Avyakt murli for Thursday 31 March 2011

दुर्योंधन duryōndhan (9.72)

tension (8.14)

Tension.

महाभारत mahābhārat (6.18)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

free (5.62)

Free.

राजस्थान rājasthān (5.50)

रेखा rēkhā (5.23)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

चिरंजीवी chirañjīvī (4.86)

zero (4.81)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

प्रकृतिजीत prakr̥itijīt (4.64)

Conqueror of nature, conqueror of matter.

great (4.53)

स्वराज्य अधिकारी svarājya adhikārī (4.42)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

कर्मयोगी karmyōgī (4.38)

Yōgī in action. One who remembers God while acting.

mega (4.38)

Very large, great. Mega-. Multiplied by a million.

भगवती bhagvatī (4.10)

The goddess of fortune Lakṣmī.
The goddess Durgā.

fix (4.05)

To fix.

यज्ञ yagya (3.94)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

tension-free (3.90)

Tension-free.

अद्भुत adbhut (3.90)

Marvellous, fantastic, singular, supernatural.

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

अगला aglā (3.87)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

एकमत ēkmat (3.83)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

foreigner (3.77)

Foreigner.

सवेरा savērā (3.75)

The early morning, dawn.

आचार्य āchārya (3.75)

channel (3.75)

Channel.
A narrow body of water between two land masses.

I P (3.75)

IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

सुखमय sukhmay (3.74)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

आधारमूर्त ādhārmūrt (3.74)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

foreign (3.68)

Foreign.
Abroad.

कीमती kīmatī (3.62)

Precious, costly, valuable.

गुप्ता guptā (3.62)

तंग taṅg (3.55)

संगमयुग की महिमा saṅgamyug kī mahimā (3.51)

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

वारी vārī (3.34)

Devoted one.
My life! my darling! my precious one!

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

finish (3.27)

know (3.27)

no (3.27)

पटरानी paṭrānī (3.27)

भारतवासी bhāratvāsī (3.25)

Inhabitant of Bhārat.

मूल्य mūlya (3.21)

Cost, price, worth, value.

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

star (3.20)

Star.

मनजीत manjīt (3.20)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

युगल yugal (3.19)

A pair, couple; both, the two.

example (3.15)

Example.

season (3.10)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

day (3.08)

राजा rājā (3.04)

King, monarch, prince.

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

रक्षक rakṣhak (3.03)

Protector, preserver, guardian, keeper, guard, defender, saviour.

मन-बुद्धि-संस्कार man-buddhi-sanskār (2.98)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

temporary (2.94)

Temporary.

तरस taras (2.93)

Pity, compassion, mercy.

जिम्मेवार jimmēvār (2.92)

control (2.91)

Control.

अशोक aśhōk (2.90)

grand (2.90)

काफी kāphī (2.81)

Enough, sufficient, adequate.

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

ताकत tākat (2.76)

Power, force, strength, might.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

minister (2.69)

Minister.

दुलार dulār (2.69)

Fondness, love, affection.

accurate (2.69)

Accurate.

नाम निशान nām niśhān (2.68)

प्रकृति prakr̥iti (2.64)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

mind (2.63)

Mind.

luck (2.63)

Luck.

बहन ou बहिन bahan ou bahin (2.63)

पार्ट बजाना part bajānā (2.62)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

निर्विघ्न nirvighna (2.61)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्व sva (2.60)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

अधीनता adhīntā (2.60)

operation (2.60)

Operation.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

photo (2.57)

Photo, photograph.

zone (2.57)

Zone.

भाई bhāī (2.54)

Brother.

ruling power (2.53)

Ruling power.

मुबारक mubārak (2.52)

Congratulations. Best wishes.

aim (2.50)

M (2.50)

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

peace (2.50)

Peace.

प्रसाद prasād (2.48)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

सफल saphal (2.45)

Successful, effective, fruitful.

परिवार parivār (2.44)

Family, household.

शुभ भावना śhubh bhāvnā (2.44)

Good feeling, auspicious feeling.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पुष्प puṣhp (2.42)

Flower.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

योगी yōgī (2.36)

(One) who practices yōg.

off (2.36)

of (2.36)

Of.

राज्य करना rājya karnā (2.35)

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

खिलना khilnā (2.30)

To blossom, to bloom.

proof (2.29)

Proof.
(suffix) -proof.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

वृद्धि vr̥iddhi (2.25)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (2.24)

Enthusiasm, zeal.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

उड़ाना uṛānā (2.22)

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

मिसल misāl (2.18)

Like.
Example.

father (2.15)

Father.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

कमरा kamrā (2.15)

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

controlling power (2.11)

Controlling power.

too late (2.11)

Too late.

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

class (2.08)

Class.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

संगम saṅgam (2.04)

Confluence, union, meeting.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चमकना chamaknā (2.00)

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

समाचार samāchār (1.98)

News; information.

साथी sāthī (1.98)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

time (1.98)

Time.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

इसीलिए isīliē (1.95)

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

बसना basnā (1.93)

centre (1.90)

Centre.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

बारी bārī (1.90)

पढ़ाई paṛhāī (1.87)

Study, education, learning.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

खुला khulā (1.87)

समस्या samasyā (1.86)

Problem.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

सुखी sukhī (1.85)

Happy, contented.

बुलन्द buland (1.85)

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

गुलाब gulāb (1.83)

A rose.

fast (1.83)

Fast.

कमल kamal (1.82)

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

title (1.78)

Title.

अंधकार andhkār (1.77)

Darkness; gloom.

full stop (1.76)

Full stop.

be (1.76)

To be.

खुश khuśh (1.75)

Happy, pleased.
Good.

circumstance (1.73)

Circumstance.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

London (1.70)

उमंग umaṅg (1.70)

Aspiration, gusto, zeal.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मोहिनी mōhinī (1.69)

मनुष्य manuṣhya (1.69)

A man, a human being.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

double (1.68)

Double.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

बढ़ना baṛhnā (1.60)

To increase, to multiply, to grow, to progress, to advance.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

हाज़िर hāzir (1.57)

Present, ready.

वारिस vāris (1.57)

Heir, successor, legatee.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

चलाना chalānā (1.56)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

बिठाना biṭhānā (1.55)

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सन्देश sandēśh (1.54)

Message.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दिलाराम dilārām (1.53)

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

सोना sōnā (1.51)

Gold, an excellent thing.

अमूल्य amūlya (1.50)

Priceless, invaluable.

लवलीन lavlīn (1.50)

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वरदान vardān (1.49)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्ष varṣh (1.48)

Year.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

आरम्भ ārambh (1.48)

attention (1.47)

Attention.

खिलाना khilānā (1.47)

To feed.

percentage (1.46)

Percentage.

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

सो sō (1.44)

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

I (1.42)

eye (1.42)

Eye.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

lucky (1.42)

Lucky.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तुम tum (1.40)

You (between equals).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

direction (1.39)

Direction.

आजकल ājkal (1.39)

Nowadays, these days.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शुरू śhurū (1.37)

Beginning, commencement.

चक्र chakra (1.36)

जान jān (1.36)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जानकी jānkī (1.32)

आराम ārām (1.32)

Rest, comfort, relief.

खास khās (1.31)

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.31)

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

खुशी khuśhī (1.30)

Joy, delight, happiness.

majority (1.30)

Majority.

जन्मना janamnā (1.29)

To be born.

बैठना baiṭhnā (1.29)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

दिल dil (1.27)

Heart, courage, spirit, will.

group (1.27)

Group.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (1.24)

Last.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

सोना sōnā (1.24)

To sleep.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

balance (1.22)

Balance.

मायाजीत māyājīt (1.22)

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पांव pāṅw (1.20)

Foot, leg.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

स्थान sthān (1.18)

Place, spot, site.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

teacher (1.16)

Teacher.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भूलना bhūlnā (1.15)

To forget.

पहुंचना pahuñchnā (1.14)

To reach, to arrive.

तथा tathā (1.13)

And.
So.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

V (1.11)

we (1.11)

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

chance (1.11)

Chance.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

रात rāt (1.09)

Night.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.05)

Difference, distinction, distance.

हज़ार hazār (1.05)

Thousand, 1000.

हल्का halkā (1.05)

Light, cheap, thin, faint.

आगे āgē (1.04)

Ahead, in front of, before; in future.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

वर्णन varṇan (1.03)

आधा ādhā (1.02)

Half.

नयन, नैन nayan, nain (1.01)

Eye.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथ sāth (0.98)

With, together, along with.
Company, association.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.95)

Each, every.
Each one, everybody.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

in (0.90)

In.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

result (0.89)

Result.

पता patā (0.88)

Address, whereabouts, information, knowledge.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

practical (0.83)

Practical.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सबसे sabsē (0.83)

(superlative) Of all, the most.

हिम्मत himmat (0.83)

Courage, boldness.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

बीच bīch (0.82)

Middle, centre.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

प्रभाव prabhāv (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उतना utnā (0.75)

विदेश vidēśh (0.75)

Foreign country.

plan (0.75)

Plan.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता saphaltā (0.73)

Success, achievement.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

अति ati (0.66)

part (0.66)

Part.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.60)

Why.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बन ban (0.59)

बाबा bābā (0.58)

Father.

अपनाना apnānā (0.58)

To (treat as one's) own.
To adopt.
To appropriate.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

दोनों dōnō̃ (0.55)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आज āj (0.54)

Today.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जितना jitnā (0.50)

As much as, as many, how much, however much.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

मैं maĩ (0.50)

I. (personal pronoun)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.49)

कई kaī (0.49)

Several, sundry, divers, some, some few.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दो dō (0.48)

Two, 2.

यही yahī (0.46)

Emphatic form of yah: this very.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

क्योंकि kyōṅki (0.45)

Because, since.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

या yā (0.44)

Or, either.

पहला pahlā (0.43)

लगना lagnā (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

लाना lānā (0.37)

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बहुत bahut (0.35)

Many, much.
Very.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कभी kabhī (0.35)

Sometime, ever.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

चलना chalnā (0.30)

Continue.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

her (0.28)

हर har (0.28)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.28)

interrogative pronoun. Who

हरना harnā (0.28)

इतना itnā (0.27)

As much as this, this much; so much, so many.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

अनुभव anubhav (0.20)

Experience.

के लिए kē liē (0.19)

For, for the sake of.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.18)

(Relative pronoun) When.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

बाप bāp (0.15)

Father.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.13)

Always, perpetually, continually, ever.

समझना samajhnā (0.12)

To understand.

सकना saknā (0.12)

To can, to be able to.

कहना kahnā (0.12)

Say.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.12)

To give.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

लेना lēnā (0.10)

To take.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

कोई kōī (0.07)

Some, any, someone, anyone.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)