Avyakt murli for Monday 12 February 2018

व्रत vrat (8.57)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

पर्व parv (8.40)

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

culture (6.82)

Culture.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (6.50)

screw (6.50)

वरिष्ठ variṣhṭh (6.28)

Senior.
Best, most preferable.

एवं ēvã (5.87)

birth day (5.67)

Birthday.

कापी kāpī (5.56)

an exercise book.
A copy.

जागरण jāgraṇ (5.44)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

February (5.42)

February.

ख़ातिरी ḵẖātirī (5.32)

Hospitality.

भगाना bhagānā (5.26)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

शिवरात्रि śhivrātri (5.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

झुटका jhuṭkā (5.07)

A snatch of sleep, a nap.

ध्वज dhvaj (4.89)

A flag, banner, ensign, colours.

जयन्ती jayantī (4.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

बधाई badhāī (4.84)

Congratulations, felicitations, greetings.

पश्चिम paśhchim (4.81)

West.
Western.

अवतरण avataraṇ (4.64)

Descent (especially of the soul into a body), incarnation.

खान-पान khān-pān (4.47)

(mode and manner of) eating and drinking.
Living.
Social relationship.

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

झंडा jhaṇḍā (4.37)

Flag, banner, standard, ensign.

you (4.35)

त्रिमूर्ति शिव trimūrti śhiv (4.31)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

U (4.30)

The letter U of our alphabet; used for acronyms.

झोली jhōlī (4.27)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

विश्व परिवर्तक viśhva parivartak (4.22)

(One) who transforms or changes the world.

tight (4.17)

Tight.

नींद nīnd (4.14)

Sleep.

कोट kōṭ (4.07)

पीना pīnā (4.05)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

फूंकना phūṅknā (3.90)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

बरसना barasnā (3.90)

To rain, to fall in showers.

अद्भुत adbhut (3.90)

Marvellous, fantastic, singular, supernatural.

फहराना phahrānā (3.90)

लहराना laharānā (3.87)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

ब्रह्मचर्य brahmcharya (3.86)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

प्रतिज्ञा pratigyā (3.80)

foreigner (3.77)

Foreigner.

अज्ञान agyān (3.77)

Ignorance, paucity of knowledge.

कुमार kumār (3.75)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

action (3.75)

बसाना basānā (3.75)

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

गुफा guphā (3.75)

चाय chāy (3.75)

Tea.

प्रभात prabhāt (3.75)

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

गुल्ज़ार Gulzār (3.71)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

video (3.63)

त्योहार tyōhār (3.62)

coat (3.62)

driver (3.62)

आटा āṭā (3.62)

जल्द jald (3.62)

दीवार dīvār (3.55)

A wall.

फूँक phū̃k (3.51)

Puff, whiff, blowing.

सर्वोत्तम sarvōttam (3.51)

वाँ vā̃ (3.50)

-th.

नमक namak (3.42)

Salt, table salt.

प्रत्यक्षता pratyakṣhatā (3.41)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

P (3.40)

The letter P of our alphabet; used for acronyms.

जीयदान jīyadān (3.34)

Gift of life, gift of existence.

नेपाल nēpāl (3.32)

सप्ताह saptāh (3.30)

Seven days, a week, the eighth day after any other day.

अमरनाथ amarnāth (3.27)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

प्राणेश्वर prāṇēśhvar (3.27)

भरी bharī (3.26)

A burden.

diamond (3.24)

Diamond.

जगत jagat (3.23)

The world, universe.

भोग bhōg (3.23)

त्याग tyāg (3.22)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

शान्तिधाम śhāntidhām (3.20)

Abode of Peace, Calmness, Rest, Silence.

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

पहचानना pahchānnā (3.18)

To recognize, to identify. To distinguish, to discern, to discriminate.

पधारना padhārnā (3.17)

पिलाना pilānā (3.14)

To make to drink, to cause to drink, to administer.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

चूहा chūhā (3.08)

Rat, mouse.

शिवबाबा śhivbābā (3.07)

The Father Śiv.

वत्स vats (3.03)

zero (3.03)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

सेवक sevak (2.98)

A servant, an attendant.

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

ब्रह्माचारी brahmāchārī (2.94)

उत्सव utsav (2.93)

मेला mēlā (2.93)

A large concourse of people for religious or commercial purposes, a fair.

जीना jīnā (2.90)

To live, to be alive.

भाई bhāī (2.87)

Brother.

परमपिता parampitā (2.86)

Supreme Father.

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

शाम śhām (2.79)

Evening, dusk.

बहन ou बहिन bahan ou bahin (2.78)

भोगना bhōgnā (2.77)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

महावाक्य mahāvākya (2.76)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

cake (2.72)

Cake.

वायदा vāydā (2.71)

Promise, commitment.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

दुलार dulār (2.69)

Fondness, love, affection.

बनारस banāras (2.69)

The holy city Benares.

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

बलि bali (2.69)

A sacrifice; an oblation

पालना pālnā (2.62)

प्रदेश pradēśh (2.60)

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

भाना bhānā (2.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

cross (2.55)

To cross.

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

the (2.45)

The.

जी jī (2.45)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

वेला vēlā (2.42)

Time, hour.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सम्मेलन sammēlan (2.38)

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मनाना manānā (2.36)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

आदत ādat (2.36)

Habit.

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

बाल bāl (2.32)

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

T (2.29)

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

lucky (2.25)

Lucky.

title (2.24)

Title.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

स्वीकार svīkār (2.23)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

भक्त bhakt (2.23)

A devotee.

दादी dādī (2.22)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

तब तक tab tak (2.18)

उपस्थित upasthit (2.18)

सहित sahit (2.16)

With, together with, along with, accompanied by.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

सबने sabnē (2.16)

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

lovely (2.15)

Lovely.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

रात्रि rātri (2.14)

The night.

too late (2.11)

Too late.

फ़र्क fark (2.11)

Difference, distinction, distance.

board (2.08)

Board.

class (2.08)

Class.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

hall (2.03)

Hall.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पालन pālan (2.01)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

fool (1.93)

परिचय देना parichay dēnā (1.93)

youth (1.93)

Youth.

fail (1.92)

Fail.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

race (1.90)

Race.

hospital (1.90)

Hospital.

revise (1.88)

खुला khulā (1.87)

गाँव gānv (1.86)

Village.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

ब्रह्मा बाबा brahmā bābā (1.85)

फूलना phūlnā (1.84)

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

तीन tīn (1.83)

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

शिव śhiv (1.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

common (1.80)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.79)

And.
So.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

जब तक jab tak (1.77)

As long as.
(with negation) until.

V (1.76)

we (1.76)

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

विदेश vidēśh (1.74)

Foreign country.

पार करना pār karnā (1.73)

India (1.73)

India.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

माया māyā (1.71)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

भेजना bhējnā (1.68)

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हज़ार hazār (1.66)

Thousand, 1000.

जन्मना janamnā (1.65)

To be born.

doctor (1.64)

Doctor.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

पूरा pūrā (1.63)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तुम tum (1.63)

You (between equals).

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

मिलन milan (1.61)

Meeting, union, contact.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

value (1.60)

Value.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

देश dēśh (1.56)

Country, land, native home, region, space.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

जन्म janm (1.55)

Birth, origin, genesis.
Life, existence.

सन्देश sandēśh (1.54)

Message.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

करनी karnī (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

लाडला lāḍlā (1.51)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

ढीला ḍhīlā (1.51)

हीरा hīrā (1.51)

Diamond.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

वरदान vardān (1.49)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

राज्य करना rājya karnā (1.48)

सौगात saugāt (1.48)

a present, gift.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

कोना kōnā (1.47)

Corner.

छोटा chhōṭā (1.46)

Small, little, short, young, petty, subordinate, junior, insignificant.

भरना bharnā (1.46)

To fill, to refill.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सिवाए sivāē (1.45)

Except, but, with the exception (of).

गलती galatī (1.43)

Mistake, error, fault.

gift (1.43)

Gift.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वरदाता vardātā (1.41)

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

पता patā (1.40)

Address, whereabouts, information, knowledge.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सुन्दर sundar (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

प्रेम prēm (1.37)

Love, affection, attachment.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

फिर से phir sē (1.34)

Anew, afresh.

दृश्य dr̥iśhya (1.34)

जानकी jānkī (1.32)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खास khās (1.31)

connection (1.31)

Connection.

double (1.31)

Double.

पवित्र pavitr (1.29)

Holy, sacred, pure.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वर्ष varṣh (1.28)

Year.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

कई kaī (1.26)

Several, sundry, divers, some, some few.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

प्रभाव prabhāv (1.26)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

बाबा bābā (1.23)

Father.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

number one (1.20)

Number one.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (1.19)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिन din (1.17)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

teacher (1.16)

Teacher.

रहाना rahānā (1.15)

To make stay, to make remain.

साथ sāth (1.15)

With, together, along with.
Company, association.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सबको sabkō (1.13)

sab + kō : everything, everyone.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

अति ati (1.05)

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नशा naśhā (1.05)

Intoxication, drunkenness.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

के बाद kē bād (1.03)

After.

सा sā (1.03)

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

अल्पकाल alpkāl (1.00)

Short term.

गलना galnā (0.99)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

इसीलिए isīliē (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नज़दीक nazdīk (0.96)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

दिल dil (0.93)

Heart, courage, spirit, will.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

रोज़ rōz (0.93)

A day.
Everyday, daily.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

pass (0.91)

To pass.

पास pās (0.91)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

आना ānā (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

बार bār (0.88)

Time, occasion.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

के साथ kē sāth (0.87)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

उत्साह utsāh (0.87)

Enthusiasm, zeal.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

see (0.84)

See.

बीच bīch (0.82)

Middle, centre.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

व va (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

time (0.77)

Time.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्थान sthān (0.73)

Place, spot, site.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

जीवन jīvan (0.70)

Life, animation, existence.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

विश्व viśhva (0.68)

The world, universe.

number (0.68)

Number.

हम ham (0.67)

We.
(rustic form) I.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

क्यों kyō̃ (0.60)

Why.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.59)

Connection, relationship.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मैं maĩ (0.50)

I. (personal pronoun)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

बच्चा bachchā (0.41)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

या yā (0.40)

Or, either.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

आज āj (0.37)

Today.

लाना lānā (0.37)

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

वा vā (0.35)

Or.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

बहुत bahut (0.31)

Many, much.
Very.

सिर्फ sirph (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

सर्व sarv (0.29)

All ; whole, entire, complete.

के लिए kē liē (0.27)

For, for the sake of.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चलना chalnā (0.21)

Continue.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सकना saknā (0.19)

To can, to be able to.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लेना lēnā (0.18)

To take.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.17)

Father.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पहला pahlā (0.15)

अनुभव anubhav (0.14)

Experience.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

जब jab (0.12)

(Relative pronoun) When.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.12)

To give.

कहना kahnā (0.11)

Say.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.11)

Always, perpetually, continually, ever.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.11)

Some, any, someone, anyone.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

अगर agar (0.10)

If, if so be, in case, in the event of.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

her (0.09)

हर har (0.09)

समझना samajhnā (0.09)

To understand.

हरना harnā (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)