Avyakt murli for Thursday 3 February 2005

T V (10.08)

TV.

दया dayā (6.95)

Pity, mercy, compassion.

wing (6.77)

Wing.

great (6.64)

next (6.18)

Next.

hospital (6.01)

Hospital.

win (5.71)

Win.

मेवा mēvā (5.63)

Fruit, dry fruit.

host (5.57)

Host.

patience (5.42)

बाड़ी bāṛī (5.29)

patient (5.26)

sport (5.18)

Sport.

शिवरात्रि śhivrātri (5.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

अभियान abhiyān (5.07)

A campaign.
An expedition.

किचड़ा, कीचड़ kichṛā, kīchaṛ (5.06)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

बहुतकाल bahutkāl (5.03)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

chairs game (4.86)

Game of musical chairs.
(Bābā) The seats or positions we occupy today in Bābā's heart change every moment. Only in the end will the position achieved by each one be fixed and revealed.

पहचानना pahchānnā (4.80)

To recognize, to identify. To distinguish, to discern, to discriminate.

वर्ग varg (4.77)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

मुक्तिदाता muktidātā (4.73)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

दवाई davāī (4.67)

mega programme (4.66)

A megaevent. A very large-scale event (at least 100,000 people).

उपराम uprām (4.64)

Detached, disinterested.
Close to Rām, close to God.

one (4.59)

One.

grand (4.59)

mike (4.54)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

पर्दा pardā (4.52)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

अन्तर्मुखी antarmukhī (4.48)

Introverted.

नटखट naṭkhaṭ (4.41)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

जयन्ती jayantī (4.36)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

god (4.31)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

government (4.18)

Government.

कुर्बान kurbān (4.17)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

डा ḍā (4.17)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

अन्तर्गत antargat (4.10)

Internal, innermost, hidden.
Included.
Within, inside.

position (4.09)

Position.

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

स्व-स्थिति sva-sthiti (4.02)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

percent (3.84)

Percent, The symbol is %.

विधिपूर्वक vidhipūrvak (3.83)

According to rule, agreeably to prescribed law.

O (3.81)

सच्चाई sachchāī (3.80)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

regular (3.80)

Regular.

मुक्ति mukti (3.79)

Liberation, freedom; deliverance.
Final deliverance, salvation.

कोट kōṭ (3.75)

समर्पण samarpaṇ (3.70)

Dedication, surrender.

दुआ duā (3.66)

Prayer.
Blessing.

nearest (3.62)

गुप्ता guptā (3.62)

चिल्लाना chillānā (3.58)

To cry, to shout, to squeak.

पहचान pahchān (3.56)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

टोली ṭōlī (3.55)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

तंग taṅg (3.55)

return (3.52)

Return.

dearest (3.51)

Dearest.

military (3.42)

Military.

साइन्सदान science-dān (3.42)

Scientist.

father (3.41)

Father.

द्वार dvār (3.34)

Door, doorway, gate, exit.

समाज samāj (3.34)

banner (3.34)

Banner.

भोला bhōlā (3.32)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

व्रत vrat (3.32)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

ज्ञान सरोवर gyān sarōvar (3.28)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

checking (3.28)

Checking.

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

समीपता samīpatā (3.23)

Nearness, proximity, contiguousness, contiguity, vicinity.

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

दोहराना dōharānā (3.20)

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

पधारना padhārnā (3.17)

पूजा pūjā (3.15)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

गहन gahan (3.14)

खुलना khulnā (3.10)

To open.
To be uncovered.
To be untied.
To start.
To clear.

फैलना phailnā (3.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सम्पन्नता sampanntā (3.04)

Prosperity, wealth, success.
Completion, perfection.

attention please (3.03)

social (3.03)

medical (3.03)

देवी-देवता dēvī-dēvtā (2.98)

Goddess and god.

डोर ḍōr (2.98)

Thread, twine, string, cord, line, rope.

पर-स्थिति par-sthiti (2.94)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

दर्शनीय darśhanīy (2.94)

Worthy of being seen, worth seeing, fine-looking, picturesque.

guest (2.94)

Guest.

mama (2.94)

SpARC (2.94)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

सुखी sukhī (2.93)

Happy, contented.

नामीग्रामी nāmīgrāmī (2.92)

title (2.90)

Title.

निर्माण nirmāṇ (2.89)

Construction, creation, manufacture.

nature (2.86)

Nature.

परदर्शन pardarśhan (2.86)

Vision on others.

खण्ड khaṇḍ (2.86)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

response (2.86)

Response.

जमा jamā (2.82)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

अन्तर्मुख antarmukh (2.82)

Introverted.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

तीसरा नेत्र tīsrā nētra (2.82)

global (2.82)

काफी kāphī (2.81)

Enough, sufficient, adequate.

general (2.79)

two (2.75)

Two.

too (2.75)

Too.

to (2.75)

To.

सबूत sabūt (2.75)

Europe (2.72)

पूजना pūjnā (2.71)

जीत jīt (2.69)

opposition (2.69)

Opposition.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

शाखा śhākhā (2.66)

Branch.
Division, section, sect, school.
Tributary.

out (2.66)

Out.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

ever ready (2.64)

Ever-ready.

जमना jamnā (2.64)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

heart (2.63)

जमाना jamānā (2.63)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

आवाज़ āvāz (2.62)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

चाबी chābī (2.61)

Key.

धर्म-आत्मा dharm-ātmā (2.60)

late (2.60)

Late.

doctor (2.60)

Doctor.

natural (2.57)

Natural.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

मुबारक mubārak (2.52)

Congratulations. Best wishes.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

सिंधी sindhī (2.50)

बुरी burī (2.50)

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

लक्षण lakṣhaṇ (2.50)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

subject (2.47)

Subject.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

in advance (2.40)

In advance.

student (2.39)

Student.

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

सत्यता satyatā (2.34)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

mix (2.33)

खिलाना khilānā (2.32)

To feed.

president (2.32)

President.

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

fast (2.31)

Fast.

नज़र nazar (2.31)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

जीतना jītnā (2.30)

T (2.29)

लिखाना likhānā (2.27)

के पीछे kē pīchhē (2.27)

royal (2.27)

Royal.

पाण्डव भवन pāṇḍav bhavan (2.24)

धुन dhun (2.24)

कोशिश kōśhiśh (2.23)

Effort, endeavour.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

नाज़ुक nāzuk (2.19)

department (2.18)

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

माना mānā (2.17)

(it) Means, that is.

आलस्य ālasya (2.16)

Laziness, lethargy.

नेता nētā (2.16)

A leader.
Pioneer.

trial (2.15)

Trial.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

भाग्यवान bhāgyavān (2.13)

स्वउन्नति svaunnati (2.11)

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

Australia (2.08)

Australia.

connection (2.08)

Connection.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

get (2.07)

To get.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

gate (2.05)

Gate.

जगत jagat (2.04)

The world, universe.

पलना palnā (2.04)

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

zone (1.99)

Zone.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

इसीलिए isīliē (1.95)

plan (1.94)

Plan.

youth (1.93)

Youth.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बारी bārī (1.90)

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

मतलब matlab (1.87)

खुला khulā (1.87)

लक्ष्य lakṣhya (1.86)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (1.85)

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

कमल kamal (1.82)

note (1.82)

Note.

याद दिलाना yād dilānā (1.82)

To remind.

ठीक ṭhīk (1.81)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तुम tum (1.81)

You (between equals).

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

we (1.76)

V (1.76)

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

देश dēśh (1.74)

Country, land, native home, region, space.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

programme (1.73)

Programme.
(Bābā) Event.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

automatic (1.71)

आवश्यक āvaśhyak (1.71)

माँ mā̃ (1.69)

Mother.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

you (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

सजना sajnā (1.68)

सो sō (1.67)

U (1.66)

The letter U of our alphabet; used for acronyms.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

महानता mahāntā (1.64)

quality (1.64)

majority (1.64)

Majority.

group (1.64)

Group.

सबमें sabmē̃ (1.64)

खुश khuśh (1.63)

Happy, pleased.
Good.

सीखना sīkhnā (1.63)

To learn.

बदलना badalnā (1.63)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दीदी dīdī (1.62)

(a form of address for) an elder sister.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

photo (1.62)

Photo, photograph.

हे hē (1.62)

chance (1.62)

Chance.

बालक bālak (1.61)

तकदीर takdīr (1.60)

Fate, destiny.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

प्रत्यक्षफल pratyakṣhaphal (1.58)

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (1.57)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

पुष्प puṣhp (1.53)

Flower.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

निकालना nikālnā (1.52)

लाडला lāḍlā (1.51)

number one (1.51)

Number one.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

बदल badal (1.49)

लाख lākh (1.49)

A hundred thousand, 100 000.

आदत ādat (1.49)

Habit.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

सबसे sabsē (1.47)

(superlative) Of all, the most.

कोना kōnā (1.47)

Corner.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

रहाना rahānā (1.45)

To make stay, to make remain.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

foreign (1.42)

Foreign.
Abroad.

कमाई kamāī (1.42)

Earnings.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

उड़ाना uṛānā (1.40)

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मधुबन madhuban (1.40)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

नाम nām (1.39)

Name.

बहन ou बहिन bahan ou bahin (1.39)

full (1.39)

Full.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

चमकना chamaknā (1.37)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सबने sabnē (1.36)

number (1.35)

Number.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

ऊपर ūpar (1.33)

On, upon, above, upward, over.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

तैयारी taiyārī (1.33)

attention (1.32)

Attention.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

आराम ārām (1.32)

Rest, comfort, relief.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

golden (1.31)

Golden.

सबको sabkō (1.31)

sab + kō : everything, everyone.

double (1.31)

Double.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (1.30)

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भाषण bhāṣhaṇ (1.29)

Speech, address.

low (1.28)

Low.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

संख्या saṅkhyā (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

last (1.24)

Last.

सोना sōnā (1.24)

To sleep.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

बचना bachnā (1.23)

अन्त ant (1.21)

End.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

first (1.21)

First.

दिल dil (1.20)

Heart, courage, spirit, will.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (1.19)

विदेश vidēśh (1.19)

Foreign country.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

भूलना bhūlnā (1.15)

To forget.

foundation (1.14)

Foundation.

list (1.13)

List.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब तक jab tak (1.12)

As long as.
(with negation) until.

सब कुछ sab kuchh (1.12)

Everything, all.

ज़रा zarā (1.12)

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

check (1.10)

Check.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हिम्मत himmat (1.05)

Courage, boldness.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (1.00)

सेवा sēvā (0.99)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कई kaī (0.98)

Several, sundry, divers, some, some few.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सन्देश sandēśh (0.97)

Message.

रचना rachnā (0.97)

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

नज़दीक nazdīk (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सफलता saphaltā (0.92)

Success, achievement.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाबा bābā (0.86)

Father.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दो dō (0.83)

Two, 2.

गाना gānā (0.82)

To sing, to chant.
A song.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

हर एक har ēk (0.81)

Each, every.
Each one, everybody.

खुशी khuśhī (0.81)

Joy, delight, happiness.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तक tak (0.77)

To, upto, till, until, by.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ने nē (0.70)

A postposition denoting the subject (ergative case that is to say with a past participle).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

part (0.66)

Part.

अति ati (0.66)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

के बाद kē bād (0.65)

After.

सा sā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

दिखाना dikhānā (0.63)

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साथ sāth (0.62)

With, together, along with.
Company, association.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मैं maĩ (0.61)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बोल bōl (0.60)

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

result (0.56)

Result.

जीवन jīvan (0.56)

Life, animation, existence.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

लगना lagnā (0.54)

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

आगे āgē (0.52)

Ahead, in front of, before; in future.

पहला pahlā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

हम ham (0.49)

We.
(rustic form) I.

इतना itnā (0.48)

As much as this, this much; so much, so many.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

याद yād (0.47)

Remembrance, recollection, memory.

सिर्फ sirph (0.47)

जन्मना janamnā (0.46)

To be born.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

कभी kabhī (0.45)

Sometime, ever.

बार bār (0.44)

Time, occasion.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

या yā (0.40)

Or, either.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.39)

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

क्योंकि kyōṅki (0.39)

Because, since.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बहुत bahut (0.39)

Many, much.
Very.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सम्बन्ध sambandh (0.37)

Connection, relationship.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

उतना utnā (0.32)

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

कौन kaun (0.31)

interrogative pronoun. Who

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

आज āj (0.31)

Today.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

के लिए kē liē (0.25)

For, for the sake of.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.24)

To can, to be able to.

वा vā (0.24)

Or.

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दोनों dōnō̃ (0.21)

जब jab (0.21)

(Relative pronoun) When.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.20)

Experience.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.19)

To take.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सर्व sarv (0.18)

All ; whole, entire, complete.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

वैसा vaisā (0.16)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

स्वयं svayã (0.15)

कहना kahnā (0.15)

Say.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कोई kōī (0.14)

Some, any, someone, anyone.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.13)

Father.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.12)

Always, perpetually, continually, ever.

देना dēnā (0.12)

To give.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

समझना samajhnā (0.10)

To understand.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)