Avyakt murli for Friday 31 December 1999

सदी sadī (11.51)

Century.

लड्डू laḍḍū (10.16)

मन की प्लेट man kī plate (9.72)

(Printing or photographic) plate of the mind.

jurist (8.11)

An expert of law or someone who researches jurisprudence.

लाज़ पत lāz pat (7.71)

Honour.

बालानशीन bālānaśhīn (7.58)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

slate (6.94)

Slate.

ज़मीन zamīn (6.73)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

date fix (6.54)

To fix a date (in Hindi the object is placed before the verb).

परमात्म-पालना paramātm-pālnā (6.50)

clean (6.28)

Clean.

mike (5.98)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

नमन करना naman karnā (5.94)

cultural (5.88)

Cultural.

शाखा śhākhā (5.32)

Branch.
Division, section, sect, school.
Tributary.

card (5.27)

Card.

चाल chāl (5.17)

चालना chālnā (4.98)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

रीस rīs (4.98)

Envy.
Emulation, rivalry.
Equality.
Comparison.

बोल-चाल bōl-chāl (4.89)

Talk, conversation; manner of speech; altercation.

श्रीराम śhrīrām (4.86)

Śrī Rām: the divine Rām (Rama).

निर्माणधारी nirmāṇdhārī (4.86)

Bearer of Creation.

लंका laṅkā (4.81)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

बदले badlē (4.73)

In exchange, in return, in lieu.

सिन्ध sindh (4.66)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

new year (4.53)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

meeting (4.51)

Meeting.

खर्च, खर्चा kharch, kharchā (4.45)

Expenditure, expense, cost, outlay.

मंजूर mañjūr (4.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

acre (4.38)

Acre (approximately 4047 square metres).

देहली dēhlī (4.36)

Delhi (the capital of India).
Threshold.

समय की पुकार samay kī pukār (4.26)

Call of the time: need of the moment.

महानता mahāntā (4.25)

सौगात saugāt (4.15)

a present, gift.

धूप dhūp (4.13)

Sunlight, sunshine, heat of the sun, the sun.

positive (4.13)

Positive.

वर्ग varg (4.11)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

बद-दुआ bad-duā (4.10)

Curse, imprecation, malediction.

पलना palnā (4.07)

वारिस vāris (4.07)

Heir, successor, legatee.

फैंसला phaĩslā (4.04)

system (3.97)

ताली tālī (3.96)

Clapping the hands.

दुआ duā (3.95)

Prayer.
Blessing.

धीरे dhīrē (3.91)

अलबेलापन albēlāpan (3.80)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

regard (3.76)

Regard.

negative (3.71)

Negative.

January (3.65)

January.

बनावटी banāvṭī (3.62)

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

टोली ṭōlī (3.55)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

बीती bītī (3.52)

Past events or experiences; the past.

dose (3.51)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

उच्चारना uchchārnā (3.45)

मेवा mēvā (3.45)

Fruit, dry fruit.

देश-विदेश dēśh-vidēśh (3.44)

बीतना bītnā (3.44)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

clear (3.41)

खिलाना khilānā (3.41)

To feed.

मिटाना miṭānā (3.36)

चाल-चलन chāl-chalan (3.34)

Dunlop (3.34)

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

बनवाना banvānā (3.34)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

जयपुर jaypur (3.34)

मारना mārnā (3.30)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

काग़ज़ kāġaz (3.30)

Paper.

margin (3.23)

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

फरिश्ता phariśhtā (3.22)

An angel, a divine messenger.

जड़ jaṛ (3.21)

जड़ jaṛ (3.20)

Inanimate, immovable, inert.
Idiot, stupid.

नवीनता navīntā (3.18)

Novelty, newness, freshness.

जड़ना jaṛnā (3.16)

To stud, to inlay, to fix, to set, to mount, to put in.

हाज़िर hāzir (3.15)

Present, ready.

pose (3.14)

राजस्थान rājasthān (3.10)

प्रातः prātaḥ (3.08)

Early morning, dawn, in the morning, early, at dawn.

greetings (3.08)

Greetings.

नव-निर्माण nav-nirmāṇ (3.08)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

conscious (3.08)

Conscious.

निवारण nivāraṇ (3.07)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

भारत bhārat (3.04)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

चलन chalan (3.02)

Vogue.
Usage, custom.
Conduct.

race (3.01)

Race.

जनता jantā (2.98)

The public, people, masses.

revise (2.98)

speech (2.94)

temporary (2.94)

Temporary.

जबरदस्ती jabardastī (2.90)

foreign (2.84)

Foreign.
Abroad.

global (2.82)

दिव्यता divyatā (2.82)

Divinity.
Supernatural quality.
Divine beauty.

free (2.81)

Free.

शुभ चिन्तन śhubh chintan (2.79)

Thinking about auspicious or good things.

मुबारक mubārak (2.77)

Congratulations. Best wishes.

circumstance (2.75)

Circumstance.

case (2.72)

Case.

अलौकिक alaukik (2.71)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

foreigner (2.69)

Foreigner.

साल sāl (2.68)

A year.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

बिल्कुल bilkul (2.65)

Entirely, completely, totally, wholly, universally, altogether.

पानी pānī (2.64)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

आराम ārām (2.64)

Rest, comfort, relief.

फलाना phalānā (2.62)

नव nav (2.60)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

सबमें sabmē̃ (2.59)

return (2.58)

Return.

royalty (2.58)

Royalty.

साधारणता sādhāraṇtā (2.53)

The ordinary, the general, the common, the universal, the generic, the average.

तना tanā (2.53)

Trunk (of a tree).

परिवर्तन शक्ति parivartan śhakti (2.50)

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

वर्ष varṣh (2.50)

Year.

vibration (2.49)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

बेहद bēhad (2.48)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भेजना bhējnā (2.47)

practical life (2.46)

Real life.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

शुभ भावना śhubh bhāvnā (2.44)

Good feeling, auspicious feeling.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

देवता dēvtā (2.42)

A god, deity, divine being. (does not apply to God)

conference (2.42)

Conference.

नामधारी nāmdhārī (2.40)

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

slogan (2.38)

Slogan.

plan (2.38)

Plan.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

इन्तजार intjār (2.38)

Wait.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

लाख lākh (2.36)

A hundred thousand, 100 000.

happy (2.34)

मास mās (2.34)

Month.

बजाना bajānā (2.33)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मांस māns (2.33)

Meat, flesh.

good night (2.32)

बजना bajnā (2.32)

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

second number (2.30)

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

साधारण sādhāraṇ (2.25)

Ordinary, simple, common, commonplace, usual, moderate.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

अलौकिकता alaukiktā (2.22)

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

वाँ vā̃ (2.21)

-th.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

feeling (2.21)

Feeling.

महान्, महा mahān, mahā (2.19)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (2.18)

A quadrillion times (1,000,000,000,000,000 times).

good morning (2.18)

Good morning.

बदलना badalnā (2.17)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

culture (2.15)

Culture.

बड़ी दिल baṛī dil (2.15)

रात्रि rātri (2.14)

The night.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

महीन mahīn (2.12)

Fine, subtle, thin.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

तैयार taiyār (2.11)

नया nayā (2.10)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

judge (2.10)

Judge.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

teacher (2.05)

Teacher.

भाषण bhāṣhaṇ (2.05)

Speech, address.

संगम saṅgam (2.04)

Confluence, union, meeting.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

report (2.04)

Report.

hall (2.03)

Hall.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

programme (2.00)

Programme.
(Bābā) Event.

सही sahī (1.99)

addition (1.97)

Addition.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

topic (1.96)

Topic.

wing (1.96)

Wing.

house (1.95)

House.

ब्रह्मा brahmā (1.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

परिचय देना parichay dēnā (1.93)

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

चार chār (1.91)

Four.

majority (1.90)

Majority.

बारी bārī (1.90)

देश dēśh (1.89)

Country, land, native home, region, space.

अवश्य avaśhya (1.88)

मतलब matlab (1.87)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बजा bajā (1.86)

Struck.
O'clock.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

ब्रह्मा बाबा brahmā bābā (1.85)

कान kān (1.83)

An ear.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

sample (1.82)

Sample, specimen, example.

note (1.82)

Note.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

कब kab (1.79)

Interrogative adverb: When? At what time ?

राय rāy (1.78)

राय rāy (1.78)

पता patā (1.76)

Address, whereabouts, information, knowledge.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

समाना samānā (1.75)

To be contained, to enter, to fit, to permeate.

ताकत tākat (1.74)

Power, force, strength, might.

विदेश vidēśh (1.74)

Foreign country.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

invention (1.71)

Invention.

London (1.70)

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

pass with honour (1.69)

To pass with honour.

मनुष्य manuṣhya (1.69)

A man, a human being.

the (1.67)

The.

हज़ार hazār (1.66)

Thousand, 1000.

percent (1.66)

Percent, The symbol is %.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

quality (1.64)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अनुसार anusār (1.63)

According to, in conformity with.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मालूम mālūm (1.62)

Known.
Evident, apparent.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

एक-दो ēk-dō (1.58)

One another.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

example (1.57)

Example.

शब्द śhabd (1.56)

Word, term, sound.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परमधाम paramdhām (1.54)

सन्देश sandēśh (1.54)

Message.

emerge (1.54)

To emerge.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.53)

But if.., but, nevertheless.

अन्त ant (1.53)

End.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

बसना basnā (1.53)

दिलाराम dilārām (1.53)

check (1.51)

Check.

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

सूक्ष्म sūkṣhma (1.50)

Subtle.

बदल badal (1.49)

final (1.49)

Final.

government (1.49)

Government.

group (1.47)

Group.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

might (1.46)

Might.

जीना jīnā (1.45)

To live, to be alive.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

variety (1.45)

Variety.

royal (1.43)

Royal.

gift (1.43)

Gift.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

उड़ाना uṛānā (1.40)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

नाम nām (1.39)

Name.

full (1.39)

Full.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जगना jagnā (1.36)

To wake up, to awaken.

साकार, साकारी sākār, sākārī (1.35)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पत्र patra (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

खास khās (1.31)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

class (1.31)

Class.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के आगे kē āgē (1.26)

In front of, ahead of, before.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

प्रभाव prabhāv (1.26)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

परिवार parivār (1.25)

Family, household.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

लोग log (1.24)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

last (1.24)

Last.

follow father (1.23)

To follow the Father (there is no article in hindi).

change (1.23)

Change.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

balance (1.22)

Balance.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

कम kam (1.22)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.22)

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

first (1.21)

First.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अलग alag (1.20)

Different, separate, apart, distinct.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

स्मृति स्वरूप smr̥iti svarūp (1.19)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

समस्या samasyā (1.18)

Problem.

वायदा vāydā (1.17)

Promise, commitment.

प्रति prati (1.15)

Towards.

सामने sāmnē (1.15)

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

foundation (1.14)

Foundation.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जब तक jab tak (1.12)

As long as.
(with negation) until.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

तुम tum (1.11)

You (between equals).

chance (1.11)

Chance.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

science (1.08)

Science.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

स्थान sthān (1.06)

Place, spot, site.

भाग्यवान bhāgyavān (1.06)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

थोड़ा thōṛā (1.06)

A little, some, meagre, scanty.
Short.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सबसे sabsē (1.05)

(superlative) Of all, the most.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

निकालना nikālnā (1.04)

सा sā (1.03)

पड़ना paṛnā (1.03)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

समाचार samāchār (0.99)

News; information.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

इसीलिए isīliē (0.97)

समाप्त करना samāpt karnā (0.97)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

centre (0.95)

Centre.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जन्मना janamnā (0.92)

To be born.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (0.90)

eye (0.90)

Eye.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.90)

sab + kō : everything, everyone.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.89)

Result.

लाना lānā (0.89)

busy (0.89)

Busy.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

चलाना chalānā (0.88)

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

पाना pānā (0.87)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

अन्दर andar (0.83)

In, inside, within.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हिम्मत himmat (0.83)

Courage, boldness.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

सुनाना sunānā (0.80)

To cause to hear, to relate, to read out, to recite, to pronounce.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

इस समय is samay (0.79)

At this time, now.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

रहाना rahānā (0.73)

To make stay, to make remain.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

कदम kadam (0.72)

Step, pace, footstep.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

सो sō (0.72)

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

तक tak (0.69)

To, upto, till, until, by.

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

के ऊपर kē ūpar (0.67)

On, upon.
Above.

साथ-साथ sāth-sāth (0.66)

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

के बाद kē bād (0.65)

After.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मैं maĩ (0.61)

I. (personal pronoun)

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

हम ham (0.61)

We.
(rustic form) I.

या yā (0.61)

Or, either.

क्यों kyō̃ (0.60)

Why.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बाबा bābā (0.58)

Father.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

दो dō (0.56)

Two, 2.

जीवन jīvan (0.56)

Life, animation, existence.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

double (0.51)

Double.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

पहला pahlā (0.48)

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

वा vā (0.47)

Or.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सिर्फ sirph (0.47)

फिर phir (0.46)

Then, again, afterwards, thereafter, in future, a second time.

सफलता saphaltā (0.46)

Success, achievement.

दिखाना dikhānā (0.45)

बार bār (0.44)

Time, occasion.

आज āj (0.44)

Today.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

विश्व viśhva (0.42)

The world, universe.

फिरना phirnā (0.41)

To turn.
To wander, to ramble, to walk about, to go round.

आना ānā (0.41)

याद yād (0.40)

Remembrance, recollection, memory.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

क्योंकि kyōṅki (0.36)

Because, since.

मिलना milnā (0.36)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.36)

Many, much.
Very.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

रूप rūp (0.32)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

सर्व sarv (0.31)

All ; whole, entire, complete.

कौन kaun (0.31)

interrogative pronoun. Who

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर har (0.31)

her (0.31)

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

हरना harnā (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

अनुभव anubhav (0.31)

Experience.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बात bāt (0.29)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

नमस्ते namastē (0.27)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

चलना chalnā (0.24)

Continue.

स्वयं svayã (0.24)

लेना lēnā (0.22)

To take.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के लिए kē liē (0.21)

For, for the sake of.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.17)

Say.

समझना samajhnā (0.16)

To understand.

जब jab (0.15)

(Relative pronoun) When.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

कोई kōī (0.14)

Some, any, someone, anyone.

सदा sadā (0.14)

Always, perpetually, continually, ever.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप bāp (0.12)

Father.

देना dēnā (0.12)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.07)

Now.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)