Avyakt murli for Wednesday 15 December 1999

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

मनोबल manōbal (9.06)

Strength of Man, 'strength of mind', morale, moral strength.

member (8.66)

Member.

high (7.31)

High.

मध्यकाल madhyakāl (7.16)

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

प्रयोगी prayōgī (6.68)

Experimental.
Having a particular purpose, or object.

स्वहेज़ svahēz (6.68)

Entertainment, festivity.

doctor (6.57)

Doctor.

अन्तकाल antkāl (6.53)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

पर्चा parchā (6.40)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

अनादि काल anādi kāl (6.17)

'period without beginning'. The period when the soul resides in Paramdham.

catching power (6.17)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

patient (6.11)

माता mātā (5.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

प्रयोग prayōg (5.84)

An experiment.
Use, employment, application, exercise.

एकाग्रता की शक्ति ēkāgratā kī śhakti (5.64)

Power of concentration.

दवाई davāī (5.42)

मारना mārnā (5.39)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

विधिपूर्वक vidhipūrvak (5.38)

According to rule, agreeably to prescribed law.

नर्म narm (5.29)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

tension (5.26)

Tension.

मौन maun (5.18)

Silent.
Silence.
A vow of silence.

attraction (4.98)

रिद्धि-सिद्धि riddhi-siddhi (4.89)

Wealth and prosperity.
Supernatural power, magical power, magic.

wireless-set (4.89)

कलह kalah (4.86)

A quarrel, scramble, strife, broil, dispute.

देव-पदधारी dēv-padadhārī (4.86)

Holder of the position of a god.

बहाना bahānā (4.84)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

medical (4.81)

वर्ग varg (4.77)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

छपाना chhapānā (4.66)

To cause to be stamped, marked, or printed, to get or have printed.

telephone (4.66)

आदि काल ādi kāl (4.54)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

बल bal (4.53)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

चमत्कार chamatkār (4.47)

Marvel, miracle, wonder, thaumaturgy, spectacle.

पूजा pūjā (4.42)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

प्रदान करना pradān karnā (4.38)

To give, to donate, to bestow, to grant.
To deliver.

खिट-खिट khiṭ-khiṭ (4.36)

Disturbance, interruption of peace, conflict.

company (4.31)

Company.

पूजना pūjnā (4.29)

स्वर्ग svarg (4.25)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

catch (4.25)

Catch.

तलना talnā (4.21)

To fry.

heart (4.17)

बीमारी bīmārī (4.11)

Illness, sickness, disease, ailment.

missing (4.10)

Missing.

एकाग्र ēkāgr (4.08)

Concentrated on the same point, intent, resolute.

खराब kharāb (4.08)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

switch off (3.90)

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

करोड़ krōṛ (3.90)

100 lākh, 10 000 000.

राजयोगी rājyōgī (3.83)

One who practices yōg to become a rājā (king).

regular (3.80)

Regular.

card (3.76)

Card.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

देव-पद dēv-pad (3.75)

Deity status, rank of divinity.

चार्ट रखो chart rakhō (3.75)

Keep a journal.

यज्ञ yagya (3.69)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

गुप्ता guptā (3.62)

सुधरना sudharnā (3.62)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

search (3.62)

Search.

mark (3.61)

Mark.

शफा śhaphā (3.51)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

मन-बुद्धि man-buddhi (3.48)

लाख lākh (3.45)

A hundred thousand, 100 000.

अंग aṅg (3.42)

A limb, member, body, part, component, organ.

झूलना jhūlnā (3.41)

To swing, to oscillate, to dangle.

quick (3.34)

खाँसी khānsī (3.34)

Cough.

जन jan (3.34)

हाथ उठाना hāth uṭhānā (3.31)

To raise your hand.

एकाग्रता ēkāgratā (3.30)

Concentration (of mind).

फुर्सत phursat (3.30)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

शीतला, शीतला देवी śhītlā, śhītlā dēvī (3.27)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

छपना chhapnā (3.27)

To be stamped, be marked.
To be printed, be published.

photo (3.25)

Photo, photograph.

science (3.24)

Science.

सन्देश sandēśh (3.23)

Message.

गिराना girānā (3.23)

जगत jagat (3.23)

The world, universe.

power (3.22)

Power.

त्याग tyāg (3.22)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

महिला mahilā (3.20)

A woman.

दोहराना dōharānā (3.20)

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

chart (3.16)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सुधारना sudhārnā (3.14)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

क्रोधी krōdhī (3.14)

Short-tempered, hot-tempered, irascible.

मुकरर mukarar (3.14)

meditation (3.14)

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

चार chār (3.11)

Four.

wing (3.10)

Wing.

सुख-शान्ति sukh-śhānti (3.09)

Happiness and peace.

research (3.08)

Research.

जवाब javāb (3.04)

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.03)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

भेजना bhējnā (2.98)

आदत ādat (2.98)

Habit.

शुभ कामना śhubh kāmnā (2.95)

Good desire, good wish.

शुभ भावना śhubh bhāvnā (2.95)

Good feeling, auspicious feeling.

ढाल ḍhāl (2.94)

गुलाब gulāb (2.91)

A rose.

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

घर ghar (2.87)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कहावत kahāvat (2.86)

A saying, proverb.

global (2.82)

शर्म śharm (2.82)

Shame, bashfulness, modesty.

अहो ahō (2.79)

Oh ! O !

ढालना ḍhālnā (2.75)

बाजा bājā (2.72)

Musical instrument; instrumental music, music.

लड़ना laṛnā (2.72)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

address (2.72)

Address.

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

invention (2.70)

Invention.

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

ग्लानि glāni (2.69)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

फिर से phir sē (2.69)

Anew, afresh.

नाम निशान nām niśhān (2.68)

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

लड़ाना laṛānā (2.63)

शिविर śhivir (2.63)

A camp, encampment.

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

interest (2.60)

Interest.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

गर्म garm (2.58)

गहराई gahrāī (2.58)

Depth, profundity.

सच sach (2.55)

True, right.
Truth.
Really!

history (2.55)

मक्खन makkhan (2.53)

Butter.

इसीलिए isīliē (2.52)

system (2.50)

दैवी daivī (2.48)

Divine, ethereal, celestial.

subject (2.47)

Subject.

balance (2.45)

Balance.

दृष्टान्त dr̥iṣhṭānt (2.42)

switch (2.42)

Switch.

first (2.41)

First.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

student (2.39)

Student.

single (2.36)

रूपरेखा rūprēkhā (2.36)

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

government (2.36)

Government.

समस्या samasyā (2.35)

Problem.

राज्य करना rājya karnā (2.35)

train (2.32)

Train.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

खिलना khilnā (2.30)

To blossom, to bloom.

light (2.30)

Light.
(Bābā) Electricity.

economy (2.29)

Economy.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

प्रजा prajā (2.28)

Subjects, public, people.

लिखाना likhānā (2.27)

progress (2.27)

Progress.

silence (2.25)

Silence.

भगवान bhagvān (2.24)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

तीर tīr (2.21)

An arrow.

नाज़ुक nāzuk (2.19)

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

डर ḍar (2.14)

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

सहनशक्ति sahanśhakti (2.10)

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

function (2.05)

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

life (2.04)

Life.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

बहन ou बहिन bahan ou bahin (2.04)

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

नयन, नैन nayan, nain (2.02)

Eye.

ठीक ṭhīk (2.02)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

world (1.96)

World.

बचना bachnā (1.95)

परिचय देना parichay dēnā (1.93)

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

hospital (1.90)

Hospital.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

हमेशा hamēśhā (1.89)

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

झुकना jhuknā (1.88)

पढ़ाई paṛhāī (1.87)

Study, education, learning.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

total (1.86)

Total.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

नशा naśhā (1.81)

Intoxication, drunkenness.

श्रेष्ठता śhrēṣhṭhatā (1.81)

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

chance (1.81)

Chance.

attention (1.81)

Attention.

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

राय rāy (1.78)

आखिर ākhir (1.78)

The end.
At last, after all.

राय rāy (1.78)

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

सम्भव sambhav (1.77)

free (1.77)

Free.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

underline (1.76)

Underline.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कहानी kahānī (1.74)

ताकत tākat (1.74)

Power, force, strength, might.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

देश dēśh (1.74)

Country, land, native home, region, space.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

राजा rājā (1.72)

King, monarch, prince.

automatic (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मन्दिर mandir (1.70)

Temple.

London (1.70)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

मोहिनी mōhinī (1.69)

बाम्बे bāmbē (1.69)

Bombay.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

निकालना nikālnā (1.69)

the (1.67)

The.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

हज़ार hazār (1.66)

Thousand, 1000.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

गिरना girnā (1.63)

To fall.

खाना khānā (1.62)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बालक bālak (1.61)

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

drill (1.60)

Drill.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

चलाना chalānā (1.56)

हां hā̃ (1.56)

Yes, yea.

झूला jhūlā (1.55)

A swing.
A cradle.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

रचना rachnā (1.54)

emerge (1.54)

To emerge.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

पुष्प puṣhp (1.53)

Flower.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

double (1.52)

Double.

नज़दीक nazdīk (1.52)

slogan (1.50)

Slogan.

centre (1.50)

Centre.

खुश khuśh (1.50)

Happy, pleased.
Good.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

पास pās (1.49)

pass (1.49)

To pass.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

course (1.48)

Course.

extra (1.48)

Extra.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

group (1.47)

Group.

खिलाना khilānā (1.47)

To feed.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

teacher (1.46)

Teacher.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

जीना jīnā (1.45)

To live, to be alive.

T (1.45)

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

minute (1.44)

Minute.

भाई bhāī (1.44)

Brother.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

foreign (1.42)

Foreign.
Abroad.

lucky (1.42)

Lucky.

busy (1.41)

Busy.

उड़ाना uṛānā (1.40)

संगम saṅgam (1.39)

Confluence, union, meeting.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

तब तक tab tak (1.37)

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (1.37)

Programme.
(Bābā) Event.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

जान jān (1.36)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बढ़ना baṛhnā (1.33)

To increase, to multiply, to grow, to progress, to advance.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

मन man (1.33)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

काम kām (1.32)

Passion, lust.
Desire.

काम kām (1.32)

Work, task, job, employment, performance, function.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

खास khās (1.31)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

majority (1.30)

Majority.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वर्ष varṣh (1.28)

Year.

hall (1.28)

Hall.

आधार ādhār (1.26)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रभाव prabhāv (1.26)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (1.25)

Family, household.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

तभी tabhī (1.25)

मानना mānnā (1.24)

रूहानी rūhānī (1.23)

Spiritual.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

change (1.23)

Change.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

time (1.21)

Time.

अन्त ant (1.21)

End.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अलग alag (1.20)

Different, separate, apart, distinct.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

विदेश vidēśh (1.19)

Foreign country.

use (1.17)

Use.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

fast (1.16)

Fast.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

धन dhan (1.11)

Wealth, riches, money.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

V (1.11)

we (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.05)

Difference, distinction, distance.

part (1.05)

Part.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

अल्पकाल alpkāl (1.00)

Short term.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (0.98)

Several, sundry, divers, some, some few.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

योगी yōgī (0.91)

(One) who practices yōg.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

eye (0.90)

Eye.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

I (0.90)

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सेवा sēvā (0.89)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

शुरू śhurū (0.87)

Beginning, commencement.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कार्य kārya (0.85)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

उतना utnā (0.84)

see (0.84)

See.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगा lagā (0.83)

C (0.83)

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तीसरा tīsrā (0.80)

Third.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तरफ taraph (0.76)

Side, direction.
Towards.

plan (0.75)

Plan.

श्रेष्ठ śhrēṣhṭha (0.75)

The best, good, excellent, superior.

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विश्व viśhva (0.74)

The world, universe.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

साथ sāth (0.72)

With, together, along with.
Company, association.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

second (0.69)

Second.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

जितना jitnā (0.65)

As much as, as many, how much, however much.

कमी kamī (0.65)

सा sā (0.65)

वहां vahā̃ (0.64)

There.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

खुशी khuśhī (0.63)

Joy, delight, happiness.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.61)

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.60)

Why.

लाना lānā (0.60)

इतना itnā (0.60)

As much as this, this much; so much, so many.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

दिखाना dikhānā (0.58)

शक्ति śhakti (0.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.57)

Body.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

हम ham (0.56)

We.
(rustic form) I.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दोनों dōnō̃ (0.55)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.54)

Name.

या yā (0.54)

Or, either.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

पहला pahlā (0.53)

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

आना ānā (0.52)

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

तक tak (0.49)

To, upto, till, until, by.

check (0.48)

Check.

लगना lagnā (0.47)

संकल्प saṅkalp (0.47)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.44)

Because, since.

बार bār (0.44)

Time, occasion.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

सामने sāmnē (0.41)

याद yād (0.40)

Remembrance, recollection, memory.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

सकना saknā (0.38)

To can, to be able to.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.38)

Many, much.
Very.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

आज āj (0.34)

Today.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.33)

If, if so be, in case, in the event of.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

सिर्फ sirph (0.31)

वैसा vaisā (0.31)

अनुभव anubhav (0.31)

Experience.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चलना chalnā (0.30)

Continue.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (0.30)

interrogative pronoun. Who

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.28)

हर har (0.28)

हरना harnā (0.28)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.26)

All ; whole, entire, complete.

यही yahī (0.24)

Emphatic form of yah: this very.

वा vā (0.24)

Or.

स्वयं svayã (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

जब jab (0.20)

(Relative pronoun) When.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कभी kabhī (0.17)

Sometime, ever.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझना samajhnā (0.17)

To understand.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.15)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

कोई kōī (0.14)

Some, any, someone, anyone.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.14)

To take.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बाप bāp (0.13)

Father.

कहना kahnā (0.12)

Say.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.11)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)