Avyakt murli for Saturday 20 March 2004

शर्त śhart (8.76)

Condition, pre-condition, term.
Provision.
Bet, wager.

quantity (6.60)

Quantity.

हाय hāy (6.52)

Ah! alas! oh!
A sigh.

एकता ēktā (6.41)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

एकाग्रता ēkāgratā (6.25)

Concentration (of mind).

क्षमा kṣhamā (5.87)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

जीवनमुक्त jīvanmukt (5.85)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

दीप माला dīp mālā (5.52)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

वर्ग varg (5.50)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

भ्रष्टाचार bhraṣhṭāchār (5.42)

Corruption, depravity, wantonness.

हाँ जी hā̃ jī (5.37)

Yes (polite), Yes Sir, yes Madam.

triple (5.29)

Triple.

मरना marnā (5.25)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अर्जुन arjun (5.20)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

fly (5.18)

Fly.

मंजूर mañjūr (5.09)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

श्रेष्ठाचार śhrēṣhṭhāchār (4.86)

दूजा dūjā (4.86)

Second, other, another.
Secondary.
The second one.
The second spirit or soul.

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

बन्धनमुक्त bandhanmukt (4.70)

Freed from bonds, freed from bondage, freed from attachment to the world.

राजस्थान rājasthān (4.55)

छुट्टी chhuṭṭī (4.52)

Permission.
Leave, holiday, furlough.

शिक्षा śhikṣhā (4.51)

Education, instruction, teaching.
Moral.

आनाकानी ānākānī (4.38)

पन pan (4.32)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

quality (4.25)

get (4.14)

To get.

अत्याचार atyāchār (4.10)

gate (4.09)

Gate.

मृत्यु mr̥ityu (4.04)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

दीपावली dīpāvalī (4.04)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

शिवरात्रि śhivrātri (4.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

अवतरित avatarit (3.83)

झंडा jhaṇḍā (3.76)

Flag, banner, standard, ensign.

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

season (3.75)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

ले चलना lē chalnā (3.75)

T (3.74)

ठेकेदार ṭhēkēdār (3.62)

बन्धन bandhan (3.61)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

लहराना laharānā (3.57)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

स्व-परिवर्तन sva-parivartan (3.52)

Self-transformation.

मुक्ति mukti (3.41)

Liberation, freedom; deliverance.
Final deliverance, salvation.

आश, आशा āśh, āśhā (3.36)

Hope, expectation.
Wish, desire.

यूँ yū̃ (3.34)

sport (3.27)

Sport.

पंखा paṅkhā (3.27)

A fan.

full knowledge (3.27)

Full knowledge.

मुक्त mukt (3.22)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

वाहक vāhak (3.20)

Carrier, vehicle, bearer, porter.

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

gallery (3.14)

अनेकता anēktā (3.14)

ठेका ṭhēkā (3.14)

Contract.

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

दीपक dīpak (3.12)

वाह vāh (3.09)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

अखुट akhuṭ (2.91)

Inexhaustible.

body (2.90)

refreshment (2.86)

दीवाली dīvālī (2.86)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

शुभ चिन्तन śhubh chintan (2.79)

Thinking about auspicious or good things.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

हवा havā (2.75)

सबने sabnē (2.72)

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

गर्मी garmī (2.72)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

जगना jagnā (2.71)

To wake up, to awaken.

दीप dīp (2.69)

An earthen lamp.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

खजाना khajānā (2.67)

Treasure.
Treasury, repository.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

पूरा करना pūrā karnā (2.59)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

धन dhan (2.59)

Wealth, riches, money.

V (2.58)

we (2.58)

हे hē (2.57)

मात्र mātra (2.48)

Only, merely, barely.
Mere, bare, sheer.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

exercise (2.36)

Exercise.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

progress (2.27)

Progress.

royal (2.27)

Royal.

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हद had (2.19)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

मिसल misāl (2.18)

Like.
Example.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

lottery (2.15)

Lottery.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

foreigner (2.13)

Foreigner.

भेजना bhējnā (2.13)

साल sāl (2.12)

A year.

पत्र patra (2.11)

P (2.08)

The letter P of our alphabet; used for acronyms.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

गिराना girānā (2.04)

बदले badlē (2.04)

In exchange, in return, in lieu.

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

programme (2.00)

Programme.
(Bābā) Event.

सही sahī (1.99)

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

मनाना manānā (1.99)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

emerge (1.94)

To emerge.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

youth (1.93)

Youth.

अविनाशी avināśhī (1.92)

Indestructible, imperishable, everlasting, immortal, entire.

वर्ष varṣh (1.92)

Year.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

चार chār (1.91)

Four.

रहम rahm (1.90)

Pity, mercy, compassion.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

teacher (1.89)

Teacher.

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

शक्तिवान śhaktivān (1.85)

मुआफिक muāphik (1.85)

जिम्मेवार jimmēvār (1.84)

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

fast (1.83)

Fast.

जीना jīnā (1.83)

To live, to be alive.

कहावत kahāvat (1.81)

A saying, proverb.

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

merge (1.80)

To merge.

common (1.80)

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

free (1.77)

Free.

सब कुछ sab kuchh (1.77)

Everything, all.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

number one (1.76)

Number one.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

scene (1.73)

Scene.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

you (1.68)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

U (1.66)

The letter U of our alphabet; used for acronyms.

percent (1.66)

Percent, The symbol is %.

दूसरे तरफ dūsrē taraph (1.66)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

के पास kē pās (1.62)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आधा ādhā (1.62)

Half.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

बालक bālak (1.61)

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

तैयार taiyār (1.57)

समाचार samāchār (1.57)

News; information.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

हां hā̃ (1.56)

Yes, yea.

सन्देश sandēśh (1.54)

Message.

इसीलिए isīliē (1.54)

right (1.54)

Right.

ताली tālī (1.53)

Clapping the hands.

अन्त ant (1.53)

End.

दिलाराम dilārām (1.53)

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सोना sōnā (1.51)

Gold, an excellent thing.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

हीरा hīrā (1.51)

Diamond.

मददगार madadgār (1.51)

Helper, supporter, assistant.

slogan (1.50)

Slogan.

meeting (1.50)

Meeting.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

लाख lākh (1.49)

A hundred thousand, 100 000.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

course (1.48)

Course.

mix (1.47)

might (1.46)

Might.

परिवार parivār (1.45)

Family, household.

के पीछे kē pīchhē (1.43)

eye (1.42)

Eye.

I (1.42)

झलक jhalak (1.42)

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

संगमयुगी saṅgamyugī (1.37)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

फिर से phir sē (1.34)

Anew, afresh.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

golden (1.31)

Golden.

merciful (1.31)

Merciful.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

majority (1.30)

Majority.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिल dil (1.27)

Heart, courage, spirit, will.

हिलना hilnā (1.27)

कई kaī (1.26)

Several, sundry, divers, some, some few.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

संख्या saṅkhyā (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

last (1.24)

Last.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

first (1.21)

First.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

बारी bārī (1.20)

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

संपर्क sampark (1.18)

समस्या samasyā (1.18)

Problem.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

सो sō (1.14)

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वप्न svapn (1.14)

A dream.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ज़रा zarā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

ब्राह्मण brāhmaṇ (1.09)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यक āvaśhyak (1.08)

नाम nām (1.08)

Name.

number (1.07)

Number.

सोना sōnā (1.06)

To sleep.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.06)

ऊपर ūpar (1.06)

On, upon, above, upward, over.

सामने sāmnē (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हिम्मत himmat (1.05)

Courage, boldness.

नशा naśhā (1.05)

Intoxication, drunkenness.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शब्द śhabd (1.04)

Word, term, sound.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

double (1.01)

Double.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

group (1.00)

Group.

knowledge (0.99)

Knowledge.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.95)

check (0.95)

Check.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

सफलता saphaltā (0.92)

Success, achievement.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

जीवन jīvan (0.91)

Life, animation, existence.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

शरीर śharīr (0.90)

Body.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मैं maĩ (0.90)

I. (personal pronoun)

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

result (0.89)

Result.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के आगे kē āgē (0.86)

In front of, ahead of, before.

भक्त bhakt (0.86)

A devotee.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

see (0.84)

See.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दो dō (0.83)

Two, 2.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

प्रकार prakār (0.81)

Manner, way.

लाना lānā (0.81)

साथ sāth (0.80)

With, together, along with.
Company, association.

इस समय is samay (0.79)

At this time, now.

विश्व viśhva (0.79)

The world, universe.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

जन्मना janamnā (0.73)

To be born.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ने nē (0.67)

A postposition denoting the subject (ergative case that is to say with a past participle).

part (0.66)

Part.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

सा sā (0.65)

के बाद kē bād (0.65)

After.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

तक tak (0.63)

To, upto, till, until, by.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीनों tīnō̃ (0.62)

The three, all three.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

क्यों kyō̃ (0.60)

Why.

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

pass (0.58)

To pass.

पास pās (0.58)

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सिर्फ sirph (0.52)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

पहला pahlā (0.51)

खुशी khuśhī (0.50)

Joy, delight, happiness.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बन ban (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

या yā (0.44)

Or, either.

जितना jitnā (0.43)

As much as, as many, how much, however much.

यही yahī (0.43)

Emphatic form of yah: this very.

नमस्ते namastē (0.43)

संकल्प saṅkalp (0.43)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्व sarv (0.40)

All ; whole, entire, complete.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

second (0.34)

Second.

कौन kaun (0.34)

interrogative pronoun. Who

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.33)

Many, much.
Very.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

क्योंकि kyōṅki (0.32)

Because, since.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

कभी kabhī (0.27)

Sometime, ever.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

आज āj (0.26)

Today.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आना ānā (0.26)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

के लिए kē liē (0.25)

For, for the sake of.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दोनों dōnō̃ (0.21)

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

जब jab (0.20)

(Relative pronoun) When.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

बाप bāp (0.15)

Father.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.11)

To understand.

सदा sadā (0.11)

Always, perpetually, continually, ever.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देना dēnā (0.11)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.09)

Say.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

अनुभव anubhav (0.09)

Experience.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

अब ab (0.07)

Now.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.05)

To take.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)