Avyakt murli for Sunday 31 December 2006
Now.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
To add.
Half.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
Etcetera.
Beginning.
Early, initial, primordial.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Agra (a city in Uttar Pradesh, India).
Such, of this type.
'not so', Do not believe.
Today.
Single, lonely, lonesome, solitary.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
America.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To come.
In, inside, within.
Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Experience.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Among themselves, with each other or one another, together, mutually, in common, in concert.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Mutual, reciprocal.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
Restlessness, anxiety.
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Congratulations, felicitations, greetings.
Out, outside, exterior, beyond, away.
A foreign land.
Many, much.
Very.
Long time, long period, long duration, long interval of time, a lot of time, a long time.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Struck.
O'clock.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Bombay.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Closed, shut, locked, locked up.
Stopped, discontinued.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
Father.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
To increase, to multiply, to grow, to progress, to advance.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
'Without understanding'. Unintelligent, stupid.
Fortune, fate, luck, destiny.
Brother.
A devotee.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
To be liked.
To be agreeable, to be pleasing, to be appealing.
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To fill, to refill.
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
Inclusive emphatic particle: too, also, even.
Divided, separated, separate.
Distinct, different, other.
Middle, centre.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
To speak, to utter, to pronounce.
To bid.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
Busy.
Key.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Continue.
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
Card.
To go up, to ascend, to climb, to rise, to increase.
On all sides, all around, everywhere.
Face, countenance, mask, front.
Centre.
Challenge.
Change.
One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.
To leave.
To abandon.
To release.
Small, little, short, young, petty, subordinate, junior, insignificant.
To free.
Circumstance.
Letter, note, message.
Picture, painting, illustration, figure, photo.
Course.
Cup.
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Pity, mercy, compassion.
Compassionate, feeling pity, merciful, gracious, kind, beneficent.
Delhi (the capital of India).
Threshold.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Country, land, native home, region, space.
A grandson, the son of a daughter.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
Heart, courage, spirit, will.
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Daily routine.
Daily observance of bk rules throughout the day.
Direct.
Two, 2.
Double.
Dress.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दृढ़ता की शक्ति dr̥iṛhtā kī śhakti
Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.
Sight, view, vision, glance.
(Bābā) Vision, look.
Prayer.
Blessing.
Sorrow, unhappiness, suffering, grief, distress.
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Second.
Other, another.
Next.
Duty.
By, through, through the medium of, through the agency of, by means of, with.
Earth.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Concentrated on the same point, intent, resolute.
Concentration (of mind).
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
Email.
To emerge.
Example.
Extra.
Feeling.
Final.
Follow.
Foreign.
Abroad.
Foreigner.
Full.
To sing, to chant.
A song.
Village.
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Suffix used for the future tense conjugation in the masculine plural.
Bell, gong, clock, hour.
Hatred, scorn, abhorrence, loathing.
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
Gift.
To fall.
Golden.
Group.
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
Hidden, secret, latent, confidential.
Yes, yea.
Commotion, hustle.
Agitation, movement.
We.
(rustic form) I.
Each, every.
Each one, everybody.
To laugh, to deride, to ridicule, to joke.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
Thousand, 1000.
Emphatic particle with a sense of exclusion : only.
To shake, to jolt.
To swing.
Courage, boldness.
Homework.
To be.
To happen, to occur.
To exist.
To be born.
Clever, wise, intelligent, careful.
Collected, gathered.
Together, in one lot.
In.
India.
International.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
Where, wherever.
Similar to, like, resembling, as, such as.
Hurry, haste.
Quickly, urgently, immediately.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
To go, to depart, to lose, to flow.
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
Inanimate, immovable, inert.
Idiot, stupid.
To stud, to inlay, to fix, to set, to mount, to put in.
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
To live, to be alive.
Life, animation, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
ज्यादा में ज्यादा jyādā mē̃ jyādā
Too much, overmuch.
At the greatest or highest, at the very most.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Step, pace, footstep.
Interrogative pronominal adverb : Where ?
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
Say.
Several, sundry, divers, some, some few.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
= kalyāṇkārī, Who brings happiness.
Who makes happiness.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Weak, feeble, ineffectual.
Weakness, feebleness ; deficiency ; debility.
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
Shoulder.
(Bābā) Head.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
To do.
Also used after a transitive English verb to conjugate.
Duty.
To be done, to be accomplished.
Bitterness.
Unpleasantness.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
In front of, ahead of, before.
After.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
On, upon.
Above.
Key.
Ended, completed, concluded.
Disturbance, interruption of peace, conflict.
Self (myself, himself, itself, &c.).
Own, private, personal.
Happy, pleased.
Good.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Someone, anyone, any.
Effort, endeavour.
Anger, wrath, fury, rage.
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
The aim, object, objective, target, goal.
Indicated, implied.
Long, lengthy, tall.
Last.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
'taking and giving'. Transaction, exchange, dealings.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
Line.
List.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Low.
Mother.
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
To demand, to ask, to call for, to claim, to invite, to solicit.
I. (personal pronoun)
Majority.
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
(it) Means, that is.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Temple.
Meat, flesh.
Mark.
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
Month.
Master.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
Merciful.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Minute.
Sweet, pleasant.
Sweetmeat, jaggery.
Congratulations. Best wishes.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Face, pretty face.
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Idol, statue, image.
To smile, grin, smirk, simper.
(Bābā) To smile.
Difficult, hard, intricate.
Difficulty, hardship.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Name.
Intoxication, drunkenness.
Novelty, newness, freshness.
New Age (the golden age when everything is new).
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
New Year.
Eye.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
A postposition denoting the subject (ergative case that is to say with a past participle).
Negative.
Below, under, beneath, at the bottom, down, below.
Unselfish, selfless.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Confidence, faith, certainty.
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
Note.
Number one.
Occupation.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Order.
A quadrillion times (1,000,000,000,000,000 times).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Feather.
Wing, pinion.
Foot, leg.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
To read, to study, to recite.
Introduction, acquaintance, familiarity.
Family, household.
(One) who changes, transforms.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Dependent, subservient, under another's control.
Liking, choice, taste, preference.
Approval.
Approved, liked.
To pass.
Address, whereabouts, information, knowledge.
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.
Percent, The symbol is %.
Percentage.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
An angel, a divine messenger.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
Open-hearted, liberal, bounteous.
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Plan.
Positive.
Son of a son, grandson.
Powerful.
Practical.
प्रैक्टिकल स्वरूप practical svarūp
Practical form.
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Got, obtained; procured, acquired.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Prize.
Programme.
(Bābā) Event.
To enquire, to ask, to investigate, to interrogate, to question.
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
The account of puṇya, the account of good deeds.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Love, affection, amour, amorous relationship.
Creator one who makes.
Pity, mercy, compassion.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
The night.
Report.
Result.
Right.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
Overbearing influence, sway, commanding or awe-inspiring presence.
Conversation of the soul with the soul or the supreme Soul.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
(suffix) Having the form of, of the shape of, similar to.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Word, term, sound.
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
(superlative) Of all, the most.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Always, perpetually, continually, ever.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Patient endurance, forbearance, tolerance.
City, town.
Cooperation, collaboration.
Colleague, co-worker.
Co-operating.
Co-operative.
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
A year.
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To understand.
Equal, equivalent, similar, alike, identical, tantamount.
Finished, ended, concluded, terminated, completed.
Problem.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Near (in place or time), beside, proximate, close by, at hand.
Before, in front of; opposite, facing, confronting, being face to face.
Confluence, union, meeting.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Organised; integrated.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Peace, calmness, quiet, tranquillity, quietude, silence.
Successful, effective, fruitful.
Success, achievement.
Image of success.
Seven days, a week, the eighth day after any other day.
All, the whole, whole, entire, complete, universal.
Body.
All ; whole, entire, complete.
With, together, along with.
Company, association.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
Scene.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
Army, the military.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Short.
Shortcut.
To cut short.
To learn.
One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.
Ladder, stairs, staircase, escalator, stile, stepping stone.
Crown, the best.
Diadem.
Chief, master, husband.
A star.
Fortune, fate, destiny.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
A lover.
Loving, affectionate.
To think, to reflect, to ponder over, to consider.
Special.
The best, good, excellent, superior.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
Creation.
The world.
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Stock.
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
Good desire, good wish.
Happiness, pleasure, comfort, felicity, contentment.
The Giver of Happiness.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
A word uttered while offering oblation to sacrificial fire. Burnt.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
The state of (physical or mental) health.
Temperament, disposition.
Nature.
To, upto, till, until, by.
Power, force, strength, might.
Side, direction.
Towards.
A date.
An appointed day.
History.
Teacher.
Tension.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
Thanks.
The.
Right, correct, exact, proper, true.
All right; precisely, accurately.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
Time.
The three, all three.
Title.
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
You (between equals).
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Aspiration, gusto, zeal.
Enthusiasm, zeal.
Candidate.
Underline.
On, upon, above, upward, over.
To fly.
To fade, to get dim, to vanish.
To explode.
Use.
Genitive case of vah : of him, of her, of that, his, her.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Or.
Utterance, speech.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Year.
The inheritance. What our father leaves behind after he leaves.
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Promise, commitment.
The atmosphere.
Farewell, sending off, departure.
Present made at the time of departure.
Foreign country.
Foreign, alien, exotic.
A foreigner, foreign national.
Conquering, victorious, triumphant.
A conqueror.
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
The world, universe.
विश्व परिवर्तक viśhva parivartak
(One) who transforms or changes the world.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Useless, fruitless, futile, ineffective, unprofitable.
Or, either.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
Youth.
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
A pair, couple; both, the two.
Certainly, undoubtedly, positively, without fail.
Zone.