Avyakt murli for Tuesday 3 April 2012

बेफिक्र बादशाह bēphikr bādśhāh (7.42)

Carefree emperor.

मंजूर mañjūr (6.58)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

हफ़्ता haftā (6.50)

mama (5.88)

अगला aglā (5.81)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

आम ām (5.57)

Mango.
Mongo tree.

आम ām (5.57)

Common, general, ordinary.

बेफिक्र bēphikr (5.45)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

season (5.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

अटूट aṭūṭ (5.31)

film (5.07)

Film.

department (5.06)

फ़खुर fakhur (4.99)

Just pride, boast, glory.

देहली dēhlī (4.93)

Delhi (the capital of India).
Threshold.

स्वचिंतक svachintak (4.86)

One who thinks of oneself.

फिक्र phikr (4.69)

Worry, anxiety, care, concern.

गुल्ज़ार Gulzār (4.68)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

इनाम inām (4.54)

Prize, reward, award.

लड़ना laṛnā (4.31)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

मात्रा mātrā (4.13)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

who (4.10)

Who.

हू hū (4.10)

margin (4.07)

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

झाड़ू jhāṛū (3.90)

A broom, a besom.

ticket (3.80)

हाथ उठाना hāth uṭhānā (3.80)

To raise your hand.

झंडा jhaṇḍā (3.76)

Flag, banner, standard, ensign.

पट्टी paṭṭī (3.75)

Piece or strip of cloth; ribbon; bandage; puttee.
Headband.
The hair brushed sideways from the parting; locks of hair at the temple or over the ear.
A piece, portion; a division of a village; division of cultivable land of a village into strips; a major share in village land.
Strip of land; airstrip; cricket wicket; path, strip of grass.
A kind of sweet.

प्राप्तिवान prāptivān (3.75)

drill (3.72)

Drill.

पुरूषार्थी purūṣhārthī (3.68)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

तू tū (3.67)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

खुशनुमा khuśhnumā (3.57)

Pleasant, pleasant-looking, good-looking.

राय rāy (3.56)

राय rāy (3.56)

ब्रह्माकुमारी brahmākumārī (3.54)

Daughter of Brahmā.

मास mās (3.51)

Month.

मांस māns (3.50)

Meat, flesh.

salvation (3.45)

Salvation.

लाठी lāṭhī (3.42)

A staff, stick, club, cudgel, bludgeon.
Crutch.

दादी dādī (3.40)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तीव्र tīvr (3.37)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सवेरे savērē (3.36)

In the early morning, at dawn, early, soon.

खबर khabar (3.34)

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

ministry (3.27)

जगत jagat (3.23)

The world, universe.

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

के बदले kē badlē (3.14)

In exchange for, in return for, in lieu of.

स्वमान svamān (3.13)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

निशान niśhān (3.08)

busy (3.07)

Busy.

वतन vatan (3.07)

Homeland, native country.

रौनक raunak (3.04)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

meeting (3.01)

Meeting.

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

शक्ल śhakla (2.99)

Shape, form.
Looks, appearance, countenance.

बादशाही bādśhāhī (2.98)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

तरस taras (2.93)

Pity, compassion, mercy.

ब्रह्मा बाबा brahmā bābā (2.93)

T (2.89)

बच्ची bachchī (2.86)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

zone (2.79)

Zone.

duty (2.79)

Duty.

स्वचिन्तन svachintan (2.79)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

लहराना laharānā (2.76)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

हर्षितमुख harṣhitmukh (2.75)

A joyful, excited face.

picnic (2.69)

Picnic.

विदेशी vidēśhī (2.66)

Foreign, alien, exotic.
A foreigner, foreign national.

list (2.63)

List.

खास khās (2.63)

किरण kiraṇ (2.62)

A ray (of light), beam, sunbeam, moonbeam.

teacher (2.62)

Teacher.

connection (2.62)

Connection.

प्रबन्ध prabandh (2.60)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

positive (2.60)

Positive.

पूरा करना pūrā karnā (2.59)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

दबना dabnā (2.55)

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

लौटना lauṭnā (2.53)

सचमुच sachmuch (2.53)

प्यार pyār (2.51)

Love, affection, amour, amorous relationship.

aim (2.50)

M (2.50)

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

आगरा āgrā (2.48)

Agra (a city in Uttar Pradesh, India).

पता patā (2.47)

Address, whereabouts, information, knowledge.

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

सूरत sūrat (2.46)

बिठाना biṭhānā (2.46)

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

programme (2.42)

Programme.
(Bābā) Event.

advance (2.42)

Advance.

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

महामन्त्र mahāmantra (2.40)

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

माथा māthā (2.40)

बारी bārī (2.39)

घर ghar (2.38)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

आदत ādat (2.36)

Habit.

आपस में āpas mē̃ (2.35)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भाई bhāī (2.34)

Brother.

point (2.34)

Point.

negative (2.34)

Negative.

विजयी vijayī (2.33)

Conquering, victorious, triumphant.
A conqueror.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

भस्म करना bhasma karnā (2.29)

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

we (2.22)

V (2.22)

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

रात rāt (2.17)

Night.

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

दरवाजा darvājā (2.15)

A door.

बड़ी दिल baṛī dil (2.15)

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

व्यर्थ vyarth (2.13)

Useless, fruitless, futile, ineffective, unprofitable.

रखाना rakhānā (2.12)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

seat (2.08)

Seat.

हाथ hāth (2.08)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निर्भय nirbhay (2.04)

बहन ou बहिन bahan ou bahin (2.04)

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

last (2.03)

Last.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

double (2.02)

Double.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

चमकना chamaknā (2.00)

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

समाचार samāchār (1.98)

News; information.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

home work (1.98)

Homework.

संख्या saṅkhyā (1.98)

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

किताब kitāb (1.93)

A book.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

हमेशा hamēśhā (1.89)

परिवार parivār (1.88)

Family, household.

मतलब matlab (1.87)

प्रत्यक्ष pratyakṣh (1.86)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बजा bajā (1.86)

Struck.
O'clock.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बाकी bākī (1.85)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.85)

But if.., but, nevertheless.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

बजना bajnā (1.84)

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

fast (1.83)

Fast.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

note (1.82)

Note.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

merge (1.80)

To merge.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

title (1.78)

Title.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

be (1.76)

To be.

पूछना pūchhnā (1.75)

To enquire, to ask, to investigate, to interrogate, to question.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

भराना bharānā (1.69)

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मोहिनी mōhinī (1.69)

नाम निशान nām niśhān (1.69)

मुबारक mubārak (1.69)

Congratulations. Best wishes.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

देव dēv (1.67)

A god, a deity.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

मधुबन madhuban (1.64)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बढ़िया baṛhiyā (1.62)

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

मालूम mālūm (1.62)

Known.
Evident, apparent.

दिल dil (1.61)

Heart, courage, spirit, will.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

तीन tīn (1.58)

तैयार taiyār (1.57)

example (1.57)

Example.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

emerge (1.54)

To emerge.

समाप्त करना samāpt karnā (1.53)

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ताली tālī (1.53)

Clapping the hands.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

करनी karnī (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

ढीला ḍhīlā (1.51)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

centre (1.50)

Centre.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

government (1.49)

Government.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

आरम्भ ārambh (1.48)

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मन man (1.46)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीना jīnā (1.45)

To live, to be alive.

सो sō (1.44)

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

minute (1.44)

Minute.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

विजय vijay (1.41)

Conquest, victory, triumph.

प्रसिद्ध prasiddh (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

उड़ाना uṛānā (1.40)

संगम saṅgam (1.39)

Confluence, union, meeting.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

powerful (1.39)

Powerful.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सुन्दर sundar (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

शुरू होना śhurū hōnā (1.33)

खुश khuśh (1.32)

Happy, pleased.
Good.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जानकी jānkī (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

line (1.28)

Line.

hall (1.28)

Hall.

group (1.27)

Group.

जीवन jīvan (1.26)

Life, animation, existence.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पुरुषार्थ puruṣhārth (1.25)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बीच-बीच में bīch-bīch mē̃ (1.25)

मानना mānnā (1.24)

change (1.23)

Change.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

चार chār (1.20)

Four.

number one (1.20)

Number one.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

follow (1.20)

Follow.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

कब kab (1.19)

Interrogative adverb: When? At what time ?

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

बाबा bābā (1.17)

Father.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पहुंचना pahuñchnā (1.14)

To reach, to arrive.

foundation (1.14)

Foundation.

चाहे chāhē (1.13)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

result (1.12)

Result.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

तुम tum (1.11)

You (between equals).

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

साथ sāth (1.07)

With, together, along with.
Company, association.

जन्मना janamnā (1.07)

To be born.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

सोना sōnā (1.06)

To sleep.

भाग्यवान bhāgyavān (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

अन्य anya (1.05)

Other, another, different; separate.

अन्दर andar (1.05)

In, inside, within.

हिम्मत himmat (1.05)

Courage, boldness.

निकालना nikālnā (1.04)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कमी kamī (1.03)

तन tan (1.03)

Body.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्ष varṣh (1.01)

Year.

तीनों tīnō̃ (0.99)

The three, all three.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

सन्देश sandēśh (0.97)

Message.

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

नज़दीक nazdīk (0.96)

बोल bōl (0.95)

सफल saphal (0.95)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर एक har ēk (0.93)

Each, every.
Each one, everybody.

रोज़ rōz (0.93)

A day.
Everyday, daily.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

स्थान sthān (0.92)

Place, spot, site.

योगी yōgī (0.91)

(One) who practices yōg.

मैं maĩ (0.91)

I. (personal pronoun)

attention (0.90)

Attention.

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

I (0.90)

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

के आगे kē āgē (0.86)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.85)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

तक tak (0.84)

To, upto, till, until, by.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

majority (0.82)

Majority.

आना ānā (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खुशी khuśhī (0.81)

Joy, delight, happiness.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ने nē (0.77)

A postposition denoting the subject (ergative case that is to say with a past participle).

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

रहाना rahānā (0.73)

To make stay, to make remain.

in (0.72)

In.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

क्यों kyō̃ (0.70)

Why.

chance (0.70)

Chance.

कोई भी kōī bhī (0.70)

Anyone, someone, any.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

number (0.68)

Number.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

हम ham (0.67)

We.
(rustic form) I.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सामने sāmnē (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

दो dō (0.62)

Two, 2.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

लाना lānā (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

यही yahī (0.58)

Emphatic form of yah: this very.

आगे āgē (0.58)

Ahead, in front of, before; in future.

pass (0.58)

To pass.

पास pās (0.58)

शरीर śharīr (0.57)

Body.

second (0.54)

Second.

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

इतना itnā (0.52)

As much as this, this much; so much, so many.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

या yā (0.49)

Or, either.

सिर्फ sirph (0.49)

stage (0.49)

Stage.
(Bābā) State, condition.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बन ban (0.46)

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कभी kabhī (0.45)

Sometime, ever.

दिखाना dikhānā (0.45)

बार bār (0.44)

Time, occasion.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पहला pahlā (0.43)

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

आज āj (0.42)

Today.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जहाँ jahā̃ (0.40)

Where, wherever.

बहुत bahut (0.40)

Many, much.
Very.

याद yād (0.40)

Remembrance, recollection, memory.

क्योंकि kyōṅki (0.39)

Because, since.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अगर agar (0.35)

If, if so be, in case, in the event of.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

her (0.34)

हर har (0.34)

हरना harnā (0.33)

जानना jānnā (0.33)

To know, to become aware of, to perceive.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

के लिए kē liē (0.29)

For, for the sake of.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.27)

Continue.

विश्व viśhva (0.26)

The world, universe.

अनुभव anubhav (0.26)

Experience.

कौन kaun (0.26)

interrogative pronoun. Who

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

जब jab (0.20)

(Relative pronoun) When.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बाप bāp (0.19)

Father.

सर्व sarv (0.18)

All ; whole, entire, complete.

कहना kahnā (0.17)

Say.

लेना lēnā (0.17)

To take.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

जाना jānā (0.14)

To go, to depart, to lose, to flow.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.12)

Always, perpetually, continually, ever.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.12)

Some, any, someone, anyone.

देना dēnā (0.12)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

समझना samajhnā (0.09)

To understand.

अब ab (0.09)

Now.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

आना ānā (0.07)

To come.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.05)

Opposite, inimical, other, alien, higher.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)