Avyakt murli for Tuesday 20 February 2001

godly family (9.52)

security (9.17)

Security.

जागरण jāgraṇ (8.62)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

भुज bhuj (7.71)

An arm.
Side of a triangle.
Bhuj (a city in Gujarat, India).

जयन्ती jayantī (7.51)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

current (7.49)

Current.

समर्पण samarpaṇ (7.40)

Dedication, surrender.

आसामी āsāmī (6.94)

Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.

बकरा bakrā (6.84)

He-goat.

व्रत vrat (6.65)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

उड़ीसा uṛīsā (6.60)

Orissa.

secretary (6.53)

Secretary.

मैं-पन maĩ-pan (6.18)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

guest (5.88)

Guest.

messenger (5.72)

Messenger.

birth day (5.67)

Birthday.

गुलदस्ता guldastā (5.63)

A bouquet.

बलि bali (5.38)

A sacrifice; an oblation

tension (5.26)

Tension.

बंगाल baṅgāl (5.15)

Bengal.

mike (5.12)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

बिहार bihār (5.10)

Bihar : an eastern state of the Indian Union.

बुझाना bujhānā (5.06)

To put out, extinguish, allay, quench, relieve, satisfy.

meditation (4.98)

परेशानी parēśhānī (4.90)

Botheration, worry, trouble, harassment.

member (4.89)

Member.

श्रीमती śhrīmatī (4.86)

Mrs (4.86)

(abbreviation of 'Mistress', pronounced \ˈmɪs.ɪz) Mrs.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (4.86)

Destruction of the old world.

चांद chānd (4.81)

The Moon.

सब्जी sabjī (4.81)

Vegetable.

मन-बुद्धि-संस्कार man-buddhi-sanskār (4.73)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

nature (4.67)

Nature.

गुजरात gujarāt (4.57)

Gujarat, state of India.

duty (4.54)

Duty.

देह-अभिमान dēh-abhimān (4.43)

Considering oneself as the body.
Bodily pride.

धोबीघाट dhōbīghāṭ (4.38)

झंडा jhaṇḍā (4.37)

Flag, banner, standard, ensign.

तुल्य tulya (4.33)

Equal; similar (to); comparable (in weight or significance).

महसूसता mahsūstā (4.27)

Experience, perception, feeling.

B (4.26)

सफाई saphāī (4.22)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

नेपाल nēpāl (4.19)

डरना ḍarnā (4.18)

To be afraid, be frightened, be daunted, to fear, dread.

लहराना laharānā (4.14)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

रचता rachtā (4.10)

Creator one who makes.

message (4.08)

Message.

स्व-स्थिति sva-sthiti (4.02)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

काटना kāṭnā (3.92)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

झुटका खाना jhuṭkā khānā (3.90)

To doze off.

पुरूष purūṣh (3.90)

Man.
Soul.

family (3.86)

Family.

O (3.81)

फ़र्ज farj (3.77)

Duty, obligation.

लोक lōk (3.76)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

चाय chāy (3.75)

Tea.

faithful (3.75)

viceless (3.75)

Viceless.

eastern (3.74)

पन pan (3.72)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

stop (3.68)

Stop.

train (3.68)

Train.

हिम्मत-उल्लास himmat-ullās (3.62)

स्वर्ण svarṇ (3.62)

Gold.

चढ़ाना chaṛhānā (3.60)

देन dēn (3.57)

Contribution, gift, giving.

हिलना hilnā (3.57)

free (3.55)

Free.

महसूसता शक्ति mahsūstā śhakti (3.51)

Power of experience, power of perception, power of feeling.

host (3.51)

Host.

धरनी dharnī (3.43)

The earth, globe.
Earth, soil, land, ground.
A beam.

पट्टा paṭṭā (3.42)

Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)

might (3.39)

Might.

connection (3.39)

Connection.

ceremony (3.39)

Ceremony.

बुरा burā (3.35)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

मोमबत्ती mōmbattī (3.34)

asylum (3.34)

Asylum.

विवेक vivēk (3.34)

आहार āhār (3.34)

Food. diet, victuals.

chief (3.27)

Chief.

कुमार kumār (3.23)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

जगत jagat (3.23)

The world, universe.

बदले badlē (3.23)

In exchange, in return, in lieu.

सुभान अल्ला subhān allā (3.20)

Thou art Great! thou art Holy! What wonder! How wonderful!

साफ करना sāph karnā (3.20)

राह rāh (3.20)

Way, path, route, course, passage.

स्वर्णिम svarṇim (3.20)

Golden.

छत chhat (3.20)

Ceiling, roof.

खिट khiṭ (3.20)

मुबारक mubārak (3.20)

Congratulations. Best wishes.

पालन pālan (3.19)

पधारना padhārnā (3.17)

शीघ्र śhīghra (3.14)

gallery (3.14)

project (3.14)

Project.

ज़रूरी zarūrī (3.13)

Important, necessary, needful, compulsory, indispensable.

पहुँचाना pahuñchānā (3.11)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

occupation (3.10)

Occupation.

बारी bārī (3.09)

भ्राता bhrātā (3.08)

Brother. (= bhāī)

transport (3.08)

Transport.

wireless-set (3.08)

आग āg (3.05)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

मानसिक mānasik (3.03)

Psychic, mental.

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

घबराना ghabrānā (3.03)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हीरा hīrā (3.02)

Diamond.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

शक्ल śhakla (2.99)

Shape, form.
Looks, appearance, countenance.

अशुभ aśhubh (2.98)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

card (2.98)

Card.

निर्णय nirṇay (2.96)

Judgment, decision, conclusion.

record (2.95)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

मन-वचन-कर्म man-vachan-karm (2.94)

Thought, word and deed.

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

पर-स्थिति par-sthiti (2.94)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

सालिग्राम sāligrām (2.94)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

बिन्दु bindu (2.93)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

धरना dharnā (2.92)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

दुआ duā (2.85)

Prayer.
Blessing.

foreign (2.84)

Foreign.
Abroad.

silence (2.83)

Silence.

be (2.79)

To be.

underline (2.79)

Underline.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

judgement (2.75)

Judgement.

निवास nivās (2.75)

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

cake (2.72)

Cake.

clear (2.70)

भारत bhārat (2.69)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

minister (2.69)

Minister.

side scene (2.69)

Side scene. A scene at the time of travelling.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

foreigner (2.69)

Foreigner.

मनुष्य manuṣhya (2.68)

A man, a human being.

विचार vichār (2.67)

पत्र patra (2.66)

प्रकृति prakr̥iti (2.64)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सजावट sajāvaṭ (2.63)

Decoration, ornamentation, make-up, display, array.

सबमें sabmē̃ (2.59)

पवित्र pavitr (2.58)

Holy, sacred, pure.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

natural (2.57)

Natural.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

मनाना manānā (2.56)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

line (2.56)

Line.

दबना dabnā (2.55)

अहमदाबाद ahamadābād (2.55)

एक तरफ ēk taraph (2.54)

state (2.53)

रचना rachnā (2.52)

छुड़ाना chhuṛānā (2.50)

To free.

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

फहराना phahrānā (2.46)

mail (2.46)

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

male (2.46)

Male.

उठना uṭhnā (2.45)

To raise.
To get up.
To be rented out.
To pass away, to expire.

balance (2.45)

Balance.

रोटी rōṭī (2.44)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

पांव pāṅw (2.41)

Foot, leg.

बीज bīj (2.40)

Seed, kernel. Source, origin, primary cause.

तीव्रगति tīvragati (2.40)

Fast speed.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

complain (2.38)

Complain.

off (2.36)

हस्त hast (2.36)

समर्पित samarpit (2.36)

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

of (2.36)

Of.

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

negative (2.34)

Negative.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

fast (2.31)

Fast.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

अलौकिक alaukik (2.29)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

घर ghar (2.27)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

jump (2.27)

Jump.

मेहमान mēhmān (2.27)

A guest.

जन्म लेना janma lēnā (2.27)

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

विदेश vidēśh (2.25)

Foreign country.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

वाँ vā̃ (2.21)

-th.

शिव śhiv (2.21)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

नाज़ुक nāzuk (2.19)

सबने sabnē (2.16)

जगना jagnā (2.15)

To wake up, to awaken.

दरवाजा darvājā (2.15)

A door.

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

डर ḍar (2.14)

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

खेलना khēlnā (2.11)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

judge (2.10)

Judge.

safety (2.10)

Safety.

question (2.10)

Question.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Australia (2.08)

Australia.

touching (2.08)

Touching.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

मना manā (2.06)

बहादुर bahādur (2.06)

प्रभाव prabhāv (2.05)

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

मिलाना milānā (2.05)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तमोगुणी tamoguṇī (2.05)

position (2.05)

Position.

life (2.04)

Life.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

low (2.03)

Low.

पालना pālnā (2.03)

hall (2.03)

Hall.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

भक्त bhakt (2.00)

A devotee.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

उम्मीदवार ummīdvār (1.99)

Candidate.

संख्या saṅkhyā (1.98)

हां hā̃ (1.97)

Yes, yea.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

इसीलिए isīliē (1.95)

बदलना badalnā (1.94)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

see (1.94)

See.

बसना basnā (1.93)

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

fail (1.92)

Fail.

चार chār (1.91)

Four.

रहम rahm (1.90)

Pity, mercy, compassion.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

सूक्ष्म sūkṣhma (1.89)

Subtle.

अवश्य avaśhya (1.88)

हिम्मत himmat (1.88)

Courage, boldness.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

गाँव gānv (1.86)

Village.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मास mās (1.85)

Month.

मांस māns (1.85)

Meat, flesh.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शान śhān (1.83)

Magnificence, splendour, grandeur.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

शोभना śhōbhnā (1.80)

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

तथा tathā (1.79)

And.
So.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

नींद nīnd (1.78)

Sleep.

मिटाना miṭānā (1.78)

भिन्न bhinn (1.77)

Divided, separated, separate.
Distinct, different, other.

सब कुछ sab kuchh (1.77)

Everything, all.

अंधकार andhkār (1.77)

Darkness; gloom.

हारना hārnā (1.76)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

wrong (1.72)

देश-विदेश dēśh-vidēśh (1.72)

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

teacher (1.70)

Teacher.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

बाम्बे bāmbē (1.69)

Bombay.

भराना bharānā (1.69)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

सा sā (1.67)

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बाला bālā (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

दूसरे तरफ dūsrē taraph (1.66)

फलाना phalānā (1.66)

चाबी chābī (1.65)

Key.

doctor (1.64)

Doctor.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

प्रतिज्ञा pratigyā (1.64)

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

दिल dil (1.61)

Heart, courage, spirit, will.

drill (1.60)

Drill.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

फल phal (1.58)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

तैयार taiyār (1.57)

example (1.57)

Example.

देश dēśh (1.56)

Country, land, native home, region, space.

challenge (1.55)

Challenge.

उत्पन्न utpanna (1.55)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

ताली tālī (1.53)

Clapping the hands.

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रूहानियत rūḥānīyat (1.51)

मददगार madadgār (1.51)

Helper, supporter, assistant.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

बदल badal (1.49)

government (1.49)

Government.

सौगात saugāt (1.48)

a present, gift.

सहयोग sahyōg (1.48)

Cooperation, collaboration.

खिलाना khilānā (1.47)

To feed.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

जीना jīnā (1.45)

To live, to be alive.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

variety (1.45)

Variety.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

royal (1.43)

Royal.

गलती galatī (1.43)

Mistake, error, fault.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

झलक jhalak (1.42)

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

जगह jagah (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

उड़ाना uṛānā (1.40)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

सफलता saphaltā (1.38)

Success, achievement.

stage (1.38)

Stage.
(Bābā) State, condition.

सोना sōnā (1.38)

To sleep.

सुन्दर sundar (1.37)

programme (1.37)

Programme.
(Bābā) Event.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सहित sahit (1.37)

With, together with, along with, accompanied by.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सेना sēnā (1.36)

Army, the military.

सबसे sabsē (1.36)

(superlative) Of all, the most.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पास pās (1.34)

pass (1.34)

To pass.

रखाना rakhānā (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

मजबूत majbūt (1.33)

शुरू होना śhurū hōnā (1.33)

खुश khuśh (1.32)

Happy, pleased.
Good.

आराम ārām (1.32)

Rest, comfort, relief.

लगा lagā (1.32)

P (1.31)

The letter P of our alphabet; used for acronyms.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सबको sabkō (1.31)

sab + kō : everything, everyone.

merciful (1.31)

Merciful.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

औरों aurō̃ (1.29)

(The) others.

कमाल kamāl (1.28)

संग saṅg (1.27)

Company, association, contact.

जीवन jīvan (1.26)

Life, animation, existence.

काम kām (1.25)

Passion, lust.
Desire.

काम kām (1.25)

Work, task, job, employment, performance, function.

नाम nām (1.25)

Name.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बीच-बीच में bīch-bīch mē̃ (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

मानना mānnā (1.24)

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

first (1.21)

First.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

double (1.17)

Double.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कदम kadam (1.15)

Step, pace, footstep.

सो sō (1.14)

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

के प्रति kē prati (1.11)

Towards.

V (1.11)

we (1.11)

तुम tum (1.11)

You (between equals).

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

ब्राह्मण brāhmaṇ (1.09)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ज्यादा jyādā (1.09)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माना mānā (1.08)

(it) Means, that is.

science (1.08)

Science.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भेजना bhējnā (1.06)

भाग्यवान bhāgyavān (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

group (1.00)

Group.

गलना galnā (0.99)

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

सन्देश sandēśh (0.97)

Message.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

जन्मना janamnā (0.92)

To be born.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

I (0.90)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

eye (0.90)

Eye.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कल्याण kalyāṇ (0.89)

Welfare.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

खुशी khuśhī (0.88)

Joy, delight, happiness.

बहन ou बहिन bahan ou bahin (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

पाना pānā (0.87)

आगे āgē (0.87)

Ahead, in front of, before; in future.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

साथ sāth (0.87)

With, together, along with.
Company, association.

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.83)

In, inside, within.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शब्द śhabd (0.82)

Word, term, sound.

अनुसार anusār (0.82)

According to, in conformity with.

लाना lānā (0.81)

जहाँ jahā̃ (0.81)

Where, wherever.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

last (0.78)

Last.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ने nē (0.78)

A postposition denoting the subject (ergative case that is to say with a past participle).

व va (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (0.76)

Different, separate, apart, distinct.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

plan (0.75)

Plan.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.71)

Someone else, anyone else.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.70)

Why.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सामने sāmnē (0.65)

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वहां vahā̃ (0.64)

There.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

अपनाना apnānā (0.62)

To (treat as one's) own.
To adopt.
To appropriate.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

दोनों dōnō̃ (0.55)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मैं maĩ (0.54)

I. (personal pronoun)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

लगना lagnā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

बन ban (0.46)

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इतना itnā (0.45)

As much as this, this much; so much, so many.

बहुत bahut (0.44)

Many, much.
Very.

बार bār (0.44)

Time, occasion.

या yā (0.44)

Or, either.

सिर्फ sirph (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

विश्व viśhva (0.42)

The world, universe.

आना ānā (0.41)

क्योंकि kyōṅki (0.40)

Because, since.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

सर्व sarv (0.39)

All ; whole, entire, complete.

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सम्बन्ध sambandh (0.37)

Connection, relationship.

आज āj (0.37)

Today.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

उतना utnā (0.32)

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद yād (0.32)

Remembrance, recollection, memory.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यही yahī (0.31)

Emphatic form of yah: this very.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वा vā (0.30)

Or.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.30)

हर har (0.30)

हरना harnā (0.29)

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.28)

We.
(rustic form) I.

नमस्ते namastē (0.27)

चलना chalnā (0.26)

Continue.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.26)

interrogative pronoun. Who

के लिए kē liē (0.25)

For, for the sake of.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

अनुभव anubhav (0.24)

Experience.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

अगर agar (0.23)

If, if so be, in case, in the event of.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दिखाना dikhānā (0.22)

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

जब jab (0.20)

(Relative pronoun) When.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.19)

To can, to be able to.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.17)

To take.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.14)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.11)

To understand.

कहना kahnā (0.11)

Say.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.11)

To give.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अब ab (0.07)

Now.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

सदा sadā (0.05)

Always, perpetually, continually, ever.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)