Avyakt murli for Tuesday 18 January 2011
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (203)
To be.
To happen, to occur.
To exist.
To be born.
का kā (152)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (132)
To do.
Also used after a transitive English verb to conjugate.
तो tō (97)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (95)
Inclusive emphatic particle: too, also, even.
में mē̃ (79)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (67)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (65)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (61)
Father.
यह yah (58)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देना dēnā (55)
To give.
बच्चा bachchā (51)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
नहीं nahī̃ (51)
No.
Not.
जो jō (50)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (50)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
सेवा sēvā (47)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
चाहना chāhnā (46)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
key (46)
Key.
और aur (44)
And.
Else.
Other.
बापदादा bāpdādā (43)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अब ab (39)
Now.
आना ānā (38)
To come.
आप āp (38)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
K (37)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (36)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (35)
To remain, to stay.
कहना kahnā (33)
Say.
अच्छा achchhā (32)
Good.
Well.
All right, well done.
So long.
ना nā (32)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
स्नेह snēh (32)
Love, affection.
Oil, oily substance.
लेकिन lēkin (31)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देखना dēkhnā (29)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (29)
Emphatic particle with a sense of exclusion : only.
कि ki (28)
That (to report indirect speech, example he says that).
बनाना banānā (26)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ने nē (26)
A postposition denoting the subject (ergative case that is to say with a past participle).
ब्रह्मा brahmā (24)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
मिलना milnā (24)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (24)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बहुत bahut (23)
Many, much.
Very.
प्यार pyār (23)
Love, affection, amour, amorous relationship.
मैं maĩ (22)
I. (personal pronoun)
चलना chalnā (19)
Continue.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
दिल dil (17)
Heart, courage, spirit, will.
क्योंकि kyōṅki (17)
Because, since.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जाना jānā (16)
To go, to depart, to lose, to flow.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मन man (16)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
ऐसा aisā (15)
Such, of this type.
आज āj (15)
Today.
हर har (15)
हरना harnā (15)
her (15)
समय samay (15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
मुरली murlī (14)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
निमित्त nimitt (14)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
संकल्प saṅkalp (14)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
या yā (14)
Or, either.
बाबा bābā (13)
Father.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सदा sadā (13)
Always, perpetually, continually, ever.
दिन din (12)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
के लिए kē liē (12)
For, for the sake of.
कोई kōī (12)
Some, any, someone, anyone.
सुनना sunnā (12)
To hear, to listen, to pay heed.
Hearing, audition.
zone (12)
Zone.
इसलिए isliē (11)
On this account, for this reason, hence, therefore.
जैसा jaisā (11)
Similar to, like, resembling, as, such as.
plan (11)
Plan.
समझना samajhnā (11)
To understand.
चाहे chāhē (10)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
हर एक har ēk (10)
Each, every.
Each one, everybody.
लेना lēnā (10)
To take.
दो dō (9)
Two, 2.
कभी kabhī (9)
Sometime, ever.
काम kām (9)
Passion, lust.
Desire.
काम kām (9)
Work, task, job, employment, performance, function.
खुश khuśh (9)
Happy, pleased.
Good.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
मालिक mālik (9)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मुबारक mubārak (9)
Congratulations. Best wishes.
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
teacher (9)
Teacher.
यज्ञ yagya (9)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (9)
Emphatic form of yah: this very.
आना ānā (8)
आत्मा ātmā (8)
The soul, the spirit, the self.
भाग्य bhāgya (8)
Fortune, fate, luck, destiny.
On all sides, all around, everywhere.
इतना itnā (8)
As much as this, this much; so much, so many.
जीवन jīvan (8)
Life, animation, existence.
कराना karānā (8)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
order (8)
Order.
व्यर्थ vyarth (8)
Useless, fruitless, futile, ineffective, unprofitable.
अगर agar (7)
If, if so be, in case, in the event of.
बढ़ना baṛhnā (7)
To increase, to multiply, to grow, to progress, to advance.
To raise your hand.
जब jab (7)
(Relative pronoun) When.
जानना jānnā (7)
To know, to become aware of, to perceive.
करनहार karanhār (7)
The one who does.
कौन kaun (7)
interrogative pronoun. Who
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परिवार parivār (7)
Family, household.
पसन्द pasand (7)
Liking, choice, taste, preference.
Approval.
Approved, liked.
सन्देश sandēśh (7)
Message.
आगे āgē (6)
Ahead, in front of, before; in future.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
भेजना bhējnā (6)
भिन्न bhinn (6)
Divided, separated, separate.
Distinct, different, other.
double (6)
Double.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
गायन gāyan (6)
Conqueror of the world, conqueror of the universe.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
मेहनत mēhnat (6)
Labour, hard work, toil.
Industry, application.
Exercise.
Eye.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
उल्हना ulhanā (6)
Complaint, twitting, reproach.
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
योग yōg (6)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
attention (5)
Attention.
बढ़ाना baṛhānā (5)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
दूर dūr (5)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
हम ham (5)
We.
(rustic form) I.
हाथ hāth (5)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
home work (5)
Homework.
जीतना jītnā (5)
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुशी khuśhī (5)
Joy, delight, happiness.
कोई भी kōī bhī (5)
Anyone, someone, any.
Someone, anyone, any.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मनजीत manjīt (5)
Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.
मानना mānnā (5)
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
To reach, to arrive.
फैलाना phailānā (5)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पुण्य puṇya (5)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
साधन sādhan (5)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सम्बन्ध sambandh (5)
Connection, relationship.
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
ठीक ṭhīk (5)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तुम tum (5)
You (between equals).
वाह vāh (5)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (5)
अनुभव anubhav (4)
Experience.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (4)
Similar, identical, equal to the Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाई bhāī (4)
Brother.
भरना bharnā (4)
To fill, to refill.
centre (4)
Centre.
chance (4)
Chance.
class (4)
Class.
दिलाना dilānā (4)
To cause to be given, to cause to be handed over.
दुआ duā (4)
Prayer.
Blessing.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
घण्टा ghaṇṭā (4)
Bell, gong, clock, hour.
हिलाना hilānā (4)
To shake, to jolt.
To swing.
इकट्ठा ikaṭṭhā (4)
Collected, gathered.
Together, in one lot.
कई kaī (4)
Several, sundry, divers, some, some few.
कलकत्ता kalkattā (4)
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
मधुबन madhuban (4)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
पहला pahlā (4)
result (4)
Result.
समाचार samāchār (4)
News; information.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
साथ sāth (4)
With, together, along with.
Company, association.
सौगात saugāt (4)
a present, gift.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (4)
तरफ taraph (4)
Side, direction.
Towards.
वही vahī (4)
(emphatic form of vah) That very, that very one.
विदेश vidēśh (4)
Foreign country.
विश्व viśhva (4)
The world, universe.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4)
Responsibility, obligation.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजना bajnā (3)
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बल bal (3)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (3)
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
foreigner (3)
Foreigner.
जहाँ jahā̃ (3)
Where, wherever.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जितना jitnā (3)
As much as, as many, how much, however much.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
क्यों kyō̃ (3)
Why.
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (3)
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मज़ा mazā (3)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
पढ़ना paṛhnā (3)
To read, to study, to recite.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
report (3)
Report.
रोज़ rōz (3)
A day.
Everyday, daily.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
सफलता saphaltā (3)
Success, achievement.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (3)
Second.
सिर्फ sirph (3)
stage (3)
Stage.
(Bābā) State, condition.
स्थान sthān (3)
Place, spot, site.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
Good feeling, auspicious feeling.
शुरू śhurū (3)
Beginning, commencement.
तबियत tabiyat (3)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
time (3)
Time.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उमंग umaṅg (3)
Aspiration, gusto, zeal.
ऊपर ūpar (3)
On, upon, above, upward, over.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
याद yād (3)
Remembrance, recollection, memory.
योगी yōgī (3)
(One) who practices yōg.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
Obedient.
आजकल ājkal (2)
Nowadays, these days.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आसन āsan (2)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
आवश्यक āvaśhyak (2)
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बहाना bahānā (2)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बाम्बे bāmbē (2)
Bombay.
बार bār (2)
Time, occasion.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To part company, to separate.
बीती bītī (2)
Past events or experiences; the past.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
busy (2)
Busy.
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चार chār (2)
Four.
देह dēh (2)
Body.
देश dēśh (2)
Country, land, native home, region, space.
दिखाना dikhānā (2)
दिवस divas (2)
Day.
foreign (2)
Foreign.
Abroad.
गाँव gānv (2)
Village.
Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948
इसीलिए isīliē (2)
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जीना jīnā (2)
To live, to be alive.
जीता jītā (2)
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के बाद kē bād (2)
After.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
majority (2)
Majority.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मंजूर mañjūr (2)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
मिलन milan (2)
Meeting, union, contact.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़दीक nazdīk (2)
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निश्चय niśhchay (2)
Confidence, faith, certainty.
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पता patā (2)
Address, whereabouts, information, knowledge.
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
An angel, a divine messenger.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
practical (2)
Practical.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रति prati (2)
Towards.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहाना rahānā (2)
To make stay, to make remain.
respond (2)
To respond.
Response.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (2)
Word, term, sound.
सबको sabkō (2)
sab + kō : everything, everyone.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (2)
All ; whole, entire, complete.
science (2)
Science.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
Good desire, good wish.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
system (2)
तैयार taiyār (2)
तक tak (2)
To, upto, till, until, by.
तीनों tīnō̃ (2)
The three, all three.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (2)
Enthusiasm, zeal.
value (2)
Value.
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
आन्ध्र āndhra (1)
The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अफ्रीका aphrīkā (1)
Africa (a continent).
area (1)
अड़ोसी-पड़ोसी aṛōsī-paṛōsī (1)
Neighbours.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्ति aśhānti (1)
Restlessness, anxiety.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
automatically (1)
Necessity, need, requirement.
बदल badal (1)
बजा bajā (1)
Struck.
O'clock.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बारी bārī (1)
बेटी bēṭī (1)
Daughter.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भराना bharānā (1)
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.
by (1)
By.
चमकना chamaknā (1)
Christian (1)
Christian.
committee (1)
Committee.
control (1)
Control.
core (1)
Core.
cum (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
day (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ढीला ḍhīlā (1)
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दीदी dīdī (1)
(a form of address for) an elder sister.
दिमाग dimāg (1)
The brain, mind intellect; conceit.
disturb (1)
To Disturb.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुलार dulār (1)
Fondness, love, affection.
earth (1)
Earth.
फ़र्क fark (1)
Difference, distinction, distance.
final (1)
Final.
free (1)
Free.
full (1)
Full.
full stop (1)
Full stop.
गाना gānā (1)
To sing, to chant.
A song.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
gift (1)
Gift.
गीत gīt (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
hall (1)
Hall.
हमेशा hamēśhā (1)
हंसाना haṅsānā (1)
To cause to laugh, to amuse.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हज़ार hazār (1)
Thousand, 1000.
हाज़िर hāzir (1)
Present, ready.
हाज़िरी hāzirī (1)
हिम्मत himmat (1)
Courage, boldness.
इच्छा ichchhā (1)
Wish, desire, will.
India (1)
India.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जीत jīt (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कहावत kahāvat (1)
A saying, proverb.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(superlative of kam) At the very least.
कमल kamal (1)
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कारणे अकारणे kāraṇē akāraṇē (1)
For any reason.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाभ lābh (1)
लगाम lagām (1)
Reins, bridle, hackamore.
last (1)
Last.
लिखाना likhānā (1)
line (1)
Line.
low (1)
Low.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मजबूरी majbūrī (1)
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मतलब matlab (1)
मायाजीत māyājīt (1)
member (1)
Member.
miss (1)
Miss.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुस्लिम muslim (1)
नक्शा nakśhā (1)
A map, chart, plan.
नाम nām (1)
Name.
नवीनता navīntā (1)
Novelty, newness, freshness.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Invitation.
निर्मला Nirmalā (1)
BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.
निर्माण nirmāṇ (1)
Construction, creation, manufacture.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
note (1)
Note.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पाना pānā (1)
पांचों pāñchō̃ (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Supreme Soul : Śiv and not Brahmā.
परदादी pardādī (1)
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
पढ़ाई paṛhāī (1)
Study, education, learning.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पत्र patra (1)
पौना paunā (1)
A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिता pitā (1)
Father, procreator, progenitor.
प्रदेश pradēśh (1)
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
रात rāt (1)
Night.
repeat (1)
To repeat.
retreat (1)
return (1)
Return.
सब कुछ sab kuchh (1)
Everything, all.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सही sahī (1)
सहयोग sahyōg (1)
Cooperation, collaboration.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सखा sakhā (1)
A friend, companion.
शाखा śhākhā (1)
Branch.
Division, section, sect, school.
Tributary.
सकना saknā (1)
To can, to be able to.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शाम śhām (1)
Evening, dusk.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थी samarthī (1)
Capability, competence.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
sample (1)
Sample, specimen, example.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संख्या saṅkhyā (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सप्ताह saptāh (1)
Seven days, a week, the eighth day after any other day.
सरोवर sarōvar (1)
A large lake or pond, any piece of water deep enough for the lotus to grow in.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
service (1)
Service.
सेवाभाव sēvābhāv (1)
Intention to serve, purpose of serving, feeling of serving.
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
सो sō (1)
son shows father (1)
सोना sōnā (1)
To sleep.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
सूक्ष्म sūkṣhma (1)
Subtle.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तभी tabhī (1)
ताकत tākat (1)
Power, force, strength, might.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
the (1)
The.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उद्घाटन udghāṭan (1)
Inauguration, release.
Uncovering.
Enthusiasm, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ाना uṛānā (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वतन vatan (1)
Homeland, native country.
वायदा vāydā (1)
Promise, commitment.
The atmosphere.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
To disappear, to be destroyed.
विषय viṣhay (1)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
World servant.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.