Avyakt murli for Saturday 30 January 2010
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (321)
To be.
To happen, to occur.
To exist.
To be born.
का kā (216)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (166)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (143)
Inclusive emphatic particle: too, also, even.
में mē̃ (135)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (101)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (88)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (73)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (66)
No.
Not.
और aur (62)
And.
Else.
Other.
वह vah (61)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बापदादा bāpdādā (60)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहना chāhnā (60)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
K (57)
The letter K of our alphabet (used as an initial in acronyms).
key (55)
Key.
बनना bannā (52)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आप āp (47)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
से sē (47)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (45)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देखना dēkhnā (43)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अच्छा achchhā (41)
Good.
Well.
All right, well done.
So long.
अपना apnā (40)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (40)
That (to report indirect speech, example he says that).
लेकिन lēkin (40)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देना dēnā (38)
To give.
स्वरूप svarūp (37)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
वाला vālā (37)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (36)
To come.
अनुभव anubhav (35)
Experience.
बाप bāp (35)
Father.
ही hī (35)
Emphatic particle with a sense of exclusion : only.
अब ab (34)
Now.
सब sab (32)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बच्चा bachchā (31)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (30)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सेवा sēvā (30)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ऐसा aisā (29)
Such, of this type.
कहना kahnā (29)
Say.
चाहे chāhē (28)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कोई kōī (28)
Some, any, someone, anyone.
रहना rahnā (24)
To remain, to stay.
स्वमान svamān (24)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
कुछ kuchh (23)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
अनुभवी anubhavī (21)
Experienced, veteran, seasoned.
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
मिलना milnā (20)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
जाना jānā (19)
To go, to depart, to lose, to flow.
लेना lēnā (19)
To take.
हर har (18)
हरना harnā (18)
her (18)
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (18)
Because, since.
ने nē (18)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (18)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (18)
Opposite, inimical, other, alien, higher.
परिवार parivār (18)
Family, household.
या yā (18)
Or, either.
बहुत bahut (17)
Many, much.
Very.
हर एक har ēk (16)
Each, every.
Each one, everybody.
जैसा jaisā (16)
Similar to, like, resembling, as, such as.
मेहनत mēhnat (16)
Labour, hard work, toil.
Industry, application.
Exercise.
पुरुषार्थ puruṣhārth (16)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (16)
Love, affection, amour, amorous relationship.
विशेष viśhēṣh (16)
Special, specific, particular, distinctive, characteristic, typical.
ज्ञान gyān (15)
Knowledge directly taught by God.
सन्देश sandēśh (15)
Message.
स्थान sthān (15)
Place, spot, site.
इसलिए isliē (14)
On this account, for this reason, hence, therefore.
जीवन jīvan (14)
Life, animation, existence.
सकना saknā (14)
To can, to be able to.
अपनाना apnānā (13)
To (treat as one's) own.
To adopt.
To appropriate.
चलना chalnā (13)
Continue.
programme (13)
Programme.
(Bābā) Event.
subject (13)
Subject.
उमंग umaṅg (13)
Aspiration, gusto, zeal.
अगर agar (12)
If, if so be, in case, in the event of.
दिन din (12)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जन्मना janamnā (12)
To be born.
जन्म janm (12)
Birth, origin, genesis.
Life, existence.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
authority (11)
Authority.
ब्रह्मा brahmā (11)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
जहाँ jahā̃ (11)
Where, wherever.
मैं maĩ (11)
I. (personal pronoun)
पहला pahlā (11)
आत्मा ātmā (10)
The soul, the spirit, the self.
मुबारक mubārak (10)
Congratulations. Best wishes.
पड़ना paṛnā (10)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
स्नेह snēh (10)
Love, affection.
Oil, oily substance.
योगी yōgī (10)
(One) who practices yōg.
बदलना badalnā (9)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (9)
दो dō (9)
Two, 2.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
हम ham (9)
We.
(rustic form) I.
जानना jānnā (9)
To know, to become aware of, to perceive.
कमी kamī (9)
कार्य kārya (9)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (9)
Anyone, someone, any.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
Good feeling, auspicious feeling.
उत्साह utsāh (9)
Enthusiasm, zeal.
वहां vahā̃ (9)
There.
आगे āgē (8)
Ahead, in front of, before; in future.
आपस में āpas mē̃ (8)
Among themselves, with each other or one another, together, mutually, in common, in concert.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
दिल dil (8)
Heart, courage, spirit, will.
इतना itnā (8)
As much as this, this much; so much, so many.
लगाना lagānā (8)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (8)
निमित्त nimitt (8)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
plan (8)
Plan.
प्रमाण pramāṇ (8)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पुण्य puṇya (8)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधन sādhan (8)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सुनना sunnā (8)
To hear, to listen, to pay heed.
Hearing, audition.
वर्ग varg (8)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
योग yōg (8)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आज āj (7)
Today.
आजकल ājkal (7)
Nowadays, these days.
आना ānā (7)
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
आवाज़ āvāz (7)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
भिन्न bhinn (7)
Divided, separated, separate.
Distinct, different, other.
ब्राह्मण brāhmaṇ (7)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चार chār (7)
Four.
देह dēh (7)
Body.
देहभान dēhbhān (7)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
दिखाना dikhānā (7)
दोनों dōnō̃ (7)
To raise your hand.
Indore (7)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
फैलाना phailānā (7)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
साथ sāth (7)
With, together, along with.
Company, association.
सोचना sōchnā (7)
To think, to reflect, to ponder over, to consider.
The atmosphere.
याद yād (7)
Remembrance, recollection, memory.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
अंधकार andhkār (6)
Darkness; gloom.
बढ़ाना baṛhānā (6)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
देश dēśh (6)
Country, land, native home, region, space.
धारणा dhārṇā (6)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
जब jab (6)
(Relative pronoun) When.
कभी kabhī (6)
Sometime, ever.
खुश khuśh (6)
Happy, pleased.
Good.
मधुबन madhuban (6)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन man (6)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (6)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नाम nām (6)
Name.
To reach, to arrive.
पसन्द pasand (6)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
राय rāy (6)
राय rāy (6)
सम्बन्ध sambandh (6)
Connection, relationship.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्थित sthit (6)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (6)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (6)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
zone (6)
Zone.
advance party (5)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
automatically (5)
चलाना chalānā (5)
On all sides, all around, everywhere.
दिलाना dilānā (5)
To cause to be given, to cause to be handed over.
ever ready (5)
Ever-ready.
फ़ायदा fāydā (5)
Advantage, gain, profit, benefit, utility, use, good result.
हिम्मत himmat (5)
Courage, boldness.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
knowledge (5)
Knowledge.
क्यों kyō̃ (5)
Why.
लक्ष्य lakṣhya (5)
The aim, object, objective, target, goal.
Indicated, implied.
मानना mānnā (5)
meeting (5)
Meeting.
natural (5)
Natural.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
संपर्क sampark (5)
'who has, carries, or supports the service'. Server, servant.
तीनों tīnō̃ (5)
The three, all three.
उड़ना uṛnā (5)
To fly.
To fade, to get dim, to vanish.
To explode.
वरदान vardān (5)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अचानक achānak (4)
All of a sudden, suddenly, unexpectedly.
addition (4)
Addition.
अनुभूति anubhūti (4)
Emotional experience, inner experience, realisation.
attention (4)
Attention.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बांटना bāṇṭnā (4)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (4)
भाई bhāī (4)
Brother.
भान bhān (4)
Perception, consciousness, recollection.
बुलाना bulānā (4)
To call, to convene, to summon, to send for, to invite.
check (4)
Check.
cum (4)
गाना gānā (4)
To sing, to chant.
A song.
गाँव gānv (4)
Village.
गिरना girnā (4)
To fall.
इकट्ठा ikaṭṭhā (4)
Collected, gathered.
Together, in one lot.
in (4)
In.
जल्दी jaldī (4)
Hurry, haste.
Quickly, urgently, immediately.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (4)
Work, task, job, employment, performance, function.
काम kām (4)
Passion, lust.
Desire.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (4)
interrogative pronoun. Who
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
खोलना khōlnā (4)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
light (4)
Light.
(Bābā) Electricity.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
nature (4)
Nature.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
number (4)
Number.
पधारना padhārnā (4)
To recognize, to identify. To distinguish, to discern, to discriminate.
पक्का pakkā (4)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
प्रभु prabhu (4)
Master, lord, ruler.
God.
practical (4)
Practical.
प्रकार prakār (4)
Manner, way.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
result (4)
Result.
सबका sabkā (4)
(genitive case of sab) Of everyone.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोग sahyōg (4)
Cooperation, collaboration.
संगठन saṅgaṭhan (4)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथी sāthī (4)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिर्फ sirph (4)
तरफ taraph (4)
Side, direction.
Towards.
तरीका tarīkā (4)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ठीक ṭhīk (4)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उठाना uṭhānā (4)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
आरम्भ ārambh (3)
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भेजना bhējnā (3)
centre (3)
Centre.
chance (3)
Chance.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
connection (3)
Connection.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
double (3)
Double.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (3)
Thousand, 1000.
हिलाना hilānā (3)
To shake, to jolt.
To swing.
जगह jagah (3)
जमा jamā (3)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (3)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
Yōgī in action. One who remembers God while acting.
के लिए kē liē (3)
For, for the sake of.
कोशिश kōśhiśh (3)
Effort, endeavour.
last (3)
Last.
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
majority (3)
Majority.
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
Idol, statue, image.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकालना nikālnā (3)
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
परिचय parichay (3)
Introduction, acquaintance, familiarity.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (3)
pass (3)
To pass.
फलाना phalānā (3)
An angel, a divine messenger.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रोशनी rōśhnī (3)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
शब्द śhabd (3)
Word, term, sound.
सबको sabkō (3)
sab + kō : everything, everyone.
सदा sadā (3)
Always, perpetually, continually, ever.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संसार saṅsār (3)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शरीर śharīr (3)
Body.
science (3)
Science.
स्नान snān (3)
Bathing, ablution.
Purification, lustration.
स्वराज्य अधिकारी svarājya adhikārī (3)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तक tak (3)
To, upto, till, until, by.
तीन tīn (3)
Enthusiasm, zeal.
विदेश vidēśh (3)
Foreign country.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
Almighty Authority.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
announce (2)
To announce.
अन्त ant (2)
End.
अनुसार anusār (2)
According to, in conformity with.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अवतरण avataraṇ (2)
Descent (especially of the soul into a body), incarnation.
बाबा bābā (2)
Father.
बदल badal (2)
Similar, identical, equal to the Father.
बार bār (2)
Time, occasion.
be (2)
To be.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
busy (2)
Busy.
चमकना chamaknā (2)
चेहरा chēhrā (2)
Face, countenance, mask, front.
challenge (2)
Challenge.
conference (2)
Conference.
देरी dērī (2)
Delay, lag.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
earth (2)
Earth.
example (2)
Example.
group (2)
Group.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हिलना hilnā (2)
जितना jitnā (2)
As much as, as many, how much, however much.
कब kab (2)
Interrogative adverb: When? At what time ?
कई kaī (2)
Several, sundry, divers, some, some few.
कान kān (2)
An ear.
कर्मणा karmaṇā (2)
Throught the deed.
कर्मभोग karmbhōg (2)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करनी karnī (2)
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (2)
Joy, delight, happiness.
Glad tidings, good news.
लाडला lāḍlā (2)
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लहराना laharānā (2)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाना lānā (2)
महारथी mahārathī (2)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
might (2)
Might.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटाना miṭānā (2)
मोहल्ला mōhallā (2)
A district, division, quarter (of a city or town), ward, parish.
मुहब्बत muhabbat (2)
Love, affection, fondness.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नवीनता navīntā (2)
Novelty, newness, freshness.
नज़ारा nazārā (2)
Scene, view, spectacle, sight.
नज़दीक nazdīk (2)
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number one (2)
Number one.
A quadrillion times (1,000,000,000,000,000 times).
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पर्चा parchā (2)
A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
part (2)
Part.
पता patā (2)
Address, whereabouts, information, knowledge.
phone (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रबन्ध prabandh (2)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
progress (2)
Progress.
radio (2)
रहाना rahānā (2)
To make stay, to make remain.
Conversation of the soul with the soul or the supreme Soul.
सबसे sabsē (2)
(superlative) Of all, the most.
सदाकाल sadākāl (2)
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समाचार samāchār (2)
News; information.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सप्ताह saptāh (2)
Seven days, a week, the eighth day after any other day.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
seat (2)
Seat.
सिन्ध sindh (2)
One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.
सिंधी sindhī (2)
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
(One) who has svamān: who respects himself, honours himself, esteems himself.
स्वयं svayã (2)
T (2)
उल्हना ulhanā (2)
Complaint, twitting, reproach.
V (2)
वाचा vāchā (2)
Through speech.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
vibration (2)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विमान vimān (2)
we (2)
wing (2)
Wing.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (2)
Emphatic form of yah: this very.
यथार्थ yathārth (2)
Real, actual.
Accurate.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
accident (1)
Accident.
add (1)
To add.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
advertise (1)
Advertise.
अहो ahō (1)
Oh ! O !
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अखबार akhbār (1)
Newspaper.
आखिर ākhir (1)
The end.
At last, after all.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
area (1)
Hope, expectation.
Wish, desire.
asylum (1)
Asylum.
अति ati (1)
औरों aurō̃ (1)
(The) others.
automatic (1)
आवाह्न āvāhna (1)
अवश्य avaśhya (1)
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बापू जी bāpū jī (1)
Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भूलना bhūlnā (1)
To forget.
भूमि bhūmi (1)
To part company, to separate.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
board (1)
Board.
बोझ bōjh (1)
Burden, load.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चांद chānd (1)
The Moon.
चारों chārō̃ (1)
The four, the whole four, all four.
Protection, shelter, patronage.
चीनी chīnī (1)
Chinese.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
दफ्तर daphtar (1)
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
ढीला ḍhīlā (1)
धूमधाम dhūmdhām (1)
Hustle and bustle, fanfare, tumult, eclat; pomp.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
diamond (1)
Diamond.
दीदी dīdī (1)
(a form of address for) an elder sister.
दिलतख्त diltakht (1)
The Heart and the Throne.
दो चार dō chār (1)
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुआ duā (1)
Prayer.
Blessing.
dull (1)
Dull. Slow to learn or to understand.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth quake (1)
Earthquake.
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
emerge (1)
To emerge.
engineer (1)
Engineer.
eye (1)
Eye.
फ़र्क fark (1)
Difference, distinction, distance.
feeling (1)
Feeling.
final (1)
Final.
follow (1)
Follow.
foundation (1)
Foundation.
free (1)
Free.
function (1)
गांधी gāndhī (1)
gate (1)
Gate.
गायब gāyab (1)
get (1)
To get.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
गिराना girānā (1)
गीत gīt (1)
government (1)
Government.
ग्राम grām (1)
A village.
Gamut (in music).
(suffix) Multitude, collection.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हक hak (1)
hall (1)
Hall.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
hospital (1)
Hospital.
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
I (1)
इच्छुक ichchhuk (1)
India (1)
India.
Indian (1)
individual (1)
Individual
invention (1)
Invention.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
Birthday.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
झण्डी jhaṇḍī (1)
A bunting, small flag.
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जीत jīt (1)
जीतना jītnā (1)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा में ज्यादा jyādā mē̃ jyādā (1)
Too much, overmuch.
At the greatest or highest, at the very most.
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमाई kamāī (1)
Earnings.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खास khās (1)
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोना khōnā (1)
To lose, to squander.
Someone, anyone, any.
कोट kōṭ (1)
लाभ lābh (1)
लाख lākh (1)
A hundred thousand, 100 000.
late (1)
Late.
लवलीन lavlīn (1)
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
low (1)
Low.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (1)
Helper, supporter, assistant.
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
मद्रास madrās (1)
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मजबूत majbūt (1)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालूम mālūm (1)
Known.
Evident, apparent.
माना mānā (1)
(it) Means, that is.
मानों mānō̃ (1)
As if, as though, supposing, one might suppose.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायूस māyūs (1)
Frustrated, dejected, disappointed.
मेवा mēvā (1)
Fruit, dry fruit.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिठाई miṭhāī (1)
Sweetmeat, confectionery.
मोहिनी mōhinī (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
museum (1)
Museum.
To smile, grin, smirk, simper.
(Bābā) To smile.
नमस्ते namastē (1)
नामधारी nāmdhārī (1)
नशीन naśhīn (1)
A suffix denoting one who sits.
natural nature (1)
Natural nature.
Eye.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निरन्तर nirantar (1)
Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.
Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
on (1)
On.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परिचित parichit (1)
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फलीभूत phalībhūt (1)
Fruitful, rewarded by success.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
पिता pitā (1)
Father, procreator, progenitor.
पीठ pīṭh (1)
The back, the loins, the back part (of anything).
Backing, support, aid.
post (1)
powerful (1)
Powerful.
Progressive.
प्रकाश prakāśh (1)
public (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
पुरूष purūṣh (1)
Man.
Soul.
रचयिता rachayitā (1)
Creator, composer, author.
Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सा sā (1)
सबने sabnē (1)
शहर śhahar (1)
City, town.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
साल sāl (1)
A year.
समझना samajhnā (1)
To understand.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थी samarthī (1)
Capability, competence.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
sample (1)
Sample, specimen, example.
सन्देशी sandēśhī (1)
One who brings news, a messenger, an envoy, an ambassador.
सफल saphal (1)
Successful, effective, fruitful.
सफलता saphaltā (1)
Success, achievement.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
screen (1)
second (1)
Second.
see (1)
See.
service (1)
Service.
set (1)
Set
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
SpARC (1)
SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good desire, good wish.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (1)
Subtle.
शुरू śhurū (1)
Beginning, commencement.
स्वराज्यधारी svarājyadhārī (1)
One who has self-government (svarājya).
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
switch (1)
Switch.
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
system (1)
तभी tabhī (1)
तबियत tabiyat (1)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
तकदीर takdīr (1)
Fate, destiny.
तन tan (1)
Body.
तरह tarah (1)
तारीख tārīkh (1)
A date.
An appointed day.
History.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
A bit, a little.
ticket (1)
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
too late (1)
Too late.
तुम tum (1)
You (between equals).
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ाना uṛānā (1)
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
वचन vachan (1)
Utterance, speech.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैसा vaisā (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकास vikās (1)
Evolution, development, growth, bloom.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
waste (1)
Waste.
west (1)
West.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
Reasonable, rational, logical.
Appropriate.
ज़रा zarā (1)