Avyakt murli for Monday 20 March 2017
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (125)
To be.
To happen, to occur.
To exist.
To be born.
का kā (94)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (64)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (58)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
फरिश्ता phariśhtā (58)
An angel, a divine messenger.
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (37)
Inclusive emphatic particle: too, also, even.
key (34)
Key.
रूप rūp (34)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
देखना dēkhnā (32)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
नहीं nahī̃ (32)
No.
Not.
K (29)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ऐसा aisā (28)
Such, of this type.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (25)
And.
Else.
Other.
चमकना chamaknā (23)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
अब ab (20)
Now.
आप āp (20)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बहुत bahut (20)
Many, much.
Very.
मुस्कराना muskarānā (20)
To smile, grin, smirk, simper.
(Bābā) To smile.
रहना rahnā (19)
To remain, to stay.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (18)
To come.
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (18)
Father.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सभा sabhā (17)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
स्वरूप svarūp (17)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (15)
Father.
एक ēk (15)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (15)
Similar to, like, resembling, as, such as.
अच्छा achchhā (14)
Good.
Well.
All right, well done.
So long.
देह dēh (14)
Body.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कोई kōī (13)
Some, any, someone, anyone.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कर्म karm (11)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कितना kitnā (11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आज āj (10)
Today.
अनुभव anubhav (10)
Experience.
हर एक har ēk (10)
Each, every.
Each one, everybody.
सदा sadā (10)
Always, perpetually, continually, ever.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सारा sārā (10)
All, the whole, whole, entire, complete, universal.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अर्थात् arthāt (9)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देना dēnā (9)
To give.
सबका sabkā (9)
(genitive case of sab) Of everyone.
चेहरा chēhrā (8)
Face, countenance, mask, front.
दिखाना dikhānā (8)
जाना jānā (8)
To go, to depart, to lose, to flow.
कि ki (8)
That (to report indirect speech, example he says that).
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
प्यारा pyārā (8)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
बदलना badalnā (7)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
के लिए kē liē (7)
For, for the sake of.
लेना lēnā (7)
To take.
न्यारा nyārā (7)
Separate(d), staying away (from a joint family), unique, novel, distinct.
रिश्ता riśhtā (7)
Relation, relationship, affinity, connection.
second (7)
Second.
अनुभूति anubhūti (6)
Emotional experience, inner experience, realisation.
हम ham (6)
We.
(rustic form) I.
जितना jitnā (6)
As much as, as many, how much, however much.
जीवन jīvan (6)
Life, animation, existence.
कहना kahnā (6)
Say.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (6)
Because, since.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (6)
Sweet, pleasant.
Sweetmeat, jaggery.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शरीर śharīr (6)
Body.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
भाव bhāv (5)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (5)
Continue.
दिल dil (5)
Heart, courage, spirit, will.
खुश khuśh (5)
Happy, pleased.
Good.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Idol, statue, image.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
साधारण sādhāraṇ (5)
Ordinary, simple, common, commonplace, usual, moderate.
समझना samajhnā (5)
To understand.
सम्बन्ध sambandh (5)
Connection, relationship.
सुन्दर sundar (5)
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (4)
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
देहभान dēhbhān (4)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
दो dō (4)
Two, 2.
emerge (4)
To emerge.
हज़ार hazār (4)
Thousand, 1000.
जब jab (4)
(Relative pronoun) When.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (4)
मैं maĩ (4)
I. (personal pronoun)
मुख mukh (4)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
सो sō (4)
सोना sōnā (4)
To sleep.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (4)
On, upon, above, upward, over.
उतना utnā (4)
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
व्यक्त vyakt (4)
यही yahī (4)
Emphatic form of yah: this very.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चमक chamak (3)
Glitter, brilliance, splendour, flash, gleam.
चमकीला chamkīlā (3)
Brilliant, sparkling, glittering, splendid.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दर्शन darśhan (3)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
दिव्यता divyatā (3)
Divinity.
Supernatural quality.
Divine beauty.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
इतना itnā (3)
As much as this, this much; so much, so many.
जहाँ jahā̃ (3)
Where, wherever.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
काया kāyā (3)
Body, appearance, person.
क्यों kyō̃ (3)
Why.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (3)
Light.
(Bābā) Electricity.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
प्रकाश prakāśh (3)
शक्ल śhakla (3)
Shape, form.
Looks, appearance, countenance.
सकना saknā (3)
To can, to be able to.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
सर्व sarv (3)
All ; whole, entire, complete.
सितारा sitārā (3)
A star.
Fortune, fate, destiny.
stage (3)
Stage.
(Bābā) State, condition.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (3)
तरह tarah (3)
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (3)
There.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगयुक्त yōgyukt (3)
Immersed in deep meditation , absorbed in Yoga.
अगर agar (2)
If, if so be, in case, in the event of.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अति ati (2)
आत्मा ātmā (2)
The soul, the spirit, the self.
औरों aurō̃ (2)
(The) others.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भान bhān (2)
Perception, consciousness, recollection.
भोपाल bhōpāl (2)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलाना chalānā (2)
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
देरी dērī (2)
Delay, lag.
देश dēśh (2)
Country, land, native home, region, space.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
गुजरात gujarāt (2)
Gujarat, state of India.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (2)
हरना harnā (2)
her (2)
जानना jānnā (2)
To know, to become aware of, to perceive.
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन kaun (2)
interrogative pronoun. Who
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुशी khuśhī (2)
Joy, delight, happiness.
कोई भी kōī bhī (2)
Anyone, someone, any.
last (2)
Last.
merge (2)
To merge.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (2)
Foot, leg.
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पता patā (2)
Address, whereabouts, information, knowledge.
प्रभाव prabhāv (2)
प्रकार prakār (2)
Manner, way.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबको sabkō (2)
sab + kō : everything, everyone.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
A relative, relation.
(suffix) Related with, pertaining to.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
सामने sāmnē (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साथ sāth (2)
With, together, along with.
Company, association.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिर्फ sirph (2)
सूरत sūrat (2)
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तरफ taraph (2)
Side, direction.
Towards.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तुम tum (2)
You (between equals).
वही vahī (2)
(emphatic form of vah) That very, that very one.
वतन vatan (2)
Homeland, native country.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदत ādat (1)
Habit.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आगे āgē (1)
Ahead, in front of, before; in future.
अन्दर andar (1)
In, inside, within.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अतीत atīt (1)
Past.
Beyond.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
Freed from bonds, freed from bondage, freed from attachment to the world.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बांका bāṅkā (1)
Bent, curved, oblique, crooked.
Flexure.
Similar, identical, equal to the Father.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीच bīch (1)
Middle, centre.
बोझ bōjh (1)
Burden, load.
बोल-चाल bōl-chāl (1)
Talk, conversation; manner of speech; altercation.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
Miraculous, (one) who performs miracles, a thaumaturge.
Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.
On all sides, all around, everywhere.
change (1)
Change.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
combined (1)
Combined.
Worthy of being seen, worth seeing, fine-looking, picturesque.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देवताई dēvtāī (1)
धीरे dhīrē (1)
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दीपक dīpak (1)
direction (1)
Direction.
दोनों dōnō̃ (1)
double (1)
Double.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
dress (1)
Dress.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
Concentration (of mind).
face (1)
Face.
फ़र्क fark (1)
Difference, distinction, distance.
fast (1)
Fast.
feel (1)
To feel.
feeling (1)
Feeling.
foundation (1)
Foundation.
free (1)
Free.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
हल्का halkā (1)
Light, cheap, thin, faint.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इच्छा ichchhā (1)
Wish, desire, will.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
India (1)
India.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जबकि jabki (1)
जगना jagnā (1)
To wake up, to awaken.
As far as.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कमल kamal (1)
कमाल kamāl (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खास khās (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोना kōnā (1)
Corner.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगाव lagāv (1)
Attachment, love, affection.
लाना lānā (1)
life (1)
Life.
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
majority (1)
Majority.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
O (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
one (1)
One.
order (1)
Order.
To reach, to arrive.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पंछी pañchhī (1)
A bird.
पंख paṅkh (1)
Feather.
Wing, pinion.
परमधाम paramdhām (1)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
Condition, state, life of an angel.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
point (1)
Point.
practical (1)
Practical.
practice (1)
Practice.
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रसन्न prasann (1)
Pleased, happy, cheerful, delighted, glad.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रहित rahit (1)
Without, devoid of, bereft of.
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रात rāt (1)
Night.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
respond (1)
To respond.
Response.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूपधारी rūpdhārī (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सचमुच sachmuch (1)
The ordinary, the general, the common, the universal, the generic, the average.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Prosperity, wealth, success.
Completion, perfection.
Entirety, completeness; perfection.
सन्देश sandēśh (1)
Message.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफेद saphēd (1)
White, clean, blank.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
शायद śhāyad (1)
Perhaps, probably, possibly.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
solar (1)
Solar.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Good feeling, auspicious feeling.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Happiness and peace.
सुखदाई, सुखदायक sukhdāī, sukhdāyak (1)
Giving happiness, giving ease, pleasant, comforting.
सूक्ष्म sūkṣhma (1)
Subtle.
Subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
Independence, freedom, liberty, autonomy.
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
टेढ़ा ṭeṛhā (1)
Curved, bent, oblique, skew.
Difficult, intricate.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (1)
Time.
total (1)
Total.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उद्घाटन udghāṭan (1)
Inauguration, release.
Uncovering.
Enthusiasm, zeal.
उड़ाना uṛānā (1)
वा vā (1)
Or.
Until then (correlated with jahā̃ tak 'as long as').
वशीभूत vaśhībhūt (1)
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाशी vināśhī (1)
Perishable, destructible.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्याधि vyādhi (1)
Malady, disease, ailment.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.