Avyakt murli for Friday 16 February 1996

चाय-पानी chāy-pānī (12.57)

Breakfast, tea, tea and snacks, light refreshment.

ब्याज byāj (9.72)

Interest (on money).

diamond jubilee (8.66)

bank (8.10)

Bank.

jubilee (7.16)

silver (6.79)

Silver.

जयन्ती jayantī (6.73)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

दिमाग dimāg (6.38)

The brain, mind intellect; conceit.

पिलाना pilānā (6.28)

To make to drink, to cause to drink, to administer.

godly (5.98)

Godly.

पश्चाताप paśhchātāp (5.96)

Remorse, repentance, compunction.

spiritual (5.94)

Spiritual.

पर-स्थिति par-sthiti (5.88)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

diamond (5.75)

Diamond.

जुड़ाना juṛānā (5.74)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

भगाना bhagānā (5.71)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

शिव शक्ति śhiv śhakti (5.71)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

right hand (5.43)

Right hand. One who is a helpful member.

जमा का खाता jamā kā khātā (5.32)

Credit account, deposit account, accumulation account.

speaker (5.06)

body conscious (5.01)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

रात्रि rātri (4.96)

The night.

परशुराम paraśhurām (4.86)

'Rāma with the axe,' an epithet of Rāma, son of the saint Jamad-agni (the first of the three renowned Rāmas and the sixth avatār or descent of the deity Vishṇu, who appeared in the world for the purpose of repressing the tyranny and punishing the violence of the Kshatriya or military caste; he seems to typify the tribe of Brāhmaṇs and their contests with the Kshatriyas: he was a contemporary of the principal Rāma the son of Daśarath).

झंडा jhaṇḍā (4.84)

Flag, banner, standard, ensign.

जुड़ना juṛnā (4.81)

बचाना bachānā (4.79)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

स्व-स्थिति sva-sthiti (4.67)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

guest (4.66)

Guest.

messenger (4.53)

Messenger.

दिलशिकस्त dilśhikast (4.33)

Broken-hearted, comfortless; sorely afflicted.

परम param (4.32)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

माँगना mā̃gnā (4.21)

To demand, to ask, to call for, to claim, to invite, to solicit.

announce (4.13)

To announce.

मैं-पन maĩ-pan (4.12)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

जमा करना jamā karnā (4.11)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

message (4.08)

Message.

state (4.01)

क्रोध krōdh (3.96)

Anger, wrath, fury, rage.

पशु paśhu (3.90)

Animal, beast, cattle, a savage brute.

नमकीन namkīn (3.90)

Salty, salted, saltish.

लहराना laharānā (3.87)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

बचत bachat (3.86)

ईर्ष्या īrṣhyā (3.77)

Jealousy.

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

जानवर jānvar (3.75)

An animal, a beast.

सतयुग-त्रेता satyug-trētā (3.75)

पहचानना pahchānnā (3.69)

To recognize, to identify. To distinguish, to discern, to discriminate.

अभिमानी abhimānī (3.68)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

द्वापर-कलियुग dvāpar-kaliyug (3.62)

राष्ट्रपति rāṣhṭrapati (3.62)

President (of a country, of a nation).

क्रोधमुक्त krōdhmukt (3.62)

Free from anger.

बधाई badhāī (3.61)

Congratulations, felicitations, greetings.

पहचान pahchān (3.56)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

दीवार dīvār (3.55)

A wall.

तंग taṅg (3.55)

use (3.52)

Use.

मंत्री mantrī (3.51)

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

wrong (3.44)

पीछे हटना pīchhē haṭnā (3.42)

To move backwards, to go backwards.

feel (3.39)

To feel.

घण्टा ghaṇṭā (3.38)

Bell, gong, clock, hour.

जमा jamā (3.37)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सहनशक्ति sahanśhakti (3.32)

राजनीति rājnīti (3.27)

Politics.

chief (3.27)

Chief.

त्रिकालदर्शी trikāldarśhī (3.23)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

ना जी nā jī (3.20)

No (polite), no Sir, no Madam.

शास्त्रवादी śhāstravādī (3.20)

शिवरात्रि śhivrātri (3.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

जमाना jamānā (3.14)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

आदि-मध्य-अन्त ādi-madhya-ant (3.08)

The beginning, the middle and the end.
From beginning to end.

भ्राता bhrātā (3.08)

Brother. (= bhāī)

right (3.07)

Right.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.03)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.03)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

race (3.01)

Race.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

उमंग-उत्साह umaṅg-utsāh (2.99)

Enthusiasm, zeal.

जमना jamnā (2.98)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

combined (2.98)

Combined.

आदत ādat (2.98)

Habit.

तपस्या tapasyā (2.95)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

speech (2.94)

present (2.94)

Present.

प्रत्यक्षता pratyakṣhatā (2.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

त्याग tyāg (2.90)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

note (2.89)

Note.

date (2.89)

Date.

मुबारक mubārak (2.84)

Congratulations. Best wishes.

आखिर ākhir (2.82)

The end.
At last, after all.

नाम रूप nām rūp (2.82)

Name and form, name and appearance.

आबाद ābād (2.82)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

घुमाना ghumānā (2.82)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

final result (2.79)

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

परमात्मा paramātmā (2.76)

Supreme Soul : Śiv and not Brahmā.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

लेवता lēvtā (2.75)

विज्ञान vigyān (2.75)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

अलग alag (2.72)

Different, separate, apart, distinct.

company (2.72)

Company.

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

परखना parakhnā (2.70)

वास्तव में vāstav mē̃ (2.69)

योग्य yōgya (2.66)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

धरनी dharnī (2.65)

The earth, globe.
Earth, soil, land, ground.
A beam.

पता patā (2.64)

Address, whereabouts, information, knowledge.

इम्तहान imtahān (2.63)

Examination, test.

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

गलना galnā (2.57)

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

करनहार karanhār (2.55)

The one who does.

गिरती कला girtī kalā (2.53)

मुखड़ा mukhṛā (2.53)

Face, pretty face.

एवं ēvã (2.53)

प्रत्यक्षफल pratyakṣhaphal (2.51)

एक-दो ēk-dō (2.51)

One another.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

विदेश vidēśh (2.49)

Foreign country.

रूपधारी rūpdhārī (2.48)

फहराना phahrānā (2.46)

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

जहाँ तक jahā̃ tak (2.44)

As far as.

चरण charaṇ (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

group (2.41)

Group.

ढीला ḍhīlā (2.40)

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

face (2.40)

Face.

हस्त hast (2.36)

शिव śhiv (2.36)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

future (2.34)

Future.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

माला mālā (2.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

हल hal (2.30)

time (2.30)

Time.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

lucky (2.25)

Lucky.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

वर्ष varṣh (2.21)

Year.

power (2.20)

Power.

जड़ jaṛ (2.19)

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

salvation (2.18)

Salvation.

प्रेम prēm (2.17)

Love, affection, attachment.

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

retreat (2.16)

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

पूजना pūjnā (2.14)

ceremony (2.14)

Ceremony.

add (2.14)

To add.

too late (2.11)

Too late.

पत्र patra (2.11)

safety (2.10)

Safety.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

past (2.08)

Past.

board (2.08)

Board.

खास khās (2.08)

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

मना manā (2.06)

position (2.05)

Position.

स्वार्थ svārtha (2.05)

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

natural (2.04)

Natural.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

मूल्य mūlya (2.02)

Cost, price, worth, value.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

ऐसे नहीं aisē nahī̃ (1.99)

'not so', Do not believe.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

तभी tabhī (1.98)

शब्द śhabd (1.98)

Word, term, sound.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

change (1.95)

Change.

अपने आप apnē āp (1.95)

By oneself, on one's own.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

परिचय देना parichay dēnā (1.93)

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

मतलब matlab (1.87)

फल phal (1.87)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पीछे pīchhē (1.86)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मास mās (1.85)

Month.

मांस māns (1.85)

Meat, flesh.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

बजना bajnā (1.84)

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तथा tathā (1.79)

And.
So.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

रचता rachtā (1.77)

Creator one who makes.

अंधकार andhkār (1.77)

Darkness; gloom.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बढ़ाना baṛhānā (1.76)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

संगम saṅgam (1.76)

Confluence, union, meeting.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

शुरू śhurū (1.73)

Beginning, commencement.

India (1.73)

India.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

तैयार taiyār (1.71)

London (1.70)

देव dēv (1.67)

A god, a deity.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

औरों aurō̃ (1.67)

(The) others.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

फलाना phalānā (1.66)

दूसरे तरफ dūsrē taraph (1.66)

सबमें sabmē̃ (1.64)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आधा ādhā (1.62)

Half.

माया māyā (1.62)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

pass (1.61)

To pass.

पास pās (1.61)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

value (1.60)

Value.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

attention (1.60)

Attention.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तीन tīn (1.58)

हिम्मत himmat (1.57)

Courage, boldness.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

set (1.57)

Set

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

देश dēśh (1.56)

Country, land, native home, region, space.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

ताली tālī (1.53)

Clapping the hands.

दिल dil (1.53)

Heart, courage, spirit, will.

बसना basnā (1.53)

west (1.53)

West.

करनी karnī (1.53)

waste (1.53)

Waste.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मेहनत mēhnat (1.52)

Labour, hard work, toil.
Industry, application.
Exercise.

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

रूहानियत rūḥānīyat (1.51)

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

गीत gīt (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

final (1.49)

Final.

point (1.48)

Point.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

चाहे chāhē (1.47)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

खिलाना khilānā (1.47)

To feed.

teacher (1.46)

Teacher.

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

royal (1.43)

Royal.

foreign (1.42)

Foreign.
Abroad.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

silence (1.42)

Silence.

busy (1.41)

Busy.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सफलता saphaltā (1.38)

Success, achievement.

संगमयुगी saṅgamyugī (1.37)

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

साल sāl (1.34)

A year.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखाना rakhānā (1.34)

मजबूत majbūt (1.33)

see (1.32)

See.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बाबा bābā (1.32)

Father.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

golden (1.31)

Golden.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

बजाए bajāē (1.28)

In place.

कमाल kamāl (1.28)

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

एक तरफ ēk taraph (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

काम kām (1.25)

Work, task, job, employment, performance, function.

काम kām (1.25)

Passion, lust.
Desire.

इस समय is samay (1.25)

At this time, now.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कल kal (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बचना bachnā (1.23)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

balance (1.22)

Balance.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

सोचना sōchnā (1.21)

To think, to reflect, to ponder over, to consider.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

गाना gānā (1.20)

To sing, to chant.
A song.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

व्यक्ति vyakti (1.19)

अवश्य avaśhya (1.19)

plan (1.19)

Plan.

संपर्क sampark (1.18)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

क्यों kyō̃ (1.18)

Why.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

दिन din (1.17)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.15)

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

स्वप्न svapn (1.14)

A dream.

शरीर śharīr (1.14)

Body.

कई kaī (1.14)

Several, sundry, divers, some, some few.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

result (1.12)

Result.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

सब कुछ sab kuchh (1.12)

Everything, all.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

धन dhan (1.11)

Wealth, riches, money.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

chance (1.11)

Chance.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

राजा rājā (1.08)

King, monarch, prince.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तरफ taraph (1.06)

Side, direction.
Towards.

भाग्यवान bhāgyavān (1.06)

भेजना bhējnā (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

अन्य anya (1.05)

Other, another, different; separate.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

सा sā (1.03)

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पालना pālnā (1.01)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अल्पकाल alpkāl (1.00)

Short term.

सेवा sēvā (1.00)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

मैं maĩ (0.99)

I. (personal pronoun)

हां hā̃ (0.98)

Yes, yea.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

stage (0.98)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

मुलाकात mulākāt (0.96)

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

check (0.95)

Check.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पड़ना paṛnā (0.93)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रोज़ rōz (0.93)

A day.
Everyday, daily.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

चमकना chamaknā (0.86)

programme (0.86)

Programme.
(Bābā) Event.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आगे āgē (0.85)

Ahead, in front of, before; in future.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खुशी khuśhī (0.81)

Joy, delight, happiness.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

साथ sāth (0.80)

With, together, along with.
Company, association.

प्रभाव prabhāv (0.79)

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

आना ānā (0.78)

तक tak (0.77)

To, upto, till, until, by.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

खुश khuśh (0.75)

Happy, pleased.
Good.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लाना lānā (0.74)

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

या yā (0.72)

Or, either.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जहाँ jahā̃ (0.64)

Where, wherever.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

ने nē (0.62)

A postposition denoting the subject (ergative case that is to say with a past participle).

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

हम ham (0.61)

We.
(rustic form) I.

दोनों dōnō̃ (0.60)

कभी kabhī (0.60)

Sometime, ever.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

सिर्फ sirph (0.54)

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

इतना itnā (0.52)

As much as this, this much; so much, so many.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

वहां vahā̃ (0.51)

There.

पहला pahlā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दूसरा dūsrā (0.50)

Second.
Other, another.
Next.

फिर phir (0.49)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

चाहना chāhnā (0.47)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आज āj (0.47)

Today.

याद yād (0.47)

Remembrance, recollection, memory.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थान sthān (0.46)

Place, spot, site.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

बन ban (0.46)

in (0.45)

In.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

फिरना phirnā (0.44)

To turn.
To wander, to ramble, to walk about, to go round.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

कुछ kuchh (0.42)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वा vā (0.42)

Or.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन kaun (0.40)

interrogative pronoun. Who

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगना lagnā (0.36)

क्योंकि kyōṅki (0.36)

Because, since.

बहुत bahut (0.36)

Many, much.
Very.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

स्वयं svayã (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.33)

If, if so be, in case, in the event of.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वैसा vaisā (0.31)

जब jab (0.30)

(Relative pronoun) When.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

हर har (0.26)

her (0.26)

हरना harnā (0.26)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दिखाना dikhānā (0.22)

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

अनुभव anubhav (0.20)

Experience.

चलना chalnā (0.19)

Continue.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

बाप bāp (0.18)

Father.

लेना lēnā (0.18)

To take.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.17)

To understand.

कहना kahnā (0.16)

Say.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

यही yahī (0.15)

Emphatic form of yah: this very.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.15)

To go, to depart, to lose, to flow.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

देना dēnā (0.12)

To give.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.12)

To can, to be able to.

कोई kōī (0.12)

Some, any, someone, anyone.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.11)

Always, perpetually, continually, ever.

लेकिन lēkin (0.11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

अब ab (0.09)

Now.

पर par (0.08)

Opposite, inimical, other, alien, higher.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)