Avyakt murli for Saturday 25 November 2000
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
सम्मान sammān (6.33)
Respect, honour, prestige.
दृढ़ता dr̥iṛhtā (5.94)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
cabin (5.57)
Cabin.
लकड़ी lakṛī (5.57)
A stick, staff.
Wood, timber.
Fire-wood.
कापी kāpī (5.56)
an exercise book.
A copy.
mother (5.07)
Mother.
advance party (4.96)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
nervous (4.86)
Nervous.
खुशी-देवा khuśhī-dēvā (4.86)
Giver of happiness.
God of happiness.
सुख-देवा sukh-dēvā (4.86)
Giver of happiness.
God of happiness.
अस्त्र astra (4.86)
अरब खरब arab kharab (4.81)
'1 billion or 100 billion', innumerable, incalculable.
बुजुर्ग bujurg (4.76)
Elderly, old, venerable, respected.
Forefather, elderly person.
हाज़िर hāzir (4.72)
Present, ready.
माता mātā (4.51)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
पुकार pukār (4.38)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
truck (4.38)
Truck.
(Bābā) Truck which is used to present the images of knowledge to different places (as Hindu priests transport the idols of deities on chariots).
मटका maṭkā (4.38)
जीते जी मरना jītē jī marnā (4.38)
To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)
मशीन maśhīn (4.38)
(from English 'machine') A machine.
तोड़ निभाना tōṛ nibhānā (4.38)
To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.
follow father-mother (4.38)
Follow the father and mother.
संसार saṅsār (4.24)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
insult (4.21)
Insult.
promise (4.21)
Promise.
जहाँ तहाँ jahā̃ tahā̃ (4.17)
महारूप mahārūp (4.10)
Great form.
परवश parvaśh (4.07)
Dependent, subservient, under another's control.
स्वमान svamān (4.04)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
क्रोध krōdh (3.96)
Anger, wrath, fury, rage.
ढीला ḍhīlā (3.92)
percent (3.84)
Percent, The symbol is %.
कर्नाटक karnāṭak (3.81)
Karnataka (a state of India).
झुकना jhuknā (3.76)
कठपुतली kaṭhputlī (3.75)
Puppet.
अस्त्र शस्त्र astra śhastra (3.75)
Armament, weaponry, arms, weapons.
पानी pānī (3.70)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
economy (3.63)
Economy.
driver (3.62)
challenge (3.61)
Challenge.
पुकारना pukārnā (3.49)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
साढ़े sāṛhē (3.42)
चोट chōṭ (3.42)
foot step (3.42)
Footstep.
कोना kōnā (3.41)
Corner.
नेत्र nētra (3.39)
The eye.
विश्व परिवर्तक viśhva parivartak (3.34)
(One) who transforms or changes the world.
हजूर hajūr (3.32)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
टकराना ṭakrānā (3.27)
हे hē (3.25)
photo (3.25)
Photo, photograph.
अन्धा andhā (3.20)
Blind, irrational, unenlightened, unthinking.
पहचानना pahchānnā (3.18)
To recognize, to identify. To distinguish, to discern, to discriminate.
स्मृति दिलाना smr̥iti dilānā (3.17)
To remind.
निश्चय करना niśhchay karnā (3.15)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
शान्तिवन śhāntivan (3.10)
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
follow (3.10)
Follow.
गन्दा gandā (3.08)
Dirty, filthy.
Morbid.
निंदा nindā (3.08)
Ill-speaking, censure, condemnation.
मजबूत majbūt (3.08)
ताली tālī (3.06)
Clapping the hands.
जवान javān (3.03)
Young, youthful, youth.
झुण्ड jhuṇḍ (2.94)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
पर-स्थिति par-sthiti (2.94)
Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").
अच्छाई achchhāī (2.90)
Goodness, virtue, merit.
याद दिलाना yād dilānā (2.88)
To remind.
royal (2.86)
Royal.
झाड़ jhāṛ (2.86)
Tree, bush.
मायाजीत māyājīt (2.84)
underline (2.79)
Underline.
त्रिनेत्री trinētrī (2.79)
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
निवास nivās (2.75)
देश-विदेश dēśh-vidēśh (2.73)
समर्थी samarthī (2.71)
Capability, competence.
मास mās (2.71)
Month.
मांस māns (2.71)
Meat, flesh.
मोड़ना mōṛnā (2.69)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
accident (2.69)
Accident.
बदला badlā (2.69)
सन्तुष्टता santuṣhṭatā (2.66)
Complete satisfaction, contentment, gratification.
विकारी vikārī (2.60)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
रूहरिहान rūhrihān (2.60)
Conversation of the soul with the soul or the supreme Soul.
V (2.58)
we (2.58)
डरना ḍarnā (2.56)
To be afraid, be frightened, be daunted, to fear, dread.
बदलाना badlānā (2.53)
To change, to modify, to transform.
अपमान apmān (2.53)
Insult, disgrace, affront.
(Bābā) Disrespect.
परिवर्तक parivartak (2.50)
(One) who changes, transforms.
करीब karīb (2.50)
Near, close by.
About, approximately, almost.
body conscious (2.50)
Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.
मिटना miṭnā (2.50)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
वश vaśh (2.49)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
सहन sahan (2.48)
Patient endurance, forbearance, tolerance.
आगरा āgrā (2.48)
Agra (a city in Uttar Pradesh, India).
उल्टी ulṭī (2.46)
लाल lāl (2.46)
चित्र chitra (2.45)
Picture, painting, illustration, figure, photo.
चरित्र charitra (2.44)
Character.
दिव्य divya (2.41)
Divine, heavenly, celestial, supernatural, magical, wonderful.
थोड़ेही thōṛēhī (2.40)
Little indeed, in no part or degree, not at all, in no wise, never.
slogan (2.38)
Slogan.
तरह tarah (2.37)
पालना pālnā (2.35)
समस्या samasyā (2.35)
Problem.
पीना pīnā (2.34)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
हँसी hansī (2.34)
Laughter, joke, derision, ridicule.
हिलाना hilānā (2.34)
To shake, to jolt.
To swing.
all-round (2.30)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अक्षर akṣhar (2.30)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
T (2.29)
progress (2.27)
Progress.
गाली gālī (2.27)
An abusive or contumelious expression, abuse, foul or insulting language.
पालना pālnā (2.27)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पार्ट बजाना part bajānā (2.26)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
झुकाना jhukānā (2.25)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
घृणा ghr̥iṇā (2.24)
Hatred, scorn, abhorrence, loathing.
दर्द dard (2.24)
Pain, ache, affliction.
स्व-परिवर्तन sva-parivartan (2.22)
Self-transformation.
return (2.22)
Return.
तकलीफ taklīph (2.19)
Trouble, distress.
Ailment.
नीचे-ऊपर nīchē-ūpar (2.19)
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
खिट-खिट khiṭ-khiṭ (2.18)
Disturbance, interruption of peace, conflict.
salvation (2.18)
Salvation.
father (2.15)
Father.
feel (2.14)
To feel.
बिचारा bichārā (2.12)
Poor, helpless.
catch (2.12)
Catch.
तैयारी taiyārī (2.10)
class (2.08)
Class.
शस्त्र śhastra (2.07)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
मीठा mīṭhā (2.06)
Sweet, pleasant.
Sweetmeat, jaggery.
दृढ़ dr̥iṛh (2.06)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
पक्का pakkā (2.05)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
स्वार्थ svārtha (2.05)
report (2.04)
Report.
दुश्मन duśhman (2.02)
Enemy, foe.
हिलना hilnā (2.01)
प्रवृत्ति pravr̥itti (2.00)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
home work (1.98)
Homework.
तारीख tārīkh (1.98)
A date.
An appointed day.
History.
सच्चा sachchā (1.96)
True, genuine, real.
Truthful, sincere, loyal, faithful.
occupation (1.96)
Occupation.
चक्र, चक्कर chakra, chakkar (1.96)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
बस bas (1.96)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
hero (1.95)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
बीमार bīmār (1.95)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
अंचली añchalī (1.94)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
बसना basnā (1.93)
निर्बल nirbal (1.92)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
रौनक raunak (1.92)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
सम्पन्नता sampanntā (1.92)
Prosperity, wealth, success.
Completion, perfection.
दादी dādī (1.91)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
centre (1.90)
Centre.
गुप्त gupt (1.90)
Hidden, secret, latent, confidential.
teacher (1.89)
Teacher.
हिम्मत himmat (1.88)
Courage, boldness.
card (1.88)
Card.
मतलब matlab (1.87)
total (1.86)
Total.
record (1.86)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
use (1.86)
Use.
ब्रह्मा बाबा brahmā bābā (1.85)
पाण्डव pāṇḍav (1.85)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
नामीग्रामी nāmīgrāmī (1.84)
हाथ hāth (1.84)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
गुलाब gulāb (1.83)
A rose.
कान kān (1.83)
An ear.
बजाना bajānā (1.81)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
foundation (1.80)
Foundation.
प्रत्यक्षता pratyakṣhatā (1.80)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
I (1.80)
eye (1.80)
Eye.
आजकल ājkal (1.80)
Nowadays, these days.
मोटा mōṭā (1.79)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
अंश aṅśh (1.79)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
चिल्लाना chillānā (1.79)
To cry, to shout, to squeak.
अवस्था avasthā (1.78)
Condition, state, age, stage, phase.
काफी kāphī (1.77)
Enough, sufficient, adequate.
गीत gīt (1.75)
बदलना badalnā (1.72)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
पंच pañch (1.71)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
बाप समान bāp samān (1.70)
Similar, identical, equal to the Father.
जीत jīt (1.70)
सम्मुख sammukh (1.69)
Before, in front of; opposite, facing, confronting, being face to face.
प्रेरणा prērṇā (1.68)
Inspiration, urge, drive, motive, induction.
प्यार pyār (1.67)
Love, affection, amour, amorous relationship.
जल्दी jaldī (1.67)
Hurry, haste.
Quickly, urgently, immediately.
दुःखना duḥkhnā (1.67)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
महसूस mahsūs (1.67)
Experienced, felt, perceived.
परमात्मा paramātmā (1.66)
Supreme Soul : Śiv and not Brahmā.
उल्टा ulṭā (1.66)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
मरना marnā (1.66)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
दूसरे तरफ dūsrē taraph (1.66)
माया māyā (1.62)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुहब्बत muhabbat (1.62)
Love, affection, fondness.
त्रिकालदर्शी trikāldarśhī (1.62)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उत्तर uttar (1.60)
Answer, reply.
North.
Later.
नयन, नैन nayan, nain (1.60)
Eye.
ब्रह्मा brahmā (1.58)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
प्यारा pyārā (1.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
आपेही āpēhī (1.55)
Alone, by or within one's ownself; automatically.
दिलाना dilānā (1.55)
To cause to be given, to cause to be handed over.
पात्र pātr (1.54)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
नज़दीक nazdīk (1.52)
सा sā (1.50)
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
सेवाकेन्द्र sēvākēndra (1.48)
Service centre.
छोटा chhōṭā (1.46)
Small, little, short, young, petty, subordinate, junior, insignificant.
गुणा guṇā (1.46)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
सिवाए sivāē (1.45)
Except, but, with the exception (of).
जीतना jītnā (1.45)
जीना jīnā (1.45)
To live, to be alive.
रुकना ruknā (1.44)
To stop, to halt, to stay, to stagnate, to stand.
हाथ उठाना hāth uṭhānā (1.42)
To raise your hand.
मत mat (1.41)
Opinion, view. Doctrine (which contains the author's opinions).
जगह jagah (1.41)
प्रकृति prakr̥iti (1.39)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
दिल dil (1.39)
Heart, courage, spirit, will.
जमाना jamānā (1.39)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
देहली dēhlī (1.37)
Delhi (the capital of India).
Threshold.
जान jān (1.36)
परिवर्तन parivartan (1.35)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
मदद madad (1.34)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
साल sāl (1.34)
A year.
पत्र patra (1.33)
part (1.33)
Part.
see (1.32)
See.
दुःख duḥkh (1.32)
Sorrow, unhappiness, suffering, grief, distress.
question (1.32)
Question.
पुराना purānā (1.32)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
उठाना uṭhānā (1.32)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
घड़ी ghaṛī (1.32)
A watch, time-piece.
Moment.
An hour.
लगा lagā (1.32)
P (1.31)
The letter P of our alphabet; used for acronyms.
सबको sabkō (1.31)
sab + kō : everything, everyone.
C (1.31)
निकालना nikālnā (1.31)
घबराना ghabrānā (1.31)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
कमी kamī (1.30)
line (1.28)
Line.
बाबा bābā (1.28)
Father.
drama (1.28)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक तरफ ēk taraph (1.27)
ठीक ṭhīk (1.27)
Right, correct, exact, proper, true.
All right; precisely, accurately.
कमजोर kamjōr (1.26)
Weak, feeble, ineffectual.
के पास kē pās (1.25)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
लक्ष्य lakṣhya (1.25)
The aim, object, objective, target, goal.
Indicated, implied.
परिवार parivār (1.25)
Family, household.
भाषा bhāṣhā (1.25)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
कुमारी kumārī (1.24)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
निराकार nirākār (1.24)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
चारों ओर chārō̃ ōr (1.24)
On all sides, all around, everywhere.
follow father (1.23)
To follow the Father (there is no article in hindi).
बचना bachnā (1.23)
पूर्ण pūrṇ (1.23)
पाना pānā (1.22)
अन्त ant (1.21)
End.
शब्द śhabd (1.21)
Word, term, sound.
चार chār (1.20)
Four.
पांव pāṅw (1.20)
Foot, leg.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
चाहे chāhē (1.16)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
हार hār (1.16)
हार hār (1.16)
विस्तार vistār (1.15)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
कदम kadam (1.15)
Step, pace, footstep.
अचल achal (1.14)
Immovable, immobile, stationary, motionless, still, firm.
बार bār (1.14)
Time, occasion.
पहुंचना pahuñchnā (1.14)
To reach, to arrive.
तथा tathā (1.13)
And.
So.
ओम् शान्ति ōm śhānti (1.13)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
कोशिश kōśhiśh (1.12)
Effort, endeavour.
सब कुछ sab kuchh (1.12)
Everything, all.
हारना hārnā (1.11)
सितारा sitārā (1.10)
A star.
Fortune, fate, destiny.
खुश khuśh (1.10)
Happy, pleased.
Good.
science (1.08)
Science.
यथार्थ yathārth (1.07)
Real, actual.
Accurate.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
शुभ भावना śhubh bhāvnā (1.05)
Good feeling, auspicious feeling.
बाकी bākī (1.05)
But if.., but, nevertheless.
बाकी bākī (1.05)
Remaining, left over, remainder, balance, arrears, subtraction.
साकार, साकारी sākār, sākārī (1.04)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साधारण sādhāraṇ (1.03)
Ordinary, simple, common, commonplace, usual, moderate.
तन tan (1.03)
Body.
ब्राह्मण brāhmaṇ (1.02)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
आपस में āpas mē̃ (1.01)
Among themselves, with each other or one another, together, mutually, in common, in concert.
समाचार samāchār (0.99)
News; information.
पूछना pūchhnā (0.99)
To enquire, to ask, to investigate, to interrogate, to question.
चाहिए chāhiē (0.97)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
फिर भी phir bhī (0.97)
Notwithstanding, even then, in spite of that.
निवासी nivāsī (0.97)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
उमंग umaṅg (0.96)
Aspiration, gusto, zeal.
सेवाधारी sēvādhārī (0.96)
'who has, carries, or supports the service'. Server, servant.
जमा jamā (0.94)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
भिन्न bhinn (0.94)
Divided, separated, separate.
Distinct, different, other.
खेल khēl (0.92)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
हलचल halchal (0.91)
Commotion, hustle.
Agitation, movement.
उसका uskā (0.91)
Genitive case of vah : of him, of her, of that, his, her.
क्यों kyō̃ (0.91)
Why.
शरीर śharīr (0.90)
Body.
सागर sāgar (0.89)
Sea, ocean (huge expanse of water of which we cannot see the end).
निमित्त nimitt (0.88)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
समाना samānā (0.88)
To be contained, to enter, to fit, to permeate.
भावना bhāvnā (0.87)
Sentiment, feeling, emotion.
लगन lagan (0.87)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
निश्चय niśhchay (0.85)
Confidence, faith, certainty.
सर्वशक्तिवान sarvśhaktivān (0.85)
Who possesses all powers, omnipotent, all-powerful, almighty.
समान samān (0.84)
Equal, equivalent, similar, alike, identical, tantamount.
सहयोग sahyōg (0.83)
Cooperation, collaboration.
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
सबसे sabsē (0.83)
(superlative) Of all, the most.
सोचना sōchnā (0.83)
To think, to reflect, to ponder over, to consider.
नशा naśhā (0.83)
Intoxication, drunkenness.
भरना bharnā (0.82)
To fill, to refill.
गाना gānā (0.82)
To sing, to chant.
A song.
majority (0.82)
Majority.
खेलना khēlnā (0.82)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
छोड़ना chhōṛnā (0.82)
To leave.
To abandon.
To release.
संस्कार saṅskār (0.81)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
तीन tīn (0.79)
लोग log (0.79)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
याद yād (0.79)
Remembrance, recollection, memory.
कल kal (0.78)
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
बड़ा baṛā (0.77)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
अमृतवेला amr̥itvēlā (0.76)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
थोड़ा thōṛā (0.76)
A little, some, meagre, scanty.
Short.
नया nayā (0.76)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
विदेश vidēśh (0.75)
Foreign country.
plan (0.75)
Plan.
वरदान vardān (0.75)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
दृष्टि dr̥iṣhṭi (0.74)
Sight, view, vision, glance.
(Bābā) Vision, look.
खाना khānā (0.74)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
न्यारा nyārā (0.74)
Separate(d), staying away (from a joint family), unique, novel, distinct.
याद-प्यार yād-pyār (0.74)
Yād and pyār: remembrance and love, remembrance and affection.
सफलता saphaltā (0.73)
Success, achievement.
मुबारक mubārak (0.73)
Congratulations. Best wishes.
स्थान sthān (0.73)
Place, spot, site.
रहाना rahānā (0.73)
To make stay, to make remain.
भूलना bhūlnā (0.72)
To forget.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
बैठना baiṭhnā (0.72)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
in (0.72)
In.
संपन्न sampann (0.71)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
हम ham (0.70)
We.
(rustic form) I.
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
तुम tum (0.70)
You (between equals).
chance (0.70)
Chance.
लगाना lagānā (0.70)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
बुद्धि buddhi (0.69)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (0.68)
To hear, to listen, to pay heed.
Hearing, audition.
देश dēśh (0.67)
Country, land, native home, region, space.
मेहनत mēhnat (0.67)
Labour, hard work, toil.
Industry, application.
Exercise.
सबका sabkā (0.67)
(genitive case of sab) Of everyone.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
अति ati (0.66)
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
ज्यादा jyādā (0.66)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
सामने sāmnē (0.65)
मधुबन madhuban (0.65)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
वर्ष varṣh (0.64)
Year.
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
खुशी khuśhī (0.63)
Joy, delight, happiness.
ने nē (0.62)
A postposition denoting the subject (ergative case that is to say with a past participle).
दो dō (0.62)
Two, 2.
हर एक har ēk (0.62)
Each, every.
Each one, everybody.
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
तैयार taiyār (0.61)
मन man (0.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
cum (0.61)
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
यहाँ yahā̃ (0.60)
Here, hither, in/at this place.
साथी sāthī (0.60)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
बढ़ना baṛhnā (0.59)
To increase, to multiply, to grow, to progress, to advance.
पहले pahlē (0.59)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
कराना karānā (0.59)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
pass (0.58)
To pass.
पास pās (0.58)
प्राप्त prāpt (0.56)
Got, obtained; procured, acquired.
कहाँ kahā̃ (0.55)
Interrogative pronominal adverb : Where ?
master (0.54)
Master.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
पड़ना paṛnā (0.54)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
मानना mānnā (0.53)
सुनाना sunānā (0.53)
To cause to hear, to relate, to read out, to recite, to pronounce.
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
कैसा kaisā (0.52)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
पहला pahlā (0.51)
प्रकार prakār (0.50)
Manner, way.
मैं maĩ (0.50)
I. (personal pronoun)
कई kaī (0.49)
Several, sundry, divers, some, some few.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
जन्मना janamnā (0.46)
To be born.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (0.45)
Then, at that time, afterwards, thereupon, therefore, hence.
दिखाना dikhānā (0.45)
इतना itnā (0.45)
As much as this, this much; so much, so many.
कोई भी kōī bhī (0.44)
Anyone, someone, any.
या yā (0.44)
Or, either.
सिर्फ sirph (0.44)
यही yahī (0.43)
Emphatic form of yah: this very.
चाहना chāhnā (0.42)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
लगना lagnā (0.42)
जन्म janm (0.42)
Birth, origin, genesis.
Life, existence.
काम kām (0.42)
Passion, lust.
Desire.
काम kām (0.42)
Work, task, job, employment, performance, function.
आना ānā (0.41)
स्मृति smr̥iti (0.41)
Memory, remembrance.
Books of traditional code of Hindu law.
फिर phir (0.39)
Then, again, afterwards, thereafter, in future, a second time.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
आधार ādhār (0.38)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
कितना kitnā (0.37)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
संकल्प saṅkalp (0.36)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
आगे āgē (0.35)
Ahead, in front of, before; in future.
जीवन jīvan (0.35)
Life, animation, existence.
फिरना phirnā (0.35)
To turn.
To wander, to ramble, to walk about, to go round.
विशेषता viśhēṣhtā (0.35)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
second (0.34)
Second.
आज āj (0.34)
Today.
बहुत bahut (0.34)
Many, much.
Very.
दिन din (0.34)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
रखना rakhnā (0.33)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझाना samjhānā (0.33)
(Causative of samajhnā) To persuade, explain.
श्रेष्ठ śhrēṣhṭha (0.33)
The best, good, excellent, superior.
उतना utnā (0.32)
सहज sahaj (0.31)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बच्चा bachchā (0.30)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
द्वारा dvārā (0.30)
By, through, through the medium of, through the agency of, by means of, with.
बात bāt (0.29)
A matter, topic, subject, concern, fact, thing.
अगर agar (0.28)
If, if so be, in case, in the event of.
न na (0.28)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
दूसरा dūsrā (0.28)
Second.
Other, another.
Next.
रूप rūp (0.27)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
जब jab (0.27)
(Relative pronoun) When.
नमस्ते namastē (0.27)
वैसा vaisā (0.25)
सारा sārā (0.24)
All, the whole, whole, entire, complete, universal.
स्वयं svayã (0.24)
लाना lānā (0.23)
क्योंकि kyōṅki (0.23)
Because, since.
सर्व sarv (0.22)
All ; whole, entire, complete.
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
जितना jitnā (0.22)
As much as, as many, how much, however much.
कुछ kuchh (0.22)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
दोनों dōnō̃ (0.21)
चलना chalnā (0.21)
Continue.
ना nā (0.21)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कौन kaun (0.20)
interrogative pronoun. Who
आत्मा ātmā (0.20)
The soul, the spirit, the self.
बन ban (0.20)
जानना jānnā (0.20)
To know, to become aware of, to perceive.
लेना lēnā (0.20)
To take.
बापदादा bāpdādā (0.20)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
मिलना milnā (0.19)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सकना saknā (0.19)
To can, to be able to.
सेवा sēvā (0.18)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विशेष viśhēṣh (0.18)
Special, specific, particular, distinctive, characteristic, typical.
कभी kabhī (0.17)
Sometime, ever.
अर्थात् arthāt (0.17)
That is, that is to say, namely (viz.).
के लिए kē liē (0.17)
For, for the sake of.
कहना kahnā (0.16)
Say.
बाप bāp (0.14)
Father.
आप āp (0.14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अनुभव anubhav (0.14)
Experience.
जाना jānā (0.13)
To go, to depart, to lose, to flow.
बोलना bōlnā (0.13)
To speak, to utter, to pronounce.
To bid.
कोई kōī (0.12)
Some, any, someone, anyone.
शक्ति śhakti (0.12)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (0.12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
देखना dēkhnā (0.12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (0.11)
To give.
इसलिए isliē (0.11)
On this account, for this reason, hence, therefore.
अच्छा achchhā (0.10)
Good.
Well.
All right, well done.
So long.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
her (0.09)
हर har (0.09)
हरना harnā (0.09)
बनाना banānā (0.09)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सदा sadā (0.09)
Always, perpetually, continually, ever.
पर par (0.08)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (0.08)
To understand.
लेकिन lēkin (0.08)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (0.07)
Opposite, inimical, other, alien, higher.
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (0.06)
To come.
अब ab (0.05)
Now.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ओम् ōm (0.04)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
कि ki (0.03)
That (to report indirect speech, example he says that).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
रहना rahnā (0.02)
To remain, to stay.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (0.02)
Such, of this type.
जैसा jaisā (0.02)
Similar to, like, resembling, as, such as.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)