Avyakt murli for Thursday 15 December 2005
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (189)
To be.
To happen, to occur.
To exist.
To be born.
का kā (123)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (103)
To do.
Also used after a transitive English verb to conjugate.
तो tō (66)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (57)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (54)
Inclusive emphatic particle: too, also, even.
बनना bannā (48)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
और aur (45)
And.
Else.
Other.
यह yah (44)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देना dēnā (41)
To give.
अच्छा achchhā (39)
Good.
Well.
All right, well done.
So long.
key (38)
Key.
K (37)
The letter K of our alphabet (used as an initial in acronyms).
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (32)
No.
Not.
ना nā (28)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आना ānā (27)
To come.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (24)
Now.
ऐसा aisā (22)
Such, of this type.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
एक ēk (22)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
प्यार pyār (21)
Love, affection, amour, amorous relationship.
दो dō (20)
Two, 2.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
परमात्मा paramātmā (20)
Supreme Soul : Śiv and not Brahmā.
रहना rahnā (19)
To remain, to stay.
बापदादा bāpdādā (18)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आप āp (16)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गुजरात gujarāt (16)
Gujarat, state of India.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (15)
Father.
संस्कार saṅskār (15)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (14)
The soul, the spirit, the self.
सदा sadā (14)
Always, perpetually, continually, ever.
सहयोगी sahyōgī (13)
Colleague, co-worker.
Co-operating.
Co-operative.
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कोई kōī (12)
Some, any, someone, anyone.
पुरुषार्थ puruṣhārth (12)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सहयोग sahyōg (12)
Cooperation, collaboration.
बहुत bahut (11)
Many, much.
Very.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माला mālā (11)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
पर par (11)
Opposite, inimical, other, alien, higher.
द्वारा dvārā (10)
By, through, through the medium of, through the agency of, by means of, with.
जाना jānā (10)
To go, to depart, to lose, to flow.
क्योंकि kyōṅki (10)
Because, since.
मेहनत mēhnat (10)
Labour, hard work, toil.
Industry, application.
Exercise.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
double (9)
Double.
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पुराना purānā (9)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
तैयार taiyār (9)
आगे āgē (8)
Ahead, in front of, before; in future.
चलना chalnā (8)
Continue.
गुण guṇ (8)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जानना jānnā (8)
To know, to become aware of, to perceive.
लक्ष्य lakṣhya (8)
The aim, object, objective, target, goal.
Indicated, implied.
विजयी vijayī (8)
Conquering, victorious, triumphant.
A conqueror.
अनुभव anubhav (7)
Experience.
gift (7)
Gift.
हर har (7)
हरना harnā (7)
To raise your hand.
her (7)
जीवन jīvan (7)
Life, animation, existence.
कहना kahnā (7)
Say.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
स्नेह snēh (7)
Love, affection.
Oil, oily substance.
वारिस vāris (7)
Heir, successor, legatee.
विजय vijay (7)
Conquest, victory, triumph.
अगर agar (6)
If, if so be, in case, in the event of.
attention (6)
Attention.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
दोनों dōnō̃ (6)
कि ki (6)
That (to report indirect speech, example he says that).
लवलीन lavlīn (6)
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पूछना pūchhnā (6)
To enquire, to ask, to investigate, to interrogate, to question.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ताली tālī (6)
Clapping the hands.
विश्व viśhva (6)
The world, universe.
आना ānā (5)
बजाना bajānā (5)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बढ़ना baṛhnā (5)
To increase, to multiply, to grow, to progress, to advance.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
centre (5)
Centre.
हम ham (5)
We.
(rustic form) I.
हर एक har ēk (5)
Each, every.
Each one, everybody.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कल्याण kalyāṇ (5)
Welfare.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (5)
interrogative pronoun. Who
Towards.
लगना lagnā (5)
lovely (5)
Lovely.
मिलाना milānā (5)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुबारक mubārak (5)
Congratulations. Best wishes.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फैलाना phailānā (5)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
सकना saknā (5)
To can, to be able to.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
The best, good, excellent, superior.
वर्ष varṣh (5)
Year.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (5)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
आकर्षण ākarṣhaṇ (4)
Attraction, charm, allurement.
बार bār (4)
Time, occasion.
बिना binā (4)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दादी dādī (4)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दृष्टि dr̥iṣhṭi (4)
Sight, view, vision, glance.
(Bābā) Vision, look.
exercise (4)
Exercise.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
कमजोर kamjōr (4)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (4)
Weakness, feebleness ; deficiency ; debility.
खुश khuśh (4)
Happy, pleased.
Good.
कोई भी kōī bhī (4)
Anyone, someone, any.
कोट kōṭ (4)
लाना lānā (4)
लेना lēnā (4)
To take.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पक्का pakkā (4)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
फरमान pharmān (4)
A royal edict, royal command, royal decree.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सबसे sabsē (4)
(superlative) Of all, the most.
समझना samajhnā (4)
To understand.
संसार saṅsār (4)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
स्नेही snēhī (4)
A lover.
Loving, affectionate.
उमंग umaṅg (4)
Aspiration, gusto, zeal.
The atmosphere.
विदेशी vidēśhī (4)
Foreign, alien, exotic.
A foreigner, foreign national.
या yā (4)
Or, either.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अनादि anādi (3)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्त ant (3)
End.
बाबा bābā (3)
Father.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (3)
Similar, identical, equal to the Father.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
भोजन bhōjan (3)
Food, victuals, dish of food, meal.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
cum (3)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (3)
ever ready (3)
Ever-ready.
इतना itnā (3)
As much as this, this much; so much, so many.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
leakage (3)
Leakage.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महावीर mahāvīr (3)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मणका maṇkā (3)
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नशा naśhā (3)
Intoxication, drunkenness.
नज़दीक nazdīk (3)
पहला pahlā (3)
To reach, to arrive.
परिवार parivār (3)
Family, household.
An angel, a divine messenger.
practical (3)
Practical.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साथ sāth (3)
With, together, along with.
Company, association.
Good feeling, auspicious feeling.
शुद्ध śhuddh (3)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तिलक tilak (3)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
विस्तार vistār (3)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
यही yahī (3)
Emphatic form of yah: this very.
आधा ādhā (2)
Half.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (2)
Today.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बजना bajnā (2)
बारी bārī (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चढ़ाना chaṛhānā (2)
On all sides, all around, everywhere.
check (2)
Check.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
दिल dil (2)
Heart, courage, spirit, will.
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गिरना girnā (2)
To fall.
हां hā̃ (2)
Yes, yea.
हज़ार hazār (2)
Thousand, 1000.
इन्तजार intjār (2)
Wait.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
झंडा jhaṇḍā (2)
Flag, banner, standard, ensign.
जितना jitnā (2)
As much as, as many, how much, however much.
(superlative of kam) At the very least.
कामना kāmnā (2)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (2)
In front of, ahead of, before.
के ऊपर kē ūpar (2)
On, upon.
Above.
खुशी khuśhī (2)
Joy, delight, happiness.
कुर्बान kurbān (2)
'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.
last (2)
Last.
लेन-देन lēn-dēn (2)
'taking and giving'. Transaction, exchange, dealings.
लीन līn (2)
Absorbed, engrossed, merged, vanished, disappeared.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
मैं maĩ (2)
I. (personal pronoun)
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मौज mauj (2)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नवीनता navīntā (2)
Novelty, newness, freshness.
Unselfish, selfless.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
निश्चय niśhchay (2)
Confidence, faith, certainty.
number (2)
Number.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
percentage (2)
Percentage.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plan (2)
Plan.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रूपरेखा rūprēkhā (2)
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सन्देश sandēśh (2)
Message.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (2)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Service centre.
सो sō (2)
सोना sōnā (2)
To sleep.
stage (2)
Stage.
(Bābā) State, condition.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (2)
Beginning, commencement.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तक tak (2)
To, upto, till, until, by.
तरफ taraph (2)
Side, direction.
Towards.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उतना utnā (2)
वहां vahā̃ (2)
There.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधूरा adhūrā (1)
advance (1)
Advance.
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Hope, expectation.
Wish, desire.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बधाई badhāī (1)
Congratulations, felicitations, greetings.
बजा bajā (1)
Struck.
O'clock.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भाषण bhāṣhaṇ (1)
Speech, address.
बीच bīch (1)
Middle, centre.
board (1)
Board.
C (1)
CAD (1)
Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चमकना chamaknā (1)
चारों chārō̃ (1)
The four, the whole four, all four.
चेहरा chēhrā (1)
Face, countenance, mask, front.
challenge (1)
Challenge.
chance (1)
Chance.
change (1)
Change.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
ढीला ḍhīlā (1)
धीरे dhīrē (1)
दीदी dīdī (1)
(a form of address for) an elder sister.
दिलाराम dilārām (1)
दीपक dīpak (1)
drill (1)
Drill.
दृश्य dr̥iśhya (1)
दुआ duā (1)
Prayer.
Blessing.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
foreigner (1)
Foreigner.
गिराना girānā (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
government (1)
Government.
greetings (1)
Greetings.
group (1)
Group.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
in (1)
In.
international (1)
International.
इन्तज़ाम intzām (1)
Arrangement.
Order, method; discipline.
Organisation.
इष्ट iṣhṭ (1)
Adored, favoured, favourite.
जब jab (1)
(Relative pronoun) When.
जहाँ jahā̃ (1)
Where, wherever.
A horoscope (lit. life letter, birth letter).
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
(Interrogative pronominal adverb) How far, how long, to what degree.
कहावत kahāvat (1)
A saying, proverb.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के लिए kē liē (1)
For, for the sake of.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
Glad tidings, good news.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
Someone, anyone, any.
कोना kōnā (1)
Corner.
लाडला lāḍlā (1)
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
late (1)
Late.
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
life (1)
Life.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मनुष्य manuṣhya (1)
A man, a human being.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (1)
Master.
meditation (1)
मिलन milan (1)
Meeting, union, contact.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मोहिनी mōhinī (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाम nām (1)
Name.
नमस्ते namastē (1)
New Year.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
negative (1)
Negative.
Invitation.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number one (1)
Number one.
official (1)
Official.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदार्थ padārtha (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पवित्र pavitr (1)
Holy, sacred, pure.
पिता pitā (1)
Father, procreator, progenitor.
प्रभु prabhu (1)
Master, lord, ruler.
God.
Conqueror of nature, conqueror of matter.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
qualification (1)
Qualification.
quality (1)
रहाना rahānā (1)
To make stay, to make remain.
रखाना rakhānā (1)
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबूत sabūt (1)
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साल sāl (1)
A year.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मान sammān (1)
Respect, honour, prestige.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सफलता saphaltā (1)
Success, achievement.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
शारीरिक śhārīrik (1)
see (1)
See.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिंधी sindhī (1)
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
Good desire, good wish.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूखना sūkhnā (1)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
सूली sūlī (1)
An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.
सुन्दर sundar (1)
स्वार्थ svārtha (1)
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
teacher (1)
Teacher.
title (1)
Title.
तीव्रता tīvratā (1)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
too late (1)
Too late.
तुम tum (1)
You (between equals).
उल्हना ulhanā (1)
Complaint, twitting, reproach.
Enthusiasm, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
विदेश vidēśh (1)
Foreign country.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगी yōgī (1)
(One) who practices yōg.
zone (1)
Zone.