Avyakt murli for Friday 18 January 2019

file (8.32)

File.

धाम dhām (7.55)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

महाराष्ट्र mahārāṣhṭra (6.91)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

मुक्तिदाता muktidātā (5.97)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

अलावा alāvā (5.74)

Besides, in addition to, apart from, except.

दिवस divas (5.52)

Day.

incharge (5.38)

प्रतिज्ञा pratigyā (4.91)

charge (4.66)

Charge.

पाण्डव भवन pāṇḍav bhavan (4.48)

सहजयोगी sahajyōgī (4.18)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

विमान vimān (4.17)

उम्र umr (4.10)

गुड़गांव guṛgā̃v (4.10)

Gurgaon (a city in Haryana, India).

पापाचारी pāpāchārī (4.10)

A sinner.

आंध्र प्रदेश āndhra pradēśh (4.08)

Andhra Pradesh (a state of India where we speak Telugu).

बाँह bā̃h (4.04)

The upper arm.
Support, protection, supporter.
Power, strength.

शान्तिवन śhāntivan (3.92)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

कड़ुवापन kaṛuvāpan (3.90)

Bitterness.
Unpleasantness.

निवारण nivāraṇ (3.87)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

निर्वैर nirvair (3.83)

मुक्ति mukti (3.79)

Liberation, freedom; deliverance.
Final deliverance, salvation.

photo (3.77)

Photo, photograph.

अर्पित arpit (3.75)

Delivered, entrusted.
Presented, offered; sacrificed.

सम्मानधारी sammāndhārī (3.75)

सुगंधित sugandhit (3.75)

Scented, fragrant, perfumed, aromatic.

जीना jīnā (3.74)

To live, to be alive.

सजाना sajānā (3.74)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

गुल्ज़ार Gulzār (3.71)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

बहन ou बहिन bahan ou bahin (3.65)

video (3.63)

प्रथम pratham (3.62)

The first, foremost, prima.

श्रद्धा śhraddhā (3.62)

Faith, veneration, reverence.

भाई bhāī (3.54)

Brother.

नाश्ता nāśhtā (3.51)

Breakfast; light refreshment.

अव्यक्त-बापदादा avyakt-bāpdādā (3.51)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

news (3.51)

News.

लवलीन lavlīn (3.48)

final (3.45)

Final.

समर्थी samarthī (3.43)

Capability, competence.

मधुर madhur (3.42)

Sweet, melodious, pleasant, mellifluous.

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

lovely (3.41)

Lovely.

कमरा kamrā (3.41)

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

भाना bhānā (3.38)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सवेरे savērē (3.36)

In the early morning, at dawn, early, soon.

चढ़ना chaṛhnā (3.36)

To go up, to ascend, to climb, to rise, to increase.

T (3.36)

मन्सा-वाचा mansā-vāchā (3.34)

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

बाद bād (3.30)

After, later, subsequently.

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

creator (3.27)

Creator.

रुकमणी rukmaṇī (3.27)

अरे arē (3.20)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

जी jī (3.16)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

उम्मीदवार ummīdvār (3.15)

Candidate.

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

गोद gōd (3.14)

वरिष्ठ variṣhṭh (3.14)

Senior.
Best, most preferable.

चारों chārō̃ (3.14)

The four, the whole four, all four.

addition (3.12)

Addition.

world (3.10)

World.

पर्दा pardā (3.09)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

सिरताज sirtāj (3.08)

Crown, the best.
Diadem.
Chief, master, husband.

day (3.08)

मुस्लिम muslim (3.08)

वत्स vats (3.03)

फूल phūl (3.02)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

मुक्त mukt (3.02)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

संगठित saṅgaṭhit (2.99)

Organised; integrated.

दर्शनीय darśhanīy (2.94)

Worthy of being seen, worth seeing, fine-looking, picturesque.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भाषा bhāṣhā (2.90)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

परिक्रमा parikramā (2.86)

प्रतिशत pratiśhat (2.86)

Per cent.

चढ़ाना chaṛhānā (2.85)

पालना pālnā (2.84)

स्तम्भ stambh (2.79)

Column, pillar.

बाज़ी bāzī (2.75)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

सुन्दर sundar (2.75)

पालना pālnā (2.74)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

समस्या samasyā (2.73)

Problem.

बजना bajnā (2.69)

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

accurate (2.69)

Accurate.

मेरेपन mērēpan (2.67)

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

दादी dādī (2.66)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

देव dēv (2.65)

A god, a deity.

तथा tathā (2.62)

And.
So.

वर्ष varṣh (2.61)

Year.

we (2.58)

V (2.58)

return (2.58)

Return.

zone (2.57)

Zone.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

head (2.53)

Head.

एवं ēvã (2.53)

विदाई vidāī (2.52)

Farewell, sending off, departure.
Present made at the time of departure.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

प्रगट pragaṭ (2.46)

प्रगटना pragaṭnā (2.46)

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

भोग लगाना bhōg lagānā (2.42)

golden jubilee (2.42)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

टालना ṭālnā (2.40)

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

कलकत्ता kalkattā (2.34)

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

January (2.30)

January.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

सम्मान sammān (2.25)

Respect, honour, prestige.

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

जगह jagah (2.23)

सैर sair (2.22)

रथ rath (2.22)

Chariot, vehicle (of a god).

कर्मणा karmaṇā (2.22)

Throught the deed.

वाँ vā̃ (2.21)

-th.

प्रकाश prakāśh (2.21)

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

सेना sēnā (2.15)

Army, the military.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

add (2.14)

To add.

धारणा dhārṇā (2.13)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

हज़ार hazār (2.09)

Thousand, 1000.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

काग़ज़ kāġaz (2.08)

Paper.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

class (2.08)

Class.

आज्ञा āgyā (2.07)

Order.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

refresh (2.05)

Refresh.

diamond (2.05)

Diamond.

मुबारक mubārak (2.04)

Congratulations. Best wishes.

भोग bhōg (2.04)

line (2.03)

Line.

मोती mōtī (2.02)

Pearl.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

पालन pālan (2.01)

दिलाना dilānā (2.00)

To cause to be given, to cause to be handed over.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

चाल chāl (2.00)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गलना galnā (1.99)

home work (1.98)

Homework.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

fool (1.93)

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

teacher (1.89)

Teacher.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

हमेशा hamēśhā (1.89)

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

revise (1.88)

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

झुकना jhuknā (1.88)

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

बजा bajā (1.86)

Struck.
O'clock.

वायदा vāydā (1.85)

Promise, commitment.

ब्रह्मा बाबा brahmā bābā (1.85)

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

फूलना phūlnā (1.84)

अखुट akhuṭ (1.83)

Inexhaustible.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

eye (1.80)

Eye.

I (1.80)

list (1.80)

List.

साथी sāthī (1.79)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

आखिर ākhir (1.78)

The end.
At last, after all.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बाबा bābā (1.75)

Father.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दुआ duā (1.75)

Prayer.
Blessing.

America (1.74)

America.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

उम्मीद ummīd (1.73)

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

भक्त bhakt (1.72)

A devotee.

automatic (1.71)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

भराना bharānā (1.69)

बाम्बे bāmbē (1.69)

Bombay.

निकालना nikālnā (1.69)

कब kab (1.67)

Interrogative adverb: When? At what time ?

अन्य anya (1.67)

Other, another, different; separate.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दूसरे तरफ dūsrē taraph (1.66)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

तुम tum (1.63)

You (between equals).

तरह tarah (1.62)

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हां hā̃ (1.56)

Yes, yea.

स्नेह snēh (1.56)

Love, affection.
Oil, oily substance.

सन्देश sandēśh (1.54)

Message.

चरित्र charitra (1.54)

Character.

ताली tālī (1.53)

Clapping the hands.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

करनी karnī (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

लाडला lāḍlā (1.51)

meeting (1.50)

Meeting.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

गीत gīt (1.50)

विदेश vidēśh (1.50)

Foreign country.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

group (1.47)

Group.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कोट kōṭ (1.45)

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कदम kadam (1.45)

Step, pace, footstep.

सो sō (1.44)

गलती galatī (1.43)

Mistake, error, fault.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

double (1.42)

Double.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

programme (1.37)

Programme.
(Bābā) Event.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

सबने sabnē (1.36)

नशा naśhā (1.35)

Intoxication, drunkenness.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

तैयारी taiyārī (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

question (1.32)

Question.

वाचा vāchā (1.32)

Through speech.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जानकी jānkī (1.32)

golden (1.31)

Golden.

लम्बा lambā (1.31)

Long, lengthy, tall.

सबको sabkō (1.31)

sab + kō : everything, everyone.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अनुसार anusār (1.30)

According to, in conformity with.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पहुंचना pahuñchnā (1.29)

To reach, to arrive.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दिन din (1.28)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

hall (1.28)

Hall.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (1.27)

Heart, courage, spirit, will.

एक तरफ ēk taraph (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

तभी tabhī (1.25)

तीन tīn (1.25)

संख्या saṅkhyā (1.25)

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

शब्द śhabd (1.21)

Word, term, sound.

चार chār (1.20)

Four.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

plan (1.19)

Plan.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मिटाना miṭānā (1.12)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

के निमित्त kē nimitt (1.09)

वतन vatan (1.09)

Homeland, native country.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

science (1.08)

Science.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

नाम nām (1.08)

Name.

देश dēśh (1.06)

Country, land, native home, region, space.

सोना sōnā (1.06)

To sleep.

भाग्यवान bhāgyavān (1.06)

भेजना bhējnā (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

part (1.05)

Part.

हल्का halkā (1.05)

Light, cheap, thin, faint.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भरना bharnā (1.04)

To fill, to refill.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बार bār (1.02)

Time, occasion.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

स्मृति smr̥iti (1.01)

Memory, remembrance.
Books of traditional code of Hindu law.

समाचार samāchār (0.99)

News; information.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

centre (0.95)

Centre.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जहाँ jahā̃ (0.94)

Where, wherever.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

विजय vijay (0.89)

Conquest, victory, triumph.

result (0.89)

Result.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

master (0.86)

Master.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पड़ना paṛnā (0.85)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मानना mānnā (0.85)

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

लगा lagā (0.83)

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

गाना gānā (0.82)

To sing, to chant.
A song.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तक tak (0.81)

To, upto, till, until, by.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

time (0.77)

Time.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

number one (0.76)

Number one.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

मैं maĩ (0.75)

I. (personal pronoun)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ने nē (0.73)

A postposition denoting the subject (ergative case that is to say with a past participle).

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साथ sāth (0.72)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

chance (0.70)

Chance.

याद yād (0.70)

Remembrance, recollection, memory.

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

अति ati (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हम ham (0.65)

We.
(rustic form) I.

के बाद kē bād (0.65)

After.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.61)

आज āj (0.61)

Today.

क्यों kyō̃ (0.60)

Why.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पास pās (0.58)

pass (0.58)

To pass.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

प्रकार prakār (0.50)

Manner, way.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहला pahlā (0.48)

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खुश khuśh (0.47)

Happy, pleased.
Good.

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.42)

Because, since.

सामने sāmnē (0.41)

या yā (0.40)

Or, either.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

बहुत bahut (0.38)

Many, much.
Very.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (0.36)

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्वयं svayã (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दोनों dōnō̃ (0.34)

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.31)

Joy, delight, happiness.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

सिर्फ sirph (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

her (0.22)

हर har (0.22)

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.21)

जब jab (0.21)

(Relative pronoun) When.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अगर agar (0.20)

If, if so be, in case, in the event of.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.19)

For, for the sake of.

अनुभव anubhav (0.17)

Experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वा vā (0.15)

Or.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बाप bāp (0.13)

Father.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

कहना kahnā (0.13)

Say.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सदा sadā (0.11)

Always, perpetually, continually, ever.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

देना dēnā (0.10)

To give.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कौन kaun (0.10)

interrogative pronoun. Who

कोई kōī (0.10)

Some, any, someone, anyone.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.08)

Opposite, inimical, other, alien, higher.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.06)

To understand.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.05)

Now.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.