Avyakt murli for Friday 21 October 2005

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

call of time (9.06)

Call of the time: need of the moment.

opposition (8.93)

Opposition.

प्रलय pralay (7.71)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

gas (7.29)

Gas.

अव्वल avval (7.24)

The first, the foremost.

core (6.94)

Core.

विश्व-राजन् viśhva-rājan (6.94)

King of the world.

seating (6.94)

peaceful (6.94)

Peaceful.

गुब्बारा gubbārā (6.84)

A balloon (vehicle).
A balloon (plaything, decoration).

percent (6.62)

Percent, The symbol is %.

हल्कापन halkāpan (6.28)

Lightness.
Cheapness.
Thinness.

position (6.14)

Position.

मुस्कराना muskarānā (5.81)

To smile, grin, smirk, simper.
(Bābā) To smile.

purity (5.75)

Purity.

hand (5.56)

Hand.

president (5.39)

President.

film (5.07)

Film.

serious (5.07)

Serious.

फरिश्ते-पन phariśhtē-pan (5.06)

Condition, state, life of an angel.

student (5.01)

Student.

peace (5.01)

Peace.

पीसना pīsnā (5.01)

To grind, to pound, to powder, to mill.

success (4.98)

Success.

cultural (4.66)

Cultural.

सात sāt (4.59)

Seven, 7.

meeting (4.51)

Meeting.

value (4.50)

Value.

example (4.42)

Example.

place (4.38)

thought (4.26)

Thought.

फरिश्ता phariśhtā (4.23)

An angel, a divine messenger.

we (4.23)

V (4.23)

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

mind (4.17)

Mind.

रूमाल rūmāl (4.10)

Handkerchief.

website (4.10)

Website.

scientist (4.10)

Scientist.

सोमनाथ sōmnāth (4.10)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

आध्यात्मिक ādhyātmik (4.07)

Spiritual, pertaining to the soul or the Supreme Soul.

दिलशिकस्त dilśhikast (3.99)

Broken-hearted, comfortless; sorely afflicted.

system (3.97)

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

one (3.96)

One.

handle (3.90)

Handle.

international (3.90)

International.

पीना pīnā (3.89)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

रुचि ruchi (3.83)

Interest, liking, taste, relish, fancy.

हल्का halkā (3.75)

Light, cheap, thin, faint.

पालना pālnā (3.75)

अस्त्र शस्त्र astra śhastra (3.75)

Armament, weaponry, arms, weapons.

सहानुभूति sahānubhūti (3.75)

off (3.74)

exercise (3.74)

Exercise.

of (3.74)

Of.

भारी bhārī (3.74)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पालना pālnā (3.72)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

अफ्रीका aphrīkā (3.65)

Africa (a continent).

अपनापन apnāpan (3.63)

(A feeling of) ownness, affinity.

अलावा alāvā (3.62)

Besides, in addition to, apart from, except.

अज्ञानकाल agyānkāl (3.62)

Time of ignorance.

creation (3.51)

Mauritius (3.51)

Mauritius.

दुआ duā (3.49)

Prayer.
Blessing.

birth day (3.48)

Birthday.

department (3.45)

date fix (3.45)

To fix a date (in Hindi the object is placed before the verb).

foot (3.42)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

Middle East (3.42)

Middle East

हुज्जत hujjat (3.42)

जननी jananī (3.42)

दरवाजा darvājā (3.41)

A door.

foundation (3.41)

Foundation.

seat (3.40)

Seat.

बुलाना bulānā (3.39)

To call, to convene, to summon, to send for, to invite.

connection (3.39)

Connection.

राजधानी rājdhānī (3.38)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बिचारा bichārā (3.36)

Poor, helpless.

सफलतापूर्वक saphaltāpūrvak (3.34)

With success.

मन्सा-वाचा mansā-vāchā (3.34)

साड़ी sāṛī (3.34)

natural (3.32)

Natural.

आयु āyu (3.30)

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

मुख में गुलाबजामुन mukh mē̃ gulābjāmun (3.27)

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

creator (3.27)

Creator.

dance (3.26)

Dance.

photo (3.25)

Photo, photograph.

सन्देश sandēśh (3.23)

Message.

drill (3.21)

Drill.

maker (3.20)

charity begins at home (3.14)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

परसों parsō̃ (3.14)

reality (3.14)

Reality.

home work (3.14)

Homework.

foreigner (3.12)

Foreigner.

नाता nātā (3.12)

Relation, relationship, connection.

चार chār (3.11)

Four.

सम्बन्ध-सम्पर्क sambandh-sampark (3.09)

stock (3.09)

Stock.

conscious (3.08)

Conscious.

स्वदर्शन svadarśhan (3.08)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

ताली tālī (3.06)

Clapping the hands.

P (3.05)

The letter P of our alphabet; used for acronyms.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (3.03)

Almighty Master.

भारीपन bhārīpan (3.03)

Heaviness.
Weightiness, massiveness.
Gravity.

विनाश vināśh (3.01)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मान mān (2.99)

Esteem, respect; honour, prestige, dignity.

slow (2.98)

गम्भीर gambhīr (2.98)

Serious, grave, sober, grim, reserved, deep, profound.

उल्लास ullās (2.98)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

मुबारक mubārak (2.98)

Congratulations. Best wishes.

थकना, फथकना thaknā, phathaknā (2.95)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

job (2.94)

बिन्दु bindu (2.93)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

body (2.90)

checker (2.90)

date (2.89)

Date.

nature (2.86)

Nature.

फ़रमानबरदार farmānbardār (2.86)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

eye (2.85)

Eye.

I (2.85)

checking (2.82)

Checking.

बीती bītī (2.79)

Past events or experiences; the past.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

follow (2.79)

Follow.

pure (2.79)

Pure.

समाचार samāchār (2.78)

News; information.

रफ्तार raphtār (2.76)

Speed, pace.

सो sō (2.74)

दूसरा नम्बर dūsrā number (2.72)

शुभ भावना śhubh bhāvnā (2.72)

Good feeling, auspicious feeling.

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (2.70)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

स्वमान svamān (2.70)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

देवता dēvtā (2.70)

A god, deity, divine being. (does not apply to God)

मन्दिर mandir (2.69)

Temple.

बदला badlā (2.69)

health (2.69)

Health.

fast (2.68)

Fast.

विचार vichār (2.67)

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

question (2.65)

Question.

वाचा vāchā (2.65)

Through speech.

ever ready (2.64)

Ever-ready.

रूहा rūhā (2.63)

Spiritual.

किरण kiraṇ (2.62)

A ray (of light), beam, sunbeam, moonbeam.

फलाना phalānā (2.62)

class (2.62)

Class.

आपस में āpas mē̃ (2.62)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

सत्ता sattā (2.60)

Power, sway, authority.

book (2.60)

दादी dādī (2.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बदलाना badlānā (2.53)

To change, to modify, to transform.

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

तभी tabhī (2.50)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

waste (2.42)

Waste.

west (2.42)

West.

regular (2.40)

Regular.

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

तीन tīn (2.36)

machinery (2.36)

course (2.35)

Course.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

बस bas (2.27)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

जन्म लेना janma lēnā (2.27)

जोश jōśh (2.25)

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

सम्मान sammān (2.25)

Respect, honour, prestige.

email (2.24)

Email.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

बसना basnā (2.24)

programme (2.23)

Programme.
(Bābā) Event.

नज़दीक nazdīk (2.22)

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

retreat (2.16)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

कापी kāpī (2.15)

an exercise book.
A copy.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

order (2.14)

Order.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

training (2.14)

Training.

भेजना bhējnā (2.13)

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

जानकी jānkī (2.09)

काग़ज़ kāġaz (2.08)

Paper.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

भाषण bhāṣhaṇ (2.05)

Speech, address.

function (2.05)

queue (2.04)

Queue.

सोना sōnā (2.03)

To sleep.

कल kal (2.03)

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

फौरन phauran (2.01)

group (2.01)

Group.

zone (1.99)

Zone.

शब्द śhabd (1.98)

Word, term, sound.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

topic (1.96)

Topic.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

इसीलिए isīliē (1.95)

plan (1.94)

Plan.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

ड्रामानुसार ḍrāmānusār (1.94)

संपर्क sampark (1.93)

royal family (1.93)

Royal family.

किताब kitāb (1.93)

A book.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जवाब javāb (1.92)

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

संभाल sambhāl (1.90)

centre (1.90)

Centre.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

teacher (1.89)

Teacher.

हमेशा hamēśhā (1.89)

double (1.87)

Double.

खुला khulā (1.87)

कदम kadam (1.87)

Step, pace, footstep.

total (1.86)

Total.

use (1.86)

Use.

मुआफिक muāphik (1.85)

ब्रह्मा बाबा brahmā bābā (1.85)

गुलाब gulāb (1.83)

A rose.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

sample (1.82)

Sample, specimen, example.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चढ़ाना chaṛhānā (1.80)

common (1.80)

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

बोझ bōjh (1.76)

Burden, load.

underline (1.76)

Underline.

speed (1.76)

full stop (1.76)

Full stop.

powerful (1.75)

Powerful.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

विदेश vidēśh (1.74)

Foreign country.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

देश dēśh (1.74)

Country, land, native home, region, space.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

certificate (1.71)

A certificate.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

मोहिनी mōhinī (1.69)

मेरेपन mērēpan (1.68)

result (1.68)

Result.

के बाद kē bād (1.67)

After.

कब kab (1.67)

Interrogative adverb: When? At what time ?

the (1.67)

The.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

check (1.64)

Check.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

doctor (1.64)

Doctor.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सबमें sabmē̃ (1.64)

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

आजकल ājkal (1.61)

Nowadays, these days.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

निरन्तर nirantar (1.59)

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

set (1.57)

Set

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

automatically (1.53)

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

slogan (1.50)

Slogan.

अमूल्य amūlya (1.50)

Priceless, invaluable.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

बदल badal (1.49)

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

combined (1.49)

Combined.

final (1.49)

Final.

लाख lākh (1.49)

A hundred thousand, 100 000.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

mix (1.47)

percentage (1.46)

Percentage.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

बढ़ना baṛhnā (1.45)

To increase, to multiply, to grow, to progress, to advance.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

T (1.45)

तीनों tīnō̃ (1.45)

The three, all three.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

minute (1.44)

Minute.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

भाई bhāī (1.44)

Brother.

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

के पीछे kē pīchhē (1.43)

gift (1.43)

Gift.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तैयार taiyār (1.41)

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बहन ou बहिन bahan ou bahin (1.39)

जड़ jaṛ (1.38)

मानना mānnā (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कई kaī (1.37)

Several, sundry, divers, some, some few.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

पूजना pūjnā (1.35)

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साल sāl (1.34)

A year.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

रखाना rakhānā (1.34)

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

बैठना baiṭhnā (1.33)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

ब्राह्मण brāhmaṇ (1.32)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सबको sabkō (1.31)

sab + kō : everything, everyone.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सामने sāmnē (1.29)

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

low (1.28)

Low.

line (1.28)

Line.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

के आगे kē āgē (1.26)

In front of, ahead of, before.

सबका sabkā (1.26)

(genitive case of sab) Of everyone.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बीच-बीच में bīch-bīch mē̃ (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

जिस समय jis samay (1.24)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

change (1.23)

Change.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

व्यक्ति vyakti (1.19)

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

समस्या samasyā (1.18)

Problem.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

stage (1.14)

Stage.
(Bābā) State, condition.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

title (1.12)

Title.

सब कुछ sab kuchh (1.12)

Everything, all.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

सम्बन्ध sambandh (1.11)

Connection, relationship.

return (1.11)

Return.

chance (1.11)

Chance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

खुश khuśh (1.10)

Happy, pleased.
Good.

वतन vatan (1.09)

Homeland, native country.

पुरुषार्थ puruṣhārth (1.09)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

राजा rājā (1.08)

King, monarch, prince.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

उतना utnā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जीवन jīvan (1.05)

Life, animation, existence.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सबसे sabsē (1.05)

(superlative) Of all, the most.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

क्यों kyō̃ (1.05)

Why.

निकालना nikālnā (1.04)

बाबा bābā (1.04)

Father.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

मैं maĩ (1.00)

I. (personal pronoun)

परिवार parivār (0.99)

Family, household.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बोल bōl (0.95)

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

जन्मना janamnā (0.92)

To be born.

आगे āgē (0.91)

Ahead, in front of, before; in future.

in (0.90)

In.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

busy (0.89)

Busy.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

पता patā (0.88)

Address, whereabouts, information, knowledge.

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

भरना bharnā (0.82)

To fill, to refill.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तक tak (0.81)

To, upto, till, until, by.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

दिल dil (0.80)

Heart, courage, spirit, will.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

जितना jitnā (0.78)

As much as, as many, how much, however much.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

स्थान sthān (0.73)

Place, spot, site.

पहले pahlē (0.72)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.67)

Remembrance, recollection, memory.

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

वहां vahā̃ (0.64)

There.

खुशी khuśhī (0.63)

Joy, delight, happiness.

दो dō (0.62)

Two, 2.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लाना lānā (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहला pahlā (0.59)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

attention (0.57)

Attention.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

विश्व viśhva (0.53)

The world, universe.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

बोलना bōlnā (0.51)

To speak, to utter, to pronounce.
To bid.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्योंकि kyōṅki (0.47)

Because, since.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगना lagnā (0.47)

सिर्फ sirph (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

फिर phir (0.45)

Then, again, afterwards, thereafter, in future, a second time.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

या yā (0.44)

Or, either.

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आज āj (0.42)

Today.

जहाँ jahā̃ (0.40)

Where, wherever.

फिरना phirnā (0.40)

To turn.
To wander, to ramble, to walk about, to go round.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बहुत bahut (0.40)

Many, much.
Very.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.36)

Emphatic form of yah: this very.

सर्व sarv (0.36)

All ; whole, entire, complete.

दिखाना dikhānā (0.35)

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दोनों dōnō̃ (0.34)

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

वैसा vaisā (0.31)

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.25)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.24)

(Relative pronoun) When.

चलना chalnā (0.24)

Continue.

अगर agar (0.23)

If, if so be, in case, in the event of.

कौन kaun (0.23)

interrogative pronoun. Who

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.14)

Say.

बाप bāp (0.14)

Father.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

समझना samajhnā (0.13)

To understand.

लेना lēnā (0.13)

To take.

कोई kōī (0.12)

Some, any, someone, anyone.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.11)

To give.

सदा sadā (0.10)

Always, perpetually, continually, ever.

हर har (0.09)

her (0.09)

हरना harnā (0.09)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.07)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

पर par (0.06)

Opposite, inimical, other, alien, higher.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)