Avyakt murli for Saturday 16 December 2000

medal (11.36)

Medal.

pollution (9.72)

Pollution.

prize (7.44)

Prize.

march (7.24)

March.

अरब-खरब-पति arab-kharab-pati (6.94)

The one who owns billions or hundreds of billions, the one who has countless wealth.

पंजाब pañjāb (6.30)

Punjab.

विनाश होना vināśh hōnā (5.42)

To disappear, to be destroyed.

जगदीश Jagdīśh (5.32)

account (4.98)

Account.

बिचारा bichārā (4.93)

Poor, helpless.

भोला-भाला bhōlā-bhālā (4.86)

Innocent, ingenuous, honest and simple.

नोरी nōrī (4.86)

A rope, cord.

नाग nāg (4.86)

A cobra, snake.
An elephant.
Treacherous, venomous.

विचारवान vichārvān (4.86)

कर्मयोगी karmyōgī (4.86)

Yōgī in action. One who remembers God while acting.

speech (4.66)

तलाव, तालाब talāv, tālāb (4.59)

Pond, pool, tank, reservoir of water.

golden (4.55)

Golden.

साक्षात् sākṣhāt (4.45)

मई maī (4.38)

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

May (4.38)

May (month)

खरबपति kharabpati (4.38)

The one who owns a hundred billion.

मूँझना mūnjhnā (4.33)

To be confused.

ब्रह्मा बाबा brahmā bābā (4.30)

side scene (4.26)

Side scene. A scene at the time of travelling.

engineer (4.21)

Engineer.

इन्तजार intjār (4.21)

Wait.

पीना pīnā (4.20)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

A (4.13)

The letter A of our alphabet; used for acronyms.
a.

dance (4.12)

Dance.

गरीब-निवाज़ garīb-nivāz (4.10)

नेती nētī (4.10)

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

अरब arab (4.10)

A billion (a thousand million).
An Arab.
The Arab country.

quantity (4.04)

Quantity.

ताली tālī (3.96)

Clapping the hands.

A one (3.90)

A1.
In good health.
In excellent or top condition.
First-class.

end (3.90)

End.

निवाज़ nivāz (3.90)

मुनि muni (3.90)

An ascetic, a hermit.

कथा kathā (3.90)

Story, tale, fable, narrative, religious discourse.

फरिश्ता phariśhtā (3.88)

An angel, a divine messenger.

संसार saṅsār (3.83)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बिन्दी bindī (3.83)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चाबी chābī (3.83)

Key.

गोपी, गोपिका gōpī, gōpikā (3.80)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

foreigner (3.77)

Foreigner.

खोलना khōlnā (3.76)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

हँसी hansī (3.71)

Laughter, joke, derision, ridicule.

खिलौना khilaunā (3.68)

फुरी phurī (3.62)

A drop.

अज्ञानकाल agyānkāl (3.62)

Time of ignorance.

पलटना palaṭnā (3.62)

हमजिन्स hamjins (3.57)

पलटाना palṭānā (3.51)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

बूंद būnd (3.50)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

कहानी kahānī (3.49)

February (3.42)

February.

invention (3.41)

Invention.

प्रदर्शनी pradarśhanī (3.41)

Exhibition.

P (3.40)

The letter P of our alphabet; used for acronyms.

साक्षात्कार sākṣhātkār (3.39)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

नेत्र nētra (3.39)

The eye.

घण्टा ghaṇṭā (3.38)

Bell, gong, clock, hour.

paper (3.36)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

खुशखबरी khuśhkhabarī (3.32)

Glad tidings, good news.

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

मास mās (3.28)

Month.

मांस māns (3.27)

Meat, flesh.

निराधार nirādhār (3.20)

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

डाकू ḍākū (3.20)

कुम्भ kumbh (3.20)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

शान्तिमय śhāntimay (3.20)

badge (3.20)

Badge.

वर्ग varg (3.18)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

शिवरात्रि śhivrātri (3.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

परसों parsō̃ (3.14)

ऋषि r̥iṣhi (3.14)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

first (3.12)

First.

we (3.12)

V (3.12)

गुप्त gupt (3.09)

Hidden, secret, latent, confidential.

एशिया ēśhiyā (3.08)

Asia (a continent).

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

प्यास pyās (2.99)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

मतलब matlab (2.96)

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

कान kān (2.91)

An ear.

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

रुकना ruknā (2.87)

To stop, to halt, to stay, to stagnate, to stand.

सफल saphal (2.85)

Successful, effective, fruitful.

ज्योति बिन्दु jyōti bindu (2.82)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

गोप gōp (2.82)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

रचता rachtā (2.80)

Creator one who makes.

be (2.79)

To be.

समेटने की शक्ति samēṭnē kī śhakti (2.79)

Power to dispose of, energy to wind up, strength to finish.

general (2.79)

light (2.78)

Light.
(Bābā) Electricity.

हवा havā (2.75)

gold (2.75)

रचना rachnā (2.73)

third (2.72)

Third.

certificate (2.70)

A certificate.

गंवाना ganvānā (2.69)

To lose, to waste, to squander.

B (2.69)

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

विचार vichār (2.67)

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

शुरू होना śhurū hōnā (2.65)

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

सांप sāmp (2.60)

Snake, serpent.

announce (2.60)

To announce.

जर्मनी jarmanī (2.60)

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Russia (2.58)

zone (2.57)

Zone.

सितारा sitārā (2.56)

A star.
Fortune, fate, destiny.

low (2.56)

Low.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

I (2.52)

eye (2.52)

Eye.

इसीलिए isīliē (2.52)

science (2.51)

Science.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

नाराज़ nārāz (2.50)

Angry, enraged, displeased.

M (2.50)

सिंधी sindhī (2.50)

aim (2.50)

peace (2.50)

Peace.

vibration (2.49)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

ब्रह्मा brahmā (2.49)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

prime minister (2.48)

Prime minister.

मंज़िल mañzil (2.47)

Destination, stage, storey.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

निर्वैर nirvair (2.42)

वातावरण vātāvaraṇ (2.40)

Atmosphere.

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पाण्डव pāṇḍav (2.39)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

slogan (2.38)

Slogan.

फ़र्ज farj (2.38)

Duty, obligation.

off (2.36)

of (2.36)

Of.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

final (2.36)

Final.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

president (2.32)

President.

problem (2.32)

Problem.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

teacher (2.32)

Teacher.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

हक hak (2.29)

silence (2.25)

Silence.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

हिम्मतवान himmatvān (2.24)

पास pās (2.19)

pass (2.19)

To pass.

department (2.18)

surrender (2.18)

Surrender.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

culture (2.15)

Culture.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

डर ḍar (2.14)

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाई bhāī (2.10)

Brother.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Australia (2.08)

Australia.

लम्बा lambā (2.08)

Long, lengthy, tall.

खास khās (2.08)

class (2.08)

Class.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मजबूरी majbūrī (2.06)

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

बहन ou बहिन bahan ou bahin (2.04)

विश्व-परिवर्तन viśhva-parivartan (2.02)

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

पुराना purānā (1.97)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नाता nātā (1.97)

Relation, relationship, connection.

topic (1.96)

Topic.

wing (1.96)

Wing.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

किताब kitāb (1.93)

A book.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

centre (1.90)

Centre.

हमेशा hamēśhā (1.89)

वायुमण्डल vāyumaṇḍal (1.89)

The atmosphere.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ever ready (1.81)

Ever-ready.

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सम्भव sambhav (1.77)

धन dhan (1.77)

Wealth, riches, money.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

return (1.76)

Return.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

America (1.74)

America.

देरी dērī (1.73)

Delay, lag.

circumstance (1.73)

Circumstance.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

देश-विदेश dēśh-vidēśh (1.72)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

pass with honour (1.69)

To pass with honour.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

doctor (1.64)

Doctor.

के निमित्त kē nimitt (1.64)

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

पूरा pūrā (1.63)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तन tan (1.63)

Body.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

हे hē (1.62)

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

drill (1.60)

Drill.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

सहयोग sahyōg (1.58)

Cooperation, collaboration.

तैयार taiyār (1.57)

समाचार samāchār (1.57)

News; information.

last (1.57)

Last.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

से दूर sē dūr (1.56)

Far from, far off from.

challenge (1.55)

Challenge.

परमधाम paramdhām (1.54)

सन्देश sandēśh (1.54)

Message.

व्यक्त vyakt (1.54)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

automatically (1.53)

करनी karnī (1.53)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

अलग alag (1.52)

Different, separate, apart, distinct.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

हीरा hīrā (1.51)

Diamond.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

mix (1.47)

percentage (1.46)

Percentage.

गायन gāyan (1.44)

royal (1.43)

Royal.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

प्रसिद्ध prasiddh (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तुम tum (1.40)

You (between equals).

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

पता patā (1.40)

Address, whereabouts, information, knowledge.

आजकल ājkal (1.39)

Nowadays, these days.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

programme (1.37)

Programme.
(Bābā) Event.

चमकना chamaknā (1.37)

order (1.35)

Order.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साल sāl (1.34)

A year.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

शरीर śharīr (1.32)

Body.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

जानकी jānkī (1.32)

लगा lagā (1.32)

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

majority (1.30)

Majority.

अनुसार anusār (1.30)

According to, in conformity with.

भाषण bhāṣhaṇ (1.29)

Speech, address.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

natural (1.29)

Natural.

बैठना baiṭhnā (1.29)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वर्ष varṣh (1.28)

Year.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कई kaī (1.26)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

तीन tīn (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

सुनना sunnā (1.24)

To hear, to listen, to pay heed.
Hearing, audition.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कल kal (1.24)

रूहानी rūhānī (1.23)

Spiritual.

इच्छा ichchhā (1.22)

Wish, desire, will.

अन्त ant (1.21)

End.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आधार ādhār (1.20)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (1.20)

Number one.

follow (1.20)

Follow.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बारी bārī (1.20)

अवश्य avaśhya (1.19)

plan (1.19)

Plan.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

बजना bajnā (1.16)

मधुबन madhuban (1.16)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

fast (1.16)

Fast.

सोचना sōchnā (1.15)

To think, to reflect, to ponder over, to consider.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

foundation (1.14)

Foundation.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

चलाना chalānā (1.11)

chance (1.11)

Chance.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

master (1.09)

Master.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

सबसे sabsē (1.05)

(superlative) Of all, the most.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

सा sā (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

पालना pālnā (1.01)

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

हां hā̃ (0.98)

Yes, yea.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सफलता saphaltā (0.92)

Success, achievement.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

के प्रति kē prati (0.88)

Towards.

औरों aurō̃ (0.88)

(The) others.

सेवा sēvā (0.88)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संगम saṅgam (0.88)

Confluence, union, meeting.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

पाना pānā (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सुनाना sunānā (0.85)

To cause to hear, to relate, to read out, to recite, to pronounce.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

see (0.84)

See.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

शब्द śhabd (0.82)

Word, term, sound.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.80)

Second.

प्रभाव prabhāv (0.79)

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (0.75)

Foreign country.

खुश khuśh (0.75)

Happy, pleased.
Good.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

तक tak (0.73)

To, upto, till, until, by.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

क्यों kyō̃ (0.70)

Why.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

दो dō (0.68)

Two, 2.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ने nē (0.67)

A postposition denoting the subject (ergative case that is to say with a past participle).

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (0.64)

Heart, courage, spirit, will.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

या yā (0.59)

Or, either.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

आगे āgē (0.58)

Ahead, in front of, before; in future.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पहला pahlā (0.56)

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

दिखाना dikhānā (0.52)

कभी kabhī (0.52)

Sometime, ever.

उतना utnā (0.51)

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

आज āj (0.46)

Today.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई भी kōī bhī (0.44)

Anyone, someone, any.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

हम ham (0.41)

We.
(rustic form) I.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

कौन kaun (0.37)

interrogative pronoun. Who

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बहुत bahut (0.33)

Many, much.
Very.

चलना chalnā (0.32)

Continue.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

क्योंकि kyōṅki (0.29)

Because, since.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.24)

Emphatic form of yah: this very.

अनुभव anubhav (0.24)

Experience.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दोनों dōnō̃ (0.21)

याद yād (0.20)

Remembrance, recollection, memory.

अगर agar (0.20)

If, if so be, in case, in the event of.

लेना lēnā (0.20)

To take.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मैं maĩ (0.19)

I. (personal pronoun)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.16)

Father.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

वा vā (0.15)

Or.

कोई kōī (0.13)

Some, any, someone, anyone.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.13)

Say.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.11)

To understand.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

देना dēnā (0.11)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.10)

Always, perpetually, continually, ever.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जब jab (0.08)

(Relative pronoun) When.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)