Avyakt murli for Monday 18 January 2021

time table (9.42)

Timetable.

करावनहार karāvanhār (6.60)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

धाम dhām (6.24)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

करनहार karanhār (5.93)

The one who does.

वारिस vāris (5.44)

Heir, successor, legatee.

order (5.28)

Order.

दरबार लगाना darbār lagānā (5.18)

To gather members of the royal court, to convene a royal court.

कर्मेन्द्रिय karmēndriy (5.11)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दिवस divas (4.99)

Day.

संवारना sãvārnā (4.86)

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

force (4.78)

Force.

अशरीरीपन aśharīrīpan (4.66)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

हक hak (4.58)

स्वमान svamān (4.48)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

राजापन rājāpan (4.38)

'The condition or state of a king'. Royalty, kingship, royal bearing.
Being the king.

पोशधारी pōśhdhārī (4.38)

Wearer of clothes.

seat (4.37)

Seat.

नष्टोमोहा naṣhṭōmōhā (4.24)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

विमान vimān (4.17)

तस्वीर taṣhwīr (4.13)

almighty authority (4.13)

Almighty Authority.

मातेश्वरी mātēśhvarī (4.10)

मृत्यु mr̥ityu (4.04)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

समर्थी samarthī (3.98)

Capability, competence.

ख्वाब khvāb (3.90)

A dream.

full (3.90)

Full.

अव्यक्ति avyakti (3.86)

अशरीरी aśharīrī (3.86)

Incorporeal, bodiless, unembodied.

course (3.83)

Course.

कर्मयोगी karmyōgī (3.78)

Yōgī in action. One who remembers God while acting.

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

full pass (3.68)

To pass fully.

property (3.68)

ख्याल khyāl (3.68)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

हाज़िर hāzir (3.65)

Present, ready.

date (3.65)

Date.

set (3.64)

Set

अपार apār (3.62)

Boundless, immense, shoreless.

तिलक tilak (3.55)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

unknown (3.51)

Unknown.

नाश्ता nāśhtā (3.51)

Breakfast; light refreshment.

सलाह salāh (3.51)

Advice.
Consultation.

करवाना karvānā (3.51)

To cause to be done, &c., to have or get done; to cause (one) to do or make.

राजा rājā (3.43)

King, monarch, prince.

स्नेही-सहयोगी snēhī-sahayōgī (3.42)

Affectionate and co-operative.

दूध dūdh (3.34)

Milk; juicy substance of certain plants.

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

मौन maun (3.27)

Silent.
Silence.
A vow of silence.

पहनाना pahnānā (3.21)

To cause to wear, to cause to put on, to clothe.

on (3.20)

On.

मालिकपन mālikpan (3.15)

The condition of being master, lord, owner.

चारों chārō̃ (3.14)

The four, the whole four, all four.

दीपक dīpak (3.12)

शान्तिवन śhāntivan (3.10)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

प्रातः prātaḥ (3.08)

Early morning, dawn, in the morning, early, at dawn.

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

royal family (3.05)

Royal family.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

वत्स vats (3.03)

अकाले मृत्यु akālē mr̥iityu (3.03)

Premature death.

plane (3.01)

Plane.

plain (3.01)

Plain.

diary (2.94)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

शक्तिवान śhaktivān (2.93)

ब्रह्मा बाबा brahmā bābā (2.93)

परिक्रमा parikramā (2.86)

मालिक mālik (2.85)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

राय rāy (2.82)

राय rāy (2.82)

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

स्तम्भ stambh (2.79)

Column, pillar.

शाम śhām (2.79)

Evening, dusk.

अहो ahō (2.79)

Oh ! O !

वर्सा varsā (2.78)

The inheritance. What our father leaves behind after he leaves.

fix (2.76)

To fix.

हवा havā (2.75)

खुशबूदार khuśhbūdār (2.75)

Sweet-smelling, fragrant, odoriferous, aromatic.

ताज tāj (2.75)

Crown, diadem.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

दिलासा dilāsā (2.66)

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

बाद bād (2.61)

After, later, subsequently.

announce (2.60)

To announce.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सफेद saphēd (2.58)

White, clean, blank.

zone (2.57)

Zone.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

dictionary (2.48)

फ़र्क fark (2.45)

Difference, distinction, distance.

family (2.44)

Family.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

स्मृति स्वरूप smr̥iti svarūp (2.38)

complain (2.38)

Complain.

मालूम mālūm (2.38)

Known.
Evident, apparent.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

अधूरा adhūrā (2.34)

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

train (2.32)

Train.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

January (2.30)

January.

ever ready (2.28)

Ever-ready.

मन-बुद्धि man-buddhi (2.19)

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सुन्दर sundar (2.18)

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

मेवा mēvā (2.18)

Fruit, dry fruit.

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

समाना samānā (2.16)

To be contained, to enter, to fit, to permeate.

सबने sabnē (2.16)

अमृतवेला amr̥itvēlā (2.14)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तैयारी taiyārī (2.10)

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

अभ्यास abhyās (2.09)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

आज्ञा āgyā (2.07)

Order.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

diamond (2.05)

Diamond.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

भोग bhōg (2.04)

जगत jagat (2.04)

The world, universe.

बहन ou बहिन bahan ou bahin (2.04)

hall (2.03)

Hall.

मोती mōtī (2.02)

Pearl.

फौरन phauran (2.01)

पालन pālan (2.01)

युगल yugal (2.01)

A pair, couple; both, the two.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

area (1.98)

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

राज rāj (1.95)

सन्देश sandēśh (1.95)

Message.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

fool (1.93)

किताब kitāb (1.93)

A book.

उतारना utārnā (1.92)

गिनती gintī (1.91)

चार chār (1.91)

Four.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

फूलना phūlnā (1.84)

वरदान vardān (1.84)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बजना bajnā (1.84)

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

याद दिलाना yād dilānā (1.82)

To remind.

भाई bhāī (1.81)

Brother.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

मानना mānnā (1.78)

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

वतन vatan (1.73)

Homeland, native country.

automatic (1.71)

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

खोना khōnā (1.66)

To lose, to squander.

गिनना ginnā (1.66)

फलाना phalānā (1.66)

स्नेह snēh (1.65)

Love, affection.
Oil, oily substance.

respond (1.64)

To respond.
Response.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

समाचार samāchār (1.57)

News; information.

कल kal (1.57)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सूरत sūrat (1.55)

emerge (1.54)

To emerge.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

slogan (1.50)

Slogan.

गीत gīt (1.50)

विदेश vidēśh (1.50)

Foreign country.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

दिल dil (1.49)

Heart, courage, spirit, will.

राज्य करना rājya karnā (1.48)

रोज़ rōz (1.48)

A day.
Everyday, daily.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

direct (1.46)

Direct.

सबको sabkō (1.46)

sab + kō : everything, everyone.

जीना jīnā (1.45)

To live, to be alive.

कदम kadam (1.45)

Step, pace, footstep.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के पीछे kē pīchhē (1.43)

royal (1.43)

Royal.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

विजय vijay (1.41)

Conquest, victory, triumph.

जगह jagah (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

बैठना baiṭhnā (1.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

मिलन milan (1.39)

Meeting, union, contact.

प्रयत्न prayatna (1.38)

सबूत sabūt (1.37)

शुरू śhurū (1.37)

Beginning, commencement.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

foreigner (1.34)

Foreigner.

काम kām (1.32)

Passion, lust.
Desire.

काम kām (1.32)

Work, task, job, employment, performance, function.

वाचा vāchā (1.32)

Through speech.

attention (1.32)

Attention.

दिन din (1.32)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

class (1.31)

Class.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

जन्मना janamnā (1.29)

To be born.

line (1.28)

Line.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रभाव prabhāv (1.26)

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

इस समय is samay (1.25)

At this time, now.

संख्या saṅkhyā (1.25)

जिस समय jis samay (1.24)

subject (1.24)

Subject.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

check (1.23)

Check.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

balance (1.22)

Balance.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अन्त ant (1.21)

End.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

शब्द śhabd (1.21)

Word, term, sound.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भव bhav (1.20)

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

fast (1.16)

Fast.

रहाना rahānā (1.15)

To make stay, to make remain.

भूलना bhūlnā (1.15)

To forget.

सो sō (1.14)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

कई kaī (1.14)

Several, sundry, divers, some, some few.

list (1.13)

List.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

title (1.12)

Title.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

बाबा bābā (1.11)

Father.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

science (1.08)

Science.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

the (1.05)

The.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

भरना bharnā (1.04)

To fill, to refill.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

double (1.01)

Double.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

light (0.99)

Light.
(Bābā) Electricity.

तीनों tīnō̃ (0.99)

The three, all three.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

स्मृति smr̥iti (0.95)

Memory, remembrance.
Books of traditional code of Hindu law.

कब kab (0.94)

Interrogative adverb: When? At what time ?

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

I (0.90)

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

पता patā (0.88)

Address, whereabouts, information, knowledge.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

पाना pānā (0.87)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

programme (0.86)

Programme.
(Bābā) Event.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

हर एक har ēk (0.84)

Each, every.
Each one, everybody.

see (0.84)

See.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विश्व viśhva (0.83)

The world, universe.

लगा lagā (0.83)

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साथ sāth (0.80)

With, together, along with.
Company, association.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (0.78)

ने nē (0.77)

A postposition denoting the subject (ergative case that is to say with a past participle).

time (0.77)

Time.

अलग alag (0.76)

Different, separate, apart, distinct.

तरफ taraph (0.76)

Side, direction.
Towards.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

teacher (0.73)

Teacher.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हम ham (0.70)

We.
(rustic form) I.

क्यों kyō̃ (0.70)

Why.

तुम tum (0.70)

You (between equals).

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मैं maĩ (0.67)

I. (personal pronoun)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

कमी kamī (0.65)

सा sā (0.65)

वर्ष varṣh (0.64)

Year.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तक tak (0.63)

To, upto, till, until, by.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दिखाना dikhānā (0.58)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (0.56)

Life, animation, existence.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

कभी kabhī (0.52)

Sometime, ever.

याद yād (0.52)

Remembrance, recollection, memory.

आगे āgē (0.52)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

बन ban (0.51)

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आज āj (0.49)

Today.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

यही yahī (0.46)

Emphatic form of yah: this very.

स्थान sthān (0.46)

Place, spot, site.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सिर्फ sirph (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.41)

बच्चा bachchā (0.40)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

या yā (0.40)

Or, either.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

क्योंकि kyōṅki (0.36)

Because, since.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

इतना itnā (0.35)

As much as this, this much; so much, so many.

दोनों dōnō̃ (0.34)

हर har (0.34)

her (0.34)

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.33)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कौन kaun (0.33)

interrogative pronoun. Who

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अनुभव anubhav (0.32)

Experience.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बहुत bahut (0.28)

Many, much.
Very.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

जानना jānnā (0.25)

To know, to become aware of, to perceive.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वैसा vaisā (0.25)

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

लाना lānā (0.23)

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सर्व sarv (0.22)

All ; whole, entire, complete.

जितना jitnā (0.22)

As much as, as many, how much, however much.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.19)

To can, to be able to.

लेना lēnā (0.19)

To take.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.17)

For, for the sake of.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

बाप bāp (0.15)

Father.

जब jab (0.15)

(Relative pronoun) When.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.14)

Say.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

चलना chalnā (0.12)

Continue.

कोई kōī (0.12)

Some, any, someone, anyone.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.11)

To give.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सदा sadā (0.10)

Always, perpetually, continually, ever.

समझना samajhnā (0.09)

To understand.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)