Avyakt murli for Monday 1 March 1999

विश्व-राजन् viśhva-rājan (10.17)

King of the world.

गुलाबजल gulābjal (9.72)

Rose water.

multi (9.52)

Multi-.

मूँझना mūnjhnā (8.24)

To be confused.

बहुतकाल bahutkāl (6.71)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

घण्टा ghaṇṭā (6.68)

Bell, gong, clock, hour.

holiest (6.53)

Holiest.

फाउण्डेशन पवित्रता है foundation pavitratā hai (6.50)

The foundation is Purity.

मौज mauj (6.35)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

holy (6.33)

Holy.

होली hōlī (6.33)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

high (6.30)

High.

duty (6.08)

Duty.

संस्कार मिलन saṅskār milan (5.57)

The meeting of saṅskār (when we are together).

something (5.29)

Something.

कुछ-न-कुछ kuchh-na-kuchh (5.21)

One thing or another.

अपवित्रता apavitratā (5.12)

Uncleanness, impurity; unholiness.

merge (5.05)

To merge.

पवित्रता pavitratā (4.96)

Holiness, sanctity, purity.

पूँजी pūṅjī (4.89)

conscious (4.89)

Conscious.

multimillionaire (4.86)

Multimillionaire.

इतफाक itaphāk (4.86)

dance (4.78)

Dance.

जलाना jalānā (4.77)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पुण्य का खाता puṇya kā khātā (4.73)

The account of puṇya, the account of good deeds.

भगाना bhagānā (4.73)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

बिजली bijlī (4.66)

Electricity.

special (4.65)

Special.

hospital (4.41)

Hospital.

भुजा bhujā (4.38)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

दंत dant (4.38)

A tooth.

tower (4.38)

Tower.

पुण्य puṇya (4.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मालिश करना māliśh karnā (4.10)

To massage.
To flatter, to try to appease.

सुहाना suhānā (4.10)

refresh (4.09)

Refresh.

इन्तज़ाम intzām (4.04)

Arrangement.
Order, method; discipline.
Organisation.

दुआ duā (3.95)

Prayer.
Blessing.

निवासी nivāsī (3.95)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

meditation hall (3.90)

टूटना ṭūṭnā (3.89)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

कम से कम kam sē kam (3.87)

(superlative of kam) At the very least.

royal family (3.85)

Royal family.

youth (3.85)

Youth.

percent (3.84)

Percent, The symbol is %.

बिन्दी bindī (3.83)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

अकेला akēlā (3.80)

Single, lonely, lonesome, solitary.

अटल-अखण्ड aṭal-akhaṇḍ (3.75)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

chart (3.67)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

तारना tārnā (3.65)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

date (3.65)

Date.

मधुरता madhurtā (3.63)

Sweetness, melodiousness, mellifluence, softness.

safe (3.61)

Safe.

इनाम inām (3.60)

Prize, reward, award.

दीवार dīvār (3.55)

A wall.

underline (3.52)

Underline.

sensible (3.51)

Sensible.

पूँगरा pūṅgrā (3.51)

Kitten.

foreigner (3.47)

Foreigner.

circumstance (3.47)

Circumstance.

टूट ṭūṭ (3.42)

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

सजना sajnā (3.37)

paper (3.36)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

sometime (3.34)

Sometime.
Sometimes.

सुन्दरता sundartā (3.34)

सुई suī (3.34)

A needle, hand of a watch, pointer.

minute (3.34)

Minute.

पवित्र pavitr (3.33)

Holy, sacred, pure.

gift (3.32)

Gift.

धोखा dhōkhā (3.31)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

रस ras (3.30)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

centre (3.28)

Centre.

हां hā̃ (3.27)

Yes, yea.

कर्मणा karmaṇā (3.26)

Throught the deed.

powerful (3.24)

Powerful.

emerge (3.23)

To emerge.

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

राज़ rāz (3.21)

Secret.

थकना, फथकना thaknā, phathaknā (3.21)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

खुशनसीब khuśhnasīb (3.17)

Of happy lot or portion, fortunate, lucky.

एकरस ēkras (3.16)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

भाई-बहिन bhāī-bahin (3.12)

Brother and sister.

नाता nātā (3.12)

Relation, relationship, connection.

offer (3.12)

Offer.

पूज्य pūjya (3.12)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बिठाना biṭhānā (3.10)

wonderful (3.09)

Wonderful.

चैतन्य chaitanya (3.07)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

follower (3.03)

Follower.

कमाना kamānā (3.00)

To earn, to acquire, to get.
To accumulate, to save.

युक्तियुक्त yuktiyukt (2.99)

Reasonable, rational, logical.
Appropriate.

मन्सा mansā (2.99)

Mental, born of the mind.
Mentally, through the mind.

भाव bhāv (2.98)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

वंचित vañchit (2.96)

Deprived.
Cheated, deceived, tricked.

extra (2.95)

Extra.

job (2.94)

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (2.90)

Sake (used in 'for the sake of').

राज्य अधिकारी rājya adhikārī (2.88)

King, ruler, governor, one who has the right to rule.

परचिन्तन parchintan (2.86)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

तारा tārā (2.86)

पकड़ना pakaṛnā (2.85)

शोभना śhōbhnā (2.85)

अंश aṅśh (2.84)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

कमाई kamāī (2.83)

Earnings.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

खुशमिज़ाज khuśhmizāj (2.82)

परमात्म-प्यार paramātma-pyār (2.82)

आन्तरिक āntarik (2.79)

Internal, intra.
Innate.

आश, आशा āśh, āśhā (2.78)

Hope, expectation.
Wish, desire.

जड़ jaṛ (2.77)

जड़ jaṛ (2.76)

Inanimate, immovable, inert.
Idiot, stupid.

बिल्ली billī (2.75)

Female cat, cat (in general).

chance (2.73)

Chance.

जड़ना jaṛnā (2.72)

To stud, to inlay, to fix, to set, to mount, to put in.

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

incharge (2.69)

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

बाहर bāhar (2.65)

Out, outside, exterior, beyond, away.
A foreign land.

जमा jamā (2.64)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमना jamnā (2.64)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शिविर śhivir (2.63)

A camp, encampment.

patient (2.63)

धर्म-आत्मा dharm-ātmā (2.60)

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

low (2.56)

Low.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

निर्मानता nirmāntā (2.53)

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

इसीलिए isīliē (2.52)

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

जमा करना jamā karnā (2.51)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

उदासी udāsī (2.50)

अंशमात्र aṅśhmātra (2.50)

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

योगयुक्त yōgyukt (2.48)

Immersed in deep meditation , absorbed in Yoga.

dictionary (2.48)

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

बहन ou बहिन bahan ou bahin (2.46)

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

बचत bachat (2.44)

right (2.44)

Right.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हज़ार hazār (2.43)

Thousand, 1000.

ताली tālī (2.43)

Clapping the hands.

advance (2.42)

Advance.

ढीला ḍhīlā (2.40)

भूल bhūl (2.40)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

ticket (2.40)

परन्तु parantu (2.38)

But, however.

slogan (2.38)

Slogan.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

इन्तजार intjār (2.38)

Wait.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

negative (2.34)

Negative.

mix (2.33)

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

प्यार pyār (2.32)

Love, affection, amour, amorous relationship.

might (2.32)

Might.

गलना galnā (2.31)

variety (2.29)

Variety.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ever ready (2.28)

Ever-ready.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

झलक jhalak (2.25)

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

foreign (2.25)

Foreign.
Abroad.

सब कुछ sab kuchh (2.23)

Everything, all.

दादी dādī (2.22)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

जिज्ञासु jigyāsu (2.21)

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

रोकना rōknā (2.18)

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

रात rāt (2.17)

Night.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

trial (2.15)

Trial.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

training (2.14)

Training.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

ऊंच ūñch (2.11)

High, lofty, tall, raised, elevated, exalted, eminent.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

वाचा vāchā (2.10)

Through speech.

हल्का halkā (2.09)

Light, cheap, thin, faint.

जानकी jānkī (2.09)

आयु āyu (2.08)

हाथ hāth (2.08)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

busy (2.06)

Busy.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (2.03)

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

नयन, नैन nayan, nain (2.02)

Eye.

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

अल्पकाल alpkāl (2.01)

Short term.

खुश khuśh (2.00)

Happy, pleased.
Good.

miss (2.00)

Miss.

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

one (1.98)

One.

light (1.98)

Light.
(Bābā) Electricity.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

पूजन pūjan (1.96)

Worship, adoring.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

change (1.95)

Change.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

हर्ज़ा harzā (1.95)

Harm, loss, damage.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

मनाना manānā (1.93)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (1.93)

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (1.91)

गिनती gintī (1.91)

पाप pāp (1.90)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

गुलदस्ता guldastā (1.88)

A bouquet.

ताज tāj (1.87)

Crown, diadem.

भूलना bhūlnā (1.87)

To forget.

मतलब matlab (1.87)

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

total (1.86)

Total.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

और कोई aur kōī (1.83)

Someone else, anyone else.

सहयोग sahyōg (1.82)

Cooperation, collaboration.

हिम्मत himmat (1.81)

Courage, boldness.

ठीक ṭhīk (1.81)

Right, correct, exact, proper, true.
All right; precisely, accurately.

स्वप्न svapn (1.81)

A dream.

दवाई davāī (1.81)

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

पहला नम्बर pahlā number (1.81)

attention (1.81)

Attention.

बचपन bachpan (1.80)

Childhood.

साथी sāthī (1.79)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

time (1.78)

Time.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

title (1.78)

Title.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

मिटाना miṭānā (1.78)

मणि maṇi (1.77)

Jewel, gem.

free (1.77)

Free.

पता patā (1.76)

Address, whereabouts, information, knowledge.

संगम saṅgam (1.76)

Confluence, union, meeting.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

कहानी kahānī (1.74)

ताकत tākat (1.74)

Power, force, strength, might.

रफ्तार raphtār (1.74)

Speed, pace.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वतन vatan (1.73)

Homeland, native country.

मिलाना milānā (1.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

सा sā (1.67)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

गिनना ginnā (1.66)

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

महानता mahāntā (1.64)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

doctor (1.64)

Doctor.

सबमें sabmē̃ (1.64)

तन tan (1.63)

Body.

गिरना girnā (1.63)

To fall.

सीखना sīkhnā (1.63)

To learn.

अथक athak (1.63)

मधुबन madhuban (1.63)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

photo (1.62)

Photo, photograph.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

परिवार parivār (1.62)

Family, household.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

double (1.60)

Double.

सबको sabkō (1.59)

sab + kō : everything, everyone.

एक-दो ēk-dō (1.58)

One another.

जलना jalnā (1.58)

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

हाज़िर hāzir (1.57)

Present, ready.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

दीपक dīpak (1.56)

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

परमधाम paramdhām (1.54)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

लाभ lābh (1.54)

व्यक्त vyakt (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.53)

But if.., but, nevertheless.

करनी karnī (1.53)

waste (1.53)

Waste.

west (1.53)

West.

निकालना nikālnā (1.52)

लाडला lāḍlā (1.51)

रूहानियत rūḥānīyat (1.51)

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

meeting (1.50)

Meeting.

अमूल्य amūlya (1.50)

Priceless, invaluable.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

combined (1.49)

Combined.

वर्ष varṣh (1.48)

Year.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

जीना jīnā (1.45)

To live, to be alive.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

भाई bhāī (1.44)

Brother.

बैठना baiṭhnā (1.43)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

power (1.39)

Power.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सबूत sabūt (1.37)

संगमयुगी saṅgamyugī (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

चमकना chamaknā (1.37)

चक्र chakra (1.36)

जगना jagnā (1.36)

To wake up, to awaken.

सबसे sabsē (1.36)

(superlative) Of all, the most.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पूजना pūjnā (1.35)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

साल sāl (1.34)

A year.

पास pās (1.34)

pass (1.34)

To pass.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

अति ati (1.33)

see (1.32)

See.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आराम ārām (1.32)

Rest, comfort, relief.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

P (1.31)

The letter P of our alphabet; used for acronyms.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

class (1.31)

Class.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बीच bīch (1.31)

Middle, centre.

majority (1.30)

Majority.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

के बाद kē bād (1.29)

After.

साथ sāth (1.29)

With, together, along with.
Company, association.

और कुछ aur kuchh (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

natural (1.29)

Natural.

कमाल kamāl (1.28)

cum (1.28)

कम kam (1.28)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

एक तरफ ēk taraph (1.27)

group (1.27)

Group.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

प्रभाव prabhāv (1.26)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

सदाकाल sadākāl (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

दिन din (1.25)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (1.24)

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

बचना bachnā (1.23)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

मायाजीत māyājīt (1.22)

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

first (1.21)

First.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

खुशी khuśhī (1.19)

Joy, delight, happiness.

अवश्य avaśhya (1.19)

विदेश vidēśh (1.19)

Foreign country.

plan (1.19)

Plan.

स्थान sthān (1.18)

Place, spot, site.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

समस्या samasyā (1.18)

Problem.

use (1.17)

Use.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहे chāhē (1.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रजा prajā (1.14)

Subjects, public, people.

आधार ādhār (1.14)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जहाँ jahā̃ (1.13)

Where, wherever.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तथा tathā (1.13)

And.
So.

दिल dil (1.13)

Heart, courage, spirit, will.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

ज़रा zarā (1.12)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हारना hārnā (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मिलन milan (1.10)

Meeting, union, contact.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

थोड़ा thōṛā (1.09)

A little, some, meagre, scanty.
Short.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

राजा rājā (1.08)

King, monarch, prince.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

देश dēśh (1.06)

Country, land, native home, region, space.

भाग्यवान bhāgyavān (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

party (1.04)

Party.

बाबा bābā (1.04)

Father.

बार bār (1.02)

Time, occasion.

सोचना sōchnā (1.02)

To think, to reflect, to ponder over, to consider.

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

निरन्तर nirantar (1.00)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

समाचार samāchār (0.99)

News; information.

भूल जाना bhūl jānā (0.99)

knowledge (0.99)

Knowledge.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बोल bōl (0.95)

सफल saphal (0.95)

Successful, effective, fruitful.

कब kab (0.94)

Interrogative adverb: When? At what time ?

सूक्ष्म sūkṣhma (0.94)

Subtle.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

लगाना lagānā (0.93)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

योगी yōgī (0.91)

(One) who practices yōg.

गायन gāyan (0.91)

eye (0.90)

Eye.

I (0.90)

विजय vijay (0.89)

Conquest, victory, triumph.

result (0.89)

Result.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चलाना chalānā (0.88)

औरों aurō̃ (0.88)

(The) others.

programme (0.86)

Programme.
(Bābā) Event.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

क्यों kyō̃ (0.85)

Why.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

जीवन jīvan (0.82)

Life, animation, existence.

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

या yā (0.80)

Or, either.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

याद yād (0.77)

Remembrance, recollection, memory.

अन्त ant (0.76)

End.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कभी kabhī (0.76)

Sometime, ever.

अलग alag (0.76)

Different, separate, apart, distinct.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

उतना utnā (0.75)

गीत gīt (0.75)

वहां vahā̃ (0.74)

There.

teacher (0.73)

Teacher.

कदम kadam (0.72)

Step, pace, footstep.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

दो dō (0.68)

Two, 2.

आगे āgē (0.67)

Ahead, in front of, before; in future.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तैयार taiyār (0.61)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आना ānā (0.60)

लगना lagnā (0.60)

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

हम ham (0.58)

We.
(rustic form) I.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जितना jitnā (0.56)

As much as, as many, how much, however much.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

सिर्फ sirph (0.54)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

दिखाना dikhānā (0.52)

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

बन ban (0.51)

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.50)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहला pahlā (0.48)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फिर phir (0.47)

Then, again, afterwards, thereafter, in future, a second time.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वा vā (0.45)

Or.

इतना itnā (0.45)

As much as this, this much; so much, so many.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

फिरना phirnā (0.42)

To turn.
To wander, to ramble, to walk about, to go round.

साथ-साथ sāth-sāth (0.42)

कुछ kuchh (0.41)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मिलना milnā (0.41)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सामने sāmnē (0.41)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बहुत bahut (0.40)

Many, much.
Very.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.36)

Experience.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सकना saknā (0.36)

To can, to be able to.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

यही yahī (0.36)

Emphatic form of yah: this very.

second (0.34)

Second.

आज āj (0.34)

Today.

दोनों dōnō̃ (0.34)

क्योंकि kyōṅki (0.34)

Because, since.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अगर agar (0.32)

If, if so be, in case, in the event of.

प्रकार prakār (0.31)

Manner, way.

कौन kaun (0.31)

interrogative pronoun. Who

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मैं maĩ (0.31)

I. (personal pronoun)

स्वयं svayã (0.30)

के लिए kē liē (0.29)

For, for the sake of.

चलना chalnā (0.29)

Continue.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (0.27)

जब jab (0.26)

(Relative pronoun) When.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

ना nā (0.25)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वैसा vaisā (0.25)

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लाना lānā (0.23)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

her (0.22)

हर har (0.22)

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हरना harnā (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

सदा sadā (0.17)

Always, perpetually, continually, ever.

बाप bāp (0.17)

Father.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.17)

To take.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

समझना samajhnā (0.15)

To understand.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.14)

Say.

कोई kōī (0.13)

Some, any, someone, anyone.

देना dēnā (0.13)

To give.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)