Avyakt murli for Saturday 30 November 2002

⁰> > 30-11-2002 Om Shanti Avyakt Bapdada Madhuban

¹Become equal with the awareness of the word "return" and become an embodiment of awareness of the return journey.

²Today, BapDada is pleased to see His children everywhere who are seated on the heart-throne, seated on the throne of the forehead and seated on the throne of the kingdom of the world and who are the masters of the self.

³Throughout the whole cycle, it is only now that you beloved, long-lost and now-found children attain God's heart-throne.

⁴All souls have the throne of the forehead, but, apart from Brahmin souls, no one has attained God's heart-throne. ⁵It is this heart- throne that enables you to attain the throne of the world.

⁶At present, you have become masters of the self. ⁷Self-sovereignty is the garland around the neck of every Brahmin soul.

⁸Self-sovereignty is your birthright.

⁹Do you experience yourselves to be the masters of the self in this way?

¹⁰In your heart, you have the determination that no one can snatch away this birthright from you.

¹¹Together with that, you also have the spiritual intoxication that you are seated on God's heart-throne.

¹²In the body of a human being, it is the heart that is said to be the most important.

¹³When the heart stops beating, life has ended.

¹⁴So, too, in spiritual life, there is great importance of the heart- throne.

¹⁵Souls who are seated on the heart-throne are remembered as special souls in the world.

¹⁶These are the souls who are remembered by the devotees as the beads of the rosary.

¹⁷These are the souls who are a handful out of multimillions and a few out of the many.

¹⁸So, who are those souls?

¹⁹Is it you?

²⁰Are the Pandavas this too?

²¹Are the mothers also this?

²²(They were waving their hands.) ²³The Father says: O beloved children, why do you sometimes leave the heart-throne and attach your heart to the mud of the body?

²⁴The body is mud.

²⁵So beloved children never put their feet in the mud. ²⁶They are always on the heart-throne, in the lap, or swinging in the swings of supersensuous joy.

²⁷BapDada has given you various swings: sometimes swing in the swing of happiness, sometimes in the swing of joy and sometimes swing in the swing of bliss.

²⁸So, today, BapDada was seeing such elevated children, of how you are swinging in the swing with such intoxication.

²⁹Do you continually swing?

³⁰Are you swinging?

³¹You don't go into the mud, do you?

³²Do you sometimes desire to put your feet in the mud?

³³For 63 births, you have been placing your feet in the mud and you have been playing with mud.

³⁴So, you don't play with mud now, do you?

³⁵Do your feet sometimes go in the mud, or not?

³⁶They do sometimes go in the mud.

³⁷Body consciousness is also placing your feet in the mud.

³⁸The awareness of the body is to place your feet very deeply in the mud.

³⁹However, body consciousness, is also mud. ⁴⁰The longer you remain seated on the heart-throne at the confluence age, to that extent, for half the cycle, you will be in the kingdom of the sun dynasty, and in the moon dynasty kingdom you will be in the royal family of the sun dynasty.

⁴¹If you only sometimes remain seated on the heart-throne now at the confluence age, then you will be in the royal family of the sun dynasty for just as short a time.

⁴²You may be seated on the throne turn by turn, but you will constantly be in relationship with the souls of the royal family.

⁴³Therefore, check from the beginning of the confluence age until now, even if it has been 10 years, 50 years, or 66 years, but from the time you became a Brahmin, from that beginning until now, for how long have you remained seated on the heart- throne and seated on the seat of self-sovereignty.

⁴⁴Was it for a long time, constantly or only sometimes?

⁴⁵The sign of those who are seated on God's heart-throne is that of being a carefree emperor in their activities and on their face.

⁴⁶A physical burden is on the head, but a subtle burden is in the mind.

⁴⁷Therefore, they would not have any burden in their mind.

⁴⁸Worry is a burden and to be carefree is to be double-light.

⁴⁹If there is any type of burden, whether of service, of connections and relationships or of physical service; not a burden of spiritual service - "What will happen? ⁵⁰How will it happen?

⁵¹Will there be success or not?" - to think and make plans is something different from a burden.

⁵²The sign of those who have a burden is that they would always have a little or a lot of signs of tiredness on their face. ⁵³To be tired is a different matter, but to have signs of tiredness is a sign of a burden.

⁵⁴However, to be a carefree emperor doesn't mean that you remain careless. ⁵⁵You remain careless and yet you say that you remain carefree.

⁵⁶Carelessness deceives you a great deal.

⁵⁷The same words are used for intense effort and also for carelessness.

⁵⁸Because of constantly having firm faith, an intense effort-maker always thinks, "Every task is already accomplished successfully with your own courage and the Father's help", and the words of carelessness are also, "It will happen, it will happen, it is already accomplished."

⁵⁹Has any task remained unaccomplished? ⁶⁰It will happen.

⁶¹So, the words are the same, but the forms are different.

⁶²At present, two special forms of Maya test the children.

⁶³Do you know them?

⁶⁴You do know them.

⁶⁵One is wasteful thoughts - not sinful thoughts, wasteful thoughts.

⁶⁶Should Baba tell you the other form?

⁶⁷The other is, "I alone am right.

⁶⁸Whatever I did, whatever I said, whatever I thought was no less, I am right."

⁶⁹According to the time, BapDada now wants you to always have one word in your awareness. ⁷⁰To give a return of all the attainments, the love and co-operation you have received from the Father.

⁷¹To give a return means to become equal.

⁷²Secondly, it is now our return journey.