Avyakt murli for Thursday 15 February 2007
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
बहानेबाजी bahānēbājī (9.60)
birth day (8.77)
Birthday.
व्रत vrat (8.39)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
economy (8.20)
Economy.
realise (7.72)
To realise.
mother (7.43)
Mother.
जागरण jāgraṇ (7.03)
Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).
governor (7.03)
Governor.
patience (6.84)
बहाना bahānā (6.61)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
गे gē (6.17)
Suffix used for the future tense conjugation in the masculine plural.
patient (6.11)
भोपाल bhōpāl (6.10)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
कापी kāpī (6.04)
an exercise book.
A copy.
दृढ़ता dr̥iṛhtā (5.60)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
बहुतकाल bahutkāl (5.57)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
मध्यप्रदेश madhyapradēśh (5.57)
'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.
बाज़ी bāzī (5.50)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
पाठशाला pāṭhśhālā (5.15)
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
झूठ jhūṭh (5.10)
Falsehood, lie, untruth.
False, untrue, incorrect.
आलस्य ālasya (5.02)
Laziness, lethargy.
दरवाजा darvājā (4.99)
A door.
वारिस vāris (4.99)
Heir, successor, legatee.
भगत bhagat (4.98)
kilometre (4.86)
Kilometre.
ताला tālā (4.81)
Lock.
क्रोध krōdh (4.79)
Anger, wrath, fury, rage.
ब्रह्माचारी brahmāchārī (4.66)
शिवरात्रि śhivrātri (4.65)
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
झंडा jhaṇḍā (4.62)
Flag, banner, standard, ensign.
चन्दन chandan (4.59)
Sandalwood, sandal.
झूठा jhūṭhā (4.41)
False, fictitious, untrue, sham, mock, feigned.
चालू chālū (4.41)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
झूठी दुनिया jhūṭhī duniyā (4.38)
False world, deceptive world.
purify (4.38)
To purify.
tray (4.38)
Tray.
पांचों pāñchō̃ (4.17)
एकाग्रता ēkāgratā (4.17)
Concentration (of mind).
यज्ञ yagya (4.17)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
पवित्रता pavitratā (4.13)
Holiness, sanctity, purity.
trademark (4.10)
A word, symbol, or phrase used to identify a particular company's product and differentiate it from other companies' products.
Especially, such a term that is registered with a government agency so as to have legal protection against use by other companies.
Any proprietary business, product or service name.
The aspect for which someone or something is best known; a hallmark or typical characteristic.
चादर chādar (4.10)
गीता gītā (4.07)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
विचित्र vichitr (4.01)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
सीता sītā (4.01)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
रोब rōb (3.93)
Overbearing influence, sway, commanding or awe-inspiring presence.
topic (3.92)
Topic.
मतभेद matbhēd (3.90)
Disagreement, difference of opinion; dissension.
गोदरेज gōdrēj (3.90)
Godrej. An Indian conglomerate, initially a family business manufacturing locks.
पीना pīnā (3.89)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
किताब kitāb (3.85)
A book.
combined (3.85)
Combined.
हिलाना hilānā (3.84)
To shake, to jolt.
To swing.
quality (3.81)
काँध kāndh (3.78)
Shoulder.
(Bābā) Head.
foreigner (3.77)
Foreigner.
revise (3.76)
गिलास gilās (3.75)
उत्सव utsav (3.70)
सफर saphar (3.62)
श्रद्धा śhraddhā (3.62)
Faith, veneration, reverence.
राम rām (3.60)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सम्मान sammān (3.57)
Respect, honour, prestige.
लक्ष्मी lakṣhmī (3.57)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
नींद nīnd (3.56)
Sleep.
नारायण nārāyaṇ (3.55)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
भेजना bhējnā (3.53)
deep (3.51)
मीरा mīrā (3.51)
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
बगीचा bagīchā (3.50)
Little garden, flower garden.
महारथी mahārathī (3.47)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
उठवाना uṭhvānā (3.45)
To cause to be lifted or raised or removed, &c.
राम-सीता rām-sītā (3.42)
February (3.42)
February.
बरसाना barsānā (3.42)
वाह vāh (3.41)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
द्वार dvār (3.34)
Door, doorway, gate, exit.
banner (3.34)
Banner.
तय tay (3.34)
Decided, settled; fixed.
Covered.
gift (3.32)
Gift.
भोला bhōlā (3.32)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
छिपना chhipnā (3.29)
To hide, to lurk.
To set.
To be covered.
रूहरिहान rūhrihān (3.28)
Conversation of the soul with the soul or the supreme Soul.
get (3.28)
To get.
अलबेलापन albēlāpan (3.27)
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
force (3.26)
Force.
gate (3.24)
Gate.
खोलना khōlnā (3.24)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कुमार kumār (3.23)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
जगत jagat (3.23)
The world, universe.
हाथ उठाना hāth uṭhānā (3.21)
To raise your hand.
अक्ल akla (3.20)
Common sense, intellect, wits, wisdom.
चाँदी chāndī (3.20)
Silver.
special (3.17)
Special.
सिकीलधे sikīladhē (3.15)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
घड़ी-घड़ी ghaṛī-ghaṛī (3.14)
Every now and again; again and again; repeatedly; constantly, every moment.
project (3.14)
Project.
relation (3.14)
Relation.
चर्चा charchā (3.14)
दिखना dikhnā (3.14)
To be seen, to appear, to seem.
साल sāl (3.11)
A year.
चार chār (3.11)
Four.
भण्डारा bhanḍārā (3.10)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
दादी dādī (3.09)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
sign (3.08)
Sign.
उप-सेवाकेन्द्र up-sēvākēndra (3.08)
greetings (3.08)
Greetings.
दृढ़ dr̥iṛh (3.07)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
P (3.05)
The letter P of our alphabet; used for acronyms.
इष्ट देव iṣhṭ dēv (3.03)
The favoured deity of a family, or of an individual.
गायत्री gāyatrī (3.03)
Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).
धर्म-पिता dharm-pitā (3.03)
Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.
फूल phūl (3.02)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
आधाकल्प ādhākalp (3.01)
Half a cycle, half a kalpa, 2500 years.
उमंग-उत्साह umaṅg-utsāh (2.99)
Enthusiasm, zeal.
transfer (2.98)
Transfer.
card (2.98)
Card.
सौगात saugāt (2.95)
a present, gift.
बंद band (2.94)
Closed, shut, locked, locked up.
Stopped, discontinued.
सतो, सतोगुण satō, satōguṇ (2.94)
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
कान kān (2.91)
An ear.
एकनामी ēknāmī (2.90)
अपवित्रता apavitratā (2.89)
Uncleanness, impurity; unholiness.
उन्नति unnati (2.86)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
लोभ lōbh (2.82)
Greed, avarice, covetousness.
Temptation, lure.
बधाई badhāī (2.80)
Congratulations, felicitations, greetings.
एकाग्र ēkāgr (2.79)
Concentrated on the same point, intent, resolute.
अकेला akēlā (2.79)
Single, lonely, lonesome, solitary.
आन्तरिक āntarik (2.79)
Internal, intra.
Innate.
बांधना bāndhnā (2.76)
To tie, to fasten, to bind, to pack, to wrap around.
लहराना laharānā (2.76)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
दोष dōṣh (2.75)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
verify (2.75)
Verify.
पहाड़ pahāṛ (2.75)
उम्मीद ummīd (2.74)
god (2.72)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
B (2.69)
real gold (2.69)
thought (2.69)
Thought.
माँ mā̃ (2.68)
Mother.
centre (2.66)
Centre.
अथाह athāh (2.66)
रूई rūī (2.66)
जंगल jaṅgal (2.63)
Forest, wood, wilderness.
टांग ṭāṅg (2.63)
A leg.
पार्ट बजाना part bajānā (2.62)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
माता mātā (2.62)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
प्रदेश pradēśh (2.60)
मस्ती mastī (2.60)
टक्कर ṭakkar (2.60)
Collision, clash, impact, confrontation.
paper (2.60)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
ब्रह्माकुमार brahmākumār (2.58)
Son of Brahmā.
पवित्र pavitr (2.58)
Holy, sacred, pure.
royalty (2.58)
Royalty.
चिन्ह chinh (2.58)
Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.
Russia (2.58)
वर्ष varṣh (2.56)
Year.
संसार saṅsār (2.56)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
line (2.56)
Line.
history (2.55)
quantity (2.55)
Quantity.
छुट्टी chhuṭṭī (2.55)
Permission.
Leave, holiday, furlough.
तीव्रता tīvratā (2.53)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
almighty (2.53)
Almighty.
बीमारी bīmārī (2.52)
Illness, sickness, disease, ailment.
विषय viṣhay (2.50)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
मनाना manānā (2.50)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
vibration (2.49)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
गहरा gahrā (2.48)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
दैवी daivī (2.48)
Divine, ethereal, celestial.
सम्मुख sammukh (2.47)
Before, in front of; opposite, facing, confronting, being face to face.
international (2.46)
International.
उल्टी ulṭī (2.46)
फहराना phahrānā (2.46)
ब्रह्मचर्य brahmcharya (2.44)
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
family (2.44)
Family.
west (2.42)
West.
waste (2.42)
Waste.
भक्त bhakt (2.42)
A devotee.
switch (2.42)
Switch.
लाडला lāḍlā (2.40)
भव bhav (2.40)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2.40)
राजाई rājāī (2.40)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सामना sāmnā (2.38)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
will (2.38)
Will.
कम से कम kam sē kam (2.38)
(superlative of kam) At the very least.
हस्त hast (2.36)
single (2.36)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)
Responsibility, obligation.
संगठन saṅgaṭhan (2.35)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
point (2.34)
Point.
मास mās (2.34)
Month.
वायदा vāydā (2.34)
Promise, commitment.
मांस māns (2.33)
Meat, flesh.
personality (2.32)
Personality.
(Bābā) The person's nature or disposition.
property (2.32)
बाल bāl (2.32)
प्यार pyār (2.32)
Love, affection, amour, amorous relationship.
हिसाब hisāb (2.29)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
हां hā̃ (2.28)
Yes, yea.
जन्मते ही janmatē hī (2.25)
वृक्ष vr̥ikṣha (2.25)
Tree, shrub.
email (2.24)
Email.
आश्चर्य āśhcharya (2.24)
Wonder, surprise, astonishment.
कायदा kāydā (2.24)
A rule, regulation, law, ordinance.
Regularity.
प्रसिद्ध prasiddh (2.23)
V (2.22)
we (2.22)
तीन tīn (2.21)
उठाना uṭhānā (2.19)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
पदमगुणा padamguṇā (2.18)
A quadrillion times (1,000,000,000,000,000 times).
बताना batānā (2.17)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
पक्का pakkā (2.17)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
hand (2.15)
Hand.
culture (2.15)
Culture.
sweet home (2.15)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
शहर śhahar (2.14)
City, town.
आस-पास ās-pās (2.14)
Near about, in the vicinity.
ceremony (2.14)
Ceremony.
गीत gīt (2.11)
स्वउन्नति svaunnati (2.11)
पत्र patra (2.11)
attention (2.11)
Attention.
पसन्द pasand (2.10)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पुरूषार्थी purūṣhārthī (2.09)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
हल्का halkā (2.09)
Light, cheap, thin, faint.
घड़ी ghaṛī (2.09)
A watch, time-piece.
Moment.
An hour.
जानकी jānkī (2.09)
eye (2.09)
Eye.
I (2.09)
लम्बा lambā (2.08)
Long, lengthy, tall.
कमी kamī (2.06)
अष्ट aṣhṭ (2.06)
Eight, 8.
कहलाना kahlānā (2.06)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
तमोगुणी tamoguṇī (2.05)
diamond (2.05)
Diamond.
पुण्य का खाता puṇya kā khātā (2.04)
The account of puṇya, the account of good deeds.
पालना pālnā (2.03)
भावना bhāvnā (2.02)
Sentiment, feeling, emotion.
एकदम ēkdam (2.02)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
कांटा kāṇṭā (2.01)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
पालन pālan (2.01)
शुरू śhurū (2.01)
Beginning, commencement.
मैदान maidān (1.99)
समारोह samārōh (1.99)
Celebratory function, festival (secular or religious), ceremony.
साथी sāthī (1.98)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
बाकी bākī (1.98)
But if.., but, nevertheless.
बाकी bākī (1.98)
Remaining, left over, remainder, balance, arrears, subtraction.
संख्या saṅkhyā (1.98)
हाथ hāth (1.97)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जिस समय jis samay (1.96)
महात्मा mahātmā (1.96)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
world (1.96)
World.
राजस्थान rājasthān (1.96)
बस bas (1.96)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
ठीक ṭhīk (1.96)
Right, correct, exact, proper, true.
All right; precisely, accurately.
पालना pālnā (1.95)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
भरोसा bharōsā (1.95)
Hope, dependence, trust, reliance, assurance, confidence, faith.
emerge (1.94)
To emerge.
fool (1.93)
royal family (1.93)
Royal family.
बसना basnā (1.93)
गिनती gintī (1.91)
O (1.91)
स्थापना, स्थापन sthāpanā, sthāpan (1.90)
Establishment.
(in particular) The establishment of the new world.
पदम padam (1.90)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
number (1.90)
Number.
कमजोरी kamjōrī (1.90)
Weakness, feebleness ; deficiency ; debility.
आश, आशा āśh, āśhā (1.90)
Hope, expectation.
Wish, desire.
बारी bārī (1.90)
teacher (1.89)
Teacher.
मुबारक mubārak (1.88)
Congratulations. Best wishes.
जन्मना janamnā (1.88)
To be born.
झुकना jhuknā (1.88)
भक्ति bhakti (1.87)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
पीछे pīchhē (1.86)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
मध्य madhya (1.86)
Middle, central, mid-.
Middle, centre, the middle part.
total (1.86)
Total.
फूलना phūlnā (1.84)
मोह mōh (1.83)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
तबियत tabiyat (1.83)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
note (1.82)
Note.
निर्माण nirmāṇ (1.82)
Construction, creation, manufacture.
double (1.81)
Double.
बच्ची bachchī (1.81)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
मुख्य mukhya (1.80)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मन्सा mansā (1.80)
Mental, born of the mind.
Mentally, through the mind.
list (1.80)
List.
अंश aṅśh (1.79)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
लिखना likhnā (1.79)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
पता patā (1.76)
Address, whereabouts, information, knowledge.
खराब kharāb (1.76)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
be (1.76)
To be.
विदेशी vidēśhī (1.76)
Foreign, alien, exotic.
A foreigner, foreign national.
दुआ duā (1.75)
Prayer.
Blessing.
स्वभाव svabhāv (1.74)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
कच्चा kachchā (1.73)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
wrong (1.72)
अति ati (1.71)
automatic (1.71)
जमा करना jamā karnā (1.71)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
पंच pañch (1.71)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
वास्तव में vāstav mē̃ (1.70)
दिलतख्तनशीन diltakhtanaśhīn (1.70)
Seated in the heart and on the throne.
बाप कहते हैं bāp kahtē haĩ (1.69)
The Father says.
राजधानी rājdhānī (1.69)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
बाम्बे bāmbē (1.69)
Bombay.
सच्चा sachchā (1.69)
True, genuine, real.
Truthful, sincere, loyal, faithful.
अमर amar (1.68)
Immortal, eternal, undying.
A god, deity.
जन्म janm (1.67)
Birth, origin, genesis.
Life, existence.
the (1.67)
The.
शुभ भावना śhubh bhāvnā (1.67)
Good feeling, auspicious feeling.
परमात्मा paramātmā (1.66)
Supreme Soul : Śiv and not Brahmā.
समानता samāntā (1.66)
Equality, equivalence; parity, similarity, likeness.
गिनना ginnā (1.66)
उल्टा ulṭā (1.66)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
छोटा chhōṭā (1.65)
Small, little, short, young, petty, subordinate, junior, insignificant.
चाबी chābī (1.65)
Key.
doctor (1.64)
Doctor.
दिल dil (1.64)
Heart, courage, spirit, will.
फैलाना phailānā (1.64)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
majority (1.64)
Majority.
group (1.64)
Group.
सबमें sabmē̃ (1.64)
भरी bharī (1.63)
A burden.
ख़त्म ḵẖatm (1.62)
Ended, completed, concluded.
बढ़िया baṛhiyā (1.62)
chance (1.62)
Chance.
तरह tarah (1.62)
शुभ śhubh (1.61)
Auspicious, good.
The good, well-being.
खर्च, खर्चा kharch, kharchā (1.58)
Expenditure, expense, cost, outlay.
zone (1.58)
Zone.
example (1.57)
Example.
समाचार samāchār (1.57)
News; information.
last (1.57)
Last.
ज़रूरी zarūrī (1.57)
Important, necessary, needful, compulsory, indispensable.
दीपक dīpak (1.56)
निश्चित niśhchit (1.55)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
बिठाना biṭhānā (1.55)
ऊपर ūpar (1.55)
On, upon, above, upward, over.
सन्देश sandēśh (1.54)
Message.
इसीलिए isīliē (1.54)
पात्र pātr (1.54)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
प्रश्न praśhna (1.53)
Question, query, interrogation, interpellation, problem.
ताली tālī (1.53)
Clapping the hands.
वृत्ति vr̥itti (1.53)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
देवी dēvī (1.52)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
slogan (1.50)
Slogan.
शिक्षा śhikṣhā (1.50)
Education, instruction, teaching.
Moral.
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
आदत ādat (1.49)
Habit.
extra (1.48)
Extra.
सेवाकेन्द्र sēvākēndra (1.48)
Service centre.
द्वापर dvāpar (1.47)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
खेल khēl (1.47)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
गुणा guṇā (1.46)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
गाना gānā (1.46)
To sing, to chant.
A song.
तख्तनशीन takhtnaśhīn (1.46)
Enthroned, installed on the throne.
जीना jīnā (1.45)
To live, to be alive.
कुछ भी kuchh bhī (1.45)
Anything, whatsoever, anything at all.
आह्वान āhvān (1.45)
A call, summons, invocation, citation.
minute (1.44)
Minute.
भाई bhāī (1.44)
Brother.
royal (1.43)
Royal.
गलती galatī (1.43)
Mistake, error, fault.
पुण्य puṇya (1.42)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
खुश khuśh (1.42)
Happy, pleased.
Good.
आवाज़ āvāz (1.41)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
कर्मणा karmaṇā (1.40)
Throught the deed.
अभिमान abhimān (1.40)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
संस्कार saṅskār (1.40)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
तुम tum (1.40)
You (between equals).
अलबेला albēlā (1.40)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
full (1.39)
Full.
power (1.39)
Power.
उत्साह utsāh (1.38)
Enthusiasm, zeal.
प्रेम prēm (1.37)
Love, affection, attachment.
ब्रह्माकुमारी brahmākumārī (1.37)
Daughter of Brahmā.
programme (1.37)
Programme.
(Bābā) Event.
कर्तव्य kartavya (1.37)
Duty.
To be done, to be accomplished.
सहित sahit (1.37)
With, together with, along with, accompanied by.
सबने sabnē (1.36)
अन्दर andar (1.36)
In, inside, within.
जगना jagnā (1.36)
To wake up, to awaken.
हिम्मत himmat (1.36)
Courage, boldness.
फिर से phir sē (1.34)
Anew, afresh.
देश dēśh (1.34)
Country, land, native home, region, space.
मदद madad (1.34)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
छोड़ना chhōṛnā (1.33)
To leave.
To abandon.
To release.
जल्दी jaldī (1.32)
Hurry, haste.
Quickly, urgently, immediately.
see (1.32)
See.
खाली khālī (1.32)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
वाचा vāchā (1.32)
Through speech.
ध्यान dhyān (1.32)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
आराम ārām (1.32)
Rest, comfort, relief.
golden (1.31)
Golden.
seat (1.31)
Seat.
सबको sabkō (1.31)
sab + kō : everything, everyone.
C (1.31)
हाल hāl (1.31)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
connection (1.31)
Connection.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
स्व sva (1.30)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
खेलना khēlnā (1.30)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
साथ sāth (1.29)
With, together, along with.
Company, association.
बाप की याद bāp kī yād (1.29)
Remembrance of the Father.
प्यारा pyārā (1.29)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
यादगार yādgār (1.29)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
धोखा dhōkhā (1.28)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
hall (1.28)
Hall.
चाहे chāhē (1.27)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
एक तरफ ēk taraph (1.27)
हिलना hilnā (1.27)
stage (1.27)
Stage.
(Bābā) State, condition.
परिवार parivār (1.25)
Family, household.
तभी tabhī (1.25)
श्रीमत śhrīmat (1.25)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
पूछना pūchhnā (1.24)
To enquire, to ask, to investigate, to interrogate, to question.
कुमारी kumārī (1.24)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
मात्र mātra (1.24)
Only, merely, barely.
Mere, bare, sheer.
कल्प kalp (1.23)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
बचना bachnā (1.23)
चित्र chitra (1.22)
Picture, painting, illustration, figure, photo.
ब्रह्मा brahmā (1.22)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
वरदान vardān (1.22)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
चारों chārō̃ (1.21)
The four, the whole four, all four.
उमंग umaṅg (1.21)
Aspiration, gusto, zeal.
दिन din (1.21)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
पूज्य pūjya (1.21)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पांव pāṅw (1.20)
Foot, leg.
दिव्य divya (1.20)
Divine, heavenly, celestial, supernatural, magical, wonderful.
number one (1.20)
Number one.
follow (1.20)
Follow.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
गुप्त gupt (1.20)
Hidden, secret, latent, confidential.
plan (1.19)
Plan.
विदेश vidēśh (1.19)
Foreign country.
पढ़ाई paṛhāī (1.18)
Study, education, learning.
दृष्टि dr̥iṣhṭi (1.18)
Sight, view, vision, glance.
(Bābā) Vision, look.
पूरा pūrā (1.16)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
वायुमण्डल vāyumaṇḍal (1.16)
The atmosphere.
प्रजा prajā (1.14)
Subjects, public, people.
बैठना baiṭhnā (1.14)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
result (1.12)
Result.
title (1.12)
Title.
कल्याणकारी kalyāṇkārī (1.12)
Who makes happiness.
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
return (1.11)
Return.
बाबा bābā (1.11)
Father.
समाना samānā (1.11)
To be contained, to enter, to fit, to permeate.
आजकल ājkal (1.10)
Nowadays, these days.
होशियार hōśhiyār (1.10)
Clever, wise, intelligent, careful.
रात rāt (1.09)
Night.
बिना binā (1.09)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
माना mānā (1.08)
(it) Means, that is.
साथ-साथ sāth-sāth (1.08)
science (1.08)
Science.
आवश्यक āvaśhyak (1.08)
इकट्ठा ikaṭṭhā (1.08)
Collected, gathered.
Together, in one lot.
नाम nām (1.08)
Name.
मुक्त mukt (1.07)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मधुबन madhuban (1.07)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
सोना sōnā (1.06)
To sleep.
चारों ओर chārō̃ ōr (1.06)
On all sides, all around, everywhere.
महत्व mahatva (1.06)
Importance.
Significance.
Greatness.
Magnitude.
समाप्त samāpt (1.06)
Finished, ended, concluded, terminated, completed.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
के ऊपर kē ūpar (1.06)
On, upon.
Above.
सामने sāmnē (1.06)
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
हज़ार hazār (1.05)
Thousand, 1000.
देवता dēvtā (1.04)
A god, deity, divine being. (does not apply to God)
चाहिए chāhiē (1.04)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
वर्णन varṇan (1.03)
सा sā (1.03)
बार bār (1.02)
Time, occasion.
भाग्य bhāgya (1.02)
Fortune, fate, luck, destiny.
आपस में āpas mē̃ (1.01)
Among themselves, with each other or one another, together, mutually, in common, in concert.
पढ़ाना paṛhānā (1.01)
To teach, to instruct, to educate.
बन्धन bandhan (1.01)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
गलना galnā (0.99)
सम्पूर्ण sampūrṇ (0.99)
Whole, entire, complete, perfect.
के पास kē pās (0.99)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
knowledge (0.99)
Knowledge.
लहर lahar (0.99)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
परिवर्तन parivartan (0.99)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
तीनों tīnō̃ (0.99)
The three, all three.
कई kaī (0.98)
Several, sundry, divers, some, some few.
सबका sabkā (0.98)
(genitive case of sab) Of everyone.
राज्य rājya (0.98)
Kingdom, rule, reign, polity, the state.
समाप्त करना samāpt karnā (0.97)
फिर भी phir bhī (0.97)
Notwithstanding, even then, in spite of that.
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
भारत bhārat (0.96)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
नज़दीक nazdīk (0.96)
कम होना kam hōnā (0.95)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
सुनना sunnā (0.95)
To hear, to listen, to pay heed.
Hearing, audition.
सूक्ष्म sūkṣhma (0.94)
Subtle.
भिन्न bhinn (0.94)
Divided, separated, separate.
Distinct, different, other.
खाना khānā (0.94)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पुरुषार्थ puruṣhārth (0.92)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समर्थ samarth (0.92)
Capable, competent.
Powerful.
योगी yōgī (0.91)
(One) who practices yōg.
लाना lānā (0.91)
pass (0.91)
To pass.
पास pās (0.91)
शरीर śharīr (0.90)
Body.
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
विजय vijay (0.89)
Conquest, victory, triumph.
busy (0.89)
Busy.
चलाना chalānā (0.88)
संगम saṅgam (0.88)
Confluence, union, meeting.
बहन ou बहिन bahan ou bahin (0.88)
वृद्धि vr̥iddhi (0.87)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
ज्ञान gyān (0.86)
Knowledge directly taught by God.
पड़ना paṛnā (0.85)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
क्यों kyō̃ (0.85)
Why.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
मानना mānnā (0.85)
सहयोग sahyōg (0.83)
Cooperation, collaboration.
practical (0.83)
Practical.
लगा lagā (0.83)
ब्राह्मण brāhmaṇ (0.83)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
नशा naśhā (0.83)
Intoxication, drunkenness.
ने nē (0.83)
A postposition denoting the subject (ergative case that is to say with a past participle).
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
अलौकिक alaukik (0.82)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
सारा sārā (0.81)
All, the whole, whole, entire, complete, universal.
बड़ा baṛā (0.81)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
खुशी khuśhī (0.81)
Joy, delight, happiness.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
कमाल kamāl (0.81)
तीसरा tīsrā (0.80)
Third.
दो dō (0.80)
Two, 2.
कमजोर kamjōr (0.79)
Weak, feeble, ineffectual.
प्रभाव prabhāv (0.79)
ज़रूर zarūr (0.79)
Certainly, undoubtedly, positively, without fail.
बजाना bajānā (0.78)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
स्पष्ट spaṣhṭ (0.77)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
मन man (0.77)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
time (0.77)
Time.
अन्त ant (0.76)
End.
मूर्ति, मूर्त mūrti, mūrt (0.76)
Idol, statue, image.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
सेवा sēvā (0.76)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अलग alag (0.76)
Different, separate, apart, distinct.
आधार ādhār (0.76)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
प्राप्त करना prāpt karnā (0.76)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
check (0.75)
Check.
बढ़ना baṛhnā (0.74)
To increase, to multiply, to grow, to progress, to advance.
न्यारा nyārā (0.74)
Separate(d), staying away (from a joint family), unique, novel, distinct.
सफलता saphaltā (0.73)
Success, achievement.
रहाना rahānā (0.73)
To make stay, to make remain.
भूलना bhūlnā (0.72)
To forget.
याद yād (0.72)
Remembrance, recollection, memory.
प्राप्ति prāpti (0.72)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
in (0.72)
In.
दिखाना dikhānā (0.71)
और कोई aur kōī (0.71)
Someone else, anyone else.
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
विशेषता viśhēṣhtā (0.70)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
हर एक har ēk (0.70)
Each, every.
Each one, everybody.
कहाँ kahā̃ (0.69)
Interrogative pronominal adverb : Where ?
पाना pānā (0.69)
सुनाना sunānā (0.69)
To cause to hear, to relate, to read out, to recite, to pronounce.
प्रमाण pramāṇ (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
थोड़ा thōṛā (0.68)
A little, some, meagre, scanty.
Short.
निमित्त nimitt (0.68)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
इतना itnā (0.67)
As much as this, this much; so much, so many.
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
काम kām (0.66)
Passion, lust.
Desire.
काम kām (0.66)
Work, task, job, employment, performance, function.
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
निकालना nikālnā (0.65)
साधारण sādhāraṇ (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
लगाना lagānā (0.65)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
वहां vahā̃ (0.64)
There.
जहाँ jahā̃ (0.64)
Where, wherever.
याद-प्यार yād-pyār (0.63)
Yād and pyār: remembrance and love, remembrance and affection.
कौन सा kaun sā (0.63)
Interrogative adjective and pronoun : which.
स्वरूप svarūp (0.62)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
मिलाना milānā (0.62)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
साधन sādhan (0.62)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
विश्व viśhva (0.61)
The world, universe.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.61)
Earth.
तैयार taiyār (0.61)
cum (0.61)
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
पहला pahlā (0.58)
आगे āgē (0.58)
Ahead, in front of, before; in future.
आज āj (0.57)
Today.
पहुंचना pahuñchnā (0.57)
To reach, to arrive.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
हम ham (0.56)
We.
(rustic form) I.
या yā (0.56)
Or, either.
के साथ kē sāth (0.55)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
लगना lagnā (0.54)
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
सिर्फ sirph (0.54)
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
कार्य kārya (0.53)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
ज्यादा jyādā (0.52)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
शब्द śhabd (0.52)
Word, term, sound.
भरना bharnā (0.52)
To fill, to refill.
स्थित sthit (0.52)
Situated, located, placed.
Circumstanced.
उतना utnā (0.51)
कोई भी kōī bhī (0.51)
Anyone, someone, any.
प्रकार prakār (0.50)
Manner, way.
प्रति prati (0.49)
Towards.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
अपनाना apnānā (0.49)
To (treat as one's) own.
To adopt.
To appropriate.
कभी kabhī (0.49)
Sometime, ever.
पहले pahlē (0.48)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
यहाँ yahā̃ (0.48)
Here, hither, in/at this place.
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सोचना sōchnā (0.47)
To think, to reflect, to ponder over, to consider.
चाहना chāhnā (0.46)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
तब tab (0.45)
Then, at that time, afterwards, thereupon, therefore, hence.
कराना karānā (0.45)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
दूसरा dūsrā (0.44)
Second.
Other, another.
Next.
जितना jitnā (0.43)
As much as, as many, how much, however much.
क्योंकि kyōṅki (0.43)
Because, since.
मेहनत mēhnat (0.42)
Labour, hard work, toil.
Industry, application.
Exercise.
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
her (0.42)
हर har (0.42)
संकल्प saṅkalp (0.42)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
हरना harnā (0.41)
आना ānā (0.41)
बच्चा bachchā (0.40)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कैसा kaisā (0.40)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
रखना rakhnā (0.40)
To put, to place, to keep, to possess, to have, to employ, to appoint.
बहुत bahut (0.40)
Many, much.
Very.
सहज sahaj (0.40)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
तक tak (0.39)
To, upto, till, until, by.
मैं maĩ (0.39)
I. (personal pronoun)
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
विशेष viśhēṣh (0.37)
Special, specific, particular, distinctive, characteristic, typical.
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
यही yahī (0.36)
Emphatic form of yah: this very.
जीवन jīvan (0.35)
Life, animation, existence.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
कुछ kuchh (0.34)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बन ban (0.31)
सकना saknā (0.31)
To can, to be able to.
लोग log (0.30)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
चलना chalnā (0.30)
Continue.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
द्वारा dvārā (0.30)
By, through, through the medium of, through the agency of, by means of, with.
कौन kaun (0.30)
interrogative pronoun. Who
अनुभव anubhav (0.30)
Experience.
बात bāt (0.29)
A matter, topic, subject, concern, fact, thing.
मिलना milnā (0.28)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नमस्ते namastē (0.27)
सर्व sarv (0.26)
All ; whole, entire, complete.
कितना kitnā (0.26)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
फिरना phirnā (0.24)
To turn.
To wander, to ramble, to walk about, to go round.
शक्ति śhakti (0.24)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वा vā (0.24)
Or.
फिर phir (0.24)
Then, again, afterwards, thereafter, in future, a second time.
अगर agar (0.23)
If, if so be, in case, in the event of.
के लिए kē liē (0.23)
For, for the sake of.
ना nā (0.23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बापदादा bāpdādā (0.23)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
लेना lēnā (0.21)
To take.
जब jab (0.20)
(Relative pronoun) When.
इसलिए isliē (0.18)
On this account, for this reason, hence, therefore.
बाप bāp (0.18)
Father.
समय samay (0.17)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कहना kahnā (0.17)
Say.
अर्थात् arthāt (0.17)
That is, that is to say, namely (viz.).
न na (0.17)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
जानना jānnā (0.17)
To know, to become aware of, to perceive.
रूप rūp (0.17)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
श्रेष्ठ śhrēṣhṭha (0.16)
The best, good, excellent, superior.
वैसा vaisā (0.16)
कोई kōī (0.14)
Some, any, someone, anyone.
आप āp (0.14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देखना dēkhnā (0.14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आत्मा ātmā (0.13)
The soul, the spirit, the self.
देना dēnā (0.13)
To give.
बोलना bōlnā (0.13)
To speak, to utter, to pronounce.
To bid.
समझना samajhnā (0.13)
To understand.
एक ēk (0.13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अच्छा achchhā (0.12)
Good.
Well.
All right, well done.
So long.
जाना jānā (0.12)
To go, to depart, to lose, to flow.
बनाना banānā (0.11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सदा sadā (0.11)
Always, perpetually, continually, ever.
लेकिन lēkin (0.10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (0.10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.08)
Opposite, inimical, other, alien, higher.
अब ab (0.07)
Now.
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
कि ki (0.04)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.03)
To remain, to stay.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.02)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)