarch, prince.

धोखा dhōkhā (3.85)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

गुम gum (3.77)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

एक-दो ēk-dō (3.68)

One another.

स्याही syāhī (3.62)

जोश jōśh (3.57)

चतुराई chaturāī (3.52)

ढीला ḍhīlā (3.52)

मददगार madadgār (3.50)

Helper, supporter, assistant.

feeling (3.50)

Feeling.

शुद्ध śhuddh (3.50)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

आदत ādat (3.45)

Habit.

extra (3.43)

Extra.

ढीला-ढाला ḍhīlā-ḍhālā (3.42)

Loose, flabby, sluggish.

training (3.39)

Training.

जायदाद jāydād (3.34)

उछलना uchhalnā (3.34)

quick (3.34)

कुमार-कुमारी kumār-kumārī (3.34)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (3.34)

Vision and behaviour.

काग़ज़ kāġaz (3.30)

Paper.

centre (3.28)

Centre.

दरबार लगाना darbār lagānā (3.27)

To gather members of the royal court, to convene a royal court.

मनमनाभव manmanābhav (3.21)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

गुलाम gulām (3.20)

A slave.

discuss (3.20)

To discuss.

निरसंकल्प nirsaṅkalp (3.20)

दिमाग dimāg (3.19)

The brain, mind intellect; conceit.

east (3.14)

East.

guarantee (3.09)

Guarantee.

संभाल sambhāl (3.01)

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

दिल-पसन्द dil-pasand (2.94)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

चंचलता chañchaltā (2.90)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

वश vaśh (2.90)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

nature (2.86)

Nature.

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

अशुद्धि aśhuddhi (2.86)

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

घोड़ा ghōṛā (2.82)

A horse.

दो-तीन dō-tīn (2.82)

घुमाना ghumānā (2.82)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

सवारी savārī (2.82)

free (2.81)

Free.

वर्सा varsā (2.78)

The inheritance. What our father leaves behind after he leaves.

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

London (2.69)

भारत bhārat (2.69)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

side scene (2.69)

Side scene. A scene at the time of travelling.

Indian (2.69)

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

पत्र patra (2.66)

luck (2.63)

Luck.

tight (2.63)

Tight.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

समाचार samāchār (2.56)

News; information.

पति pati (2.55)

Husband, master.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

chance (2.50)

Chance.

संख्या saṅkhyā (2.49)

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

रोज़ rōz (2.41)

A day.
Everyday, daily.

follow (2.40)

Follow.

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

original (2.40)

Original.

student (2.39)

Student.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

train (2.32)

Train.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

छापना chhāpnā (2.30)

To print, to publish, to mark.

छाप chhāp (2.30)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

हक hak (2.29)

सो sō (2.29)

लिखाना likhānā (2.27)

कमाल kamāl (2.27)

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

foreign (2.25)

Foreign.
Abroad.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

हीरा hīrā (2.21)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

trial (2.15)

Trial.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

शहर śhahar (2.14)

City, town.

योगी yōgī (2.12)

(One) who practices yōg.

ब्रह्मा brahmā (2.11)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कमजोर kamjōr (2.05)

Weak, feeble, ineffectual.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

राज्य rājya (2.05)

Kingdom, rule, reign, polity, the state.

diamond (2.05)

Diamond.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

hall (2.03)

Hall.

युगल yugal (2.01)

A pair, couple; both, the two.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

तभी tabhī (1.98)

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

अलग alag (1.96)

Different, separate, apart, distinct.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

इसीलिए isīliē (1.95)

see (1.94)

See.

विदेश vidēśh (1.94)

Foreign country.

परिचय देना parichay dēnā (1.93)

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

खुला khulā (1.87)

मन man (1.87)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पीछे pīchhē (1.86)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

गाँव gānv (1.86)

Village.

संस्कार saṅskār (1.86)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

चीज़ chīz (1.85)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

control (1.83)

Control.

कान kān (1.83)

An ear.

यदि yadi (1.82)

कल kal (1.82)

अन्दर andar (1.82)

In, inside, within.

कहावत kahāvat (1.81)

A saying, proverb.

merge (1.80)

To merge.

पकड़ना pakaṛnā (1.80)

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

राय rāy (1.78)

राय rāy (1.78)

सोना sōnā (1.77)

To sleep.

पता patā (1.76)

Address, whereabouts, information, knowledge.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

America (1.74)

America.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

देश-विदेश dēśh-vidēśh (1.72)

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

check (1.70)

Check.

teacher (1.70)

Teacher.

माँ mā̃ (1.69)

Mother.

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

सा sā (1.67)

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

majority (1.64)

Majority.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

निमन्त्रण nimantraṇ (1.61)

Invitation.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

लगाव lagāv (1.60)

Attachment, love, affection.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

प्रभाव prabhāv (1.59)

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

knowledge (1.57)

Knowledge.

मंज़िल mañzil (1.56)

Destination, stage, storey.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

हां hā̃ (1.56)

Yes, yea.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

सन्देश sandēśh (1.54)

Message.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

west (1.53)

West.

waste (1.53)

Waste.

दिलाराम dilārām (1.53)

double (1.52)

Double.

सोना sōnā (1.51)

Gold, an excellent thing.

हीरा hīrā (1.51)

Diamond.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

राज्य करना rājya karnā (1.48)

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

course (1.48)

Course.

आरम्भ ārambh (1.48)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

practical (1.48)

Practical.

group (1.47)

Group.

percentage (1.46)

Percentage.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

बाबा bābā (1.44)

Father.

gift (1.43)

Gift.

गलती galatī (1.43)

Mistake, error, fault.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

तैयार taiyār (1.41)

जगह jagah (1.41)

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

दिल dil (1.39)

Heart, courage, spirit, will.

full (1.39)

Full.

power (1.39)

Power.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

programme (1.37)

Programme.
(Bābā) Event.

order (1.35)

Order.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

परखना parakhnā (1.35)

शब्द śhabd (1.34)

Word, term, sound.

दृश्य dr̥iśhya (1.34)

के ऊपर kē ūpar (1.34)

On, upon.
Above.

रखाना rakhānā (1.34)

बढ़ना baṛhnā (1.33)

To increase, to multiply, to grow, to progress, to advance.

मजबूत majbūt (1.33)

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

class (1.31)

Class.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

के बाद kē bād (1.29)

After.

और कुछ aur kuchh (1.29)

बजाए bajāē (1.28)

In place.

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सदाकाल sadākāl (1.25)

तीन tīn (1.25)

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

change (1.23)

Change.

बचना bachnā (1.23)

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

time (1.21)

Time.

नशा naśhā (1.21)

Intoxication, drunkenness.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

first (1.21)

First.

चार chār (1.20)

Four.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बारी bārī (1.20)

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.16)

Fast.

भूलना bhūlnā (1.15)

To forget.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

स्वप्न svapn (1.14)

A dream.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बार bār (1.14)

Time, occasion.

सबको sabkō (1.13)

sab + kō : everything, everyone.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

result (1.12)

Result.

मिटाना miṭānā (1.12)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ज़रा zarā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

चलाना chalānā (1.11)

return (1.11)

Return.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

वतन vatan (1.09)

Homeland, native country.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.06)

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खुशी khuśhī (1.04)

Joy, delight, happiness.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.04)

वर्ष varṣh (1.01)

Year.

पाना pānā (1.01)

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्यों kyō̃ (1.00)

Why.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

zone (0.99)

Zone.

cum (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्रति prati (0.99)

Towards.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

emerge (0.97)

To emerge.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सफलता saphaltā (0.92)

Success, achievement.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

pass (0.91)

To pass.

पास pās (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भाई bhāī (0.91)

Brother.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

विजय vijay (0.89)

Conquest, victory, triumph.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

तरफ taraph (0.88)

Side, direction.
Towards.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

मैं maĩ (0.87)

I. (personal pronoun)

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

विश्व viśhva (0.83)

The world, universe.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

वहां vahā̃ (0.83)

There.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जहाँ jahā̃ (0.81)

Where, wherever.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

उतना utnā (0.75)

plan (0.75)

Plan.

कदम kadam (0.72)

Step, pace, footstep.

ने nē (0.71)

A postposition denoting the subject (ergative case that is to say with a past participle).

दोनों dōnō̃ (0.71)

और कोई aur kōī (0.71)

Someone else, anyone else.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

या yā (0.69)

Or, either.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.69)

Second.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लगना lagnā (0.62)

दो dō (0.62)

Two, 2.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कभी kabhī (0.60)

Sometime, ever.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

attention (0.57)

Attention.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.53)

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

आगे āgē (0.52)

Ahead, in front of, before; in future.

जितना jitnā (0.50)

As much as, as many, how much, however much.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद yād (0.47)

Remembrance, recollection, memory.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्थान sthān (0.46)

Place, spot, site.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

फिर phir (0.44)

Then, again, afterwards, thereafter, in future, a second time.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

वा vā (0.42)

Or.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कौन kaun (0.41)

interrogative pronoun. Who

हम ham (0.41)

We.
(rustic form) I.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.40)

बन ban (0.39)

अगर agar (0.39)

If, if so be, in case, in the event of.

फिरना phirnā (0.39)

To turn.
To wander, to ramble, to walk about, to go round.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मिलना milnā (0.38)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

क्योंकि kyōṅki (0.37)

Because, since.

बहुत bahut (0.37)

Many, much.
Very.

लाना lānā (0.37)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

आज āj (0.31)

Today.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

जब jab (0.26)

(Relative pronoun) When.

सर्व sarv (0.26)

All ; whole, entire, complete.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

यही yahī (0.24)

Emphatic form of yah: this very.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्वयं svayã (0.24)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.18)

Say.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.16)

Father.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.14)

Some, any, someone, anyone.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.13)

To understand.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

सदा sadā (0.12)

Always, perpetually, continually, ever.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.11)

To take.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.11)

To give.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)