Avyakt murli for Sunday 15 October 2023

लगाम lagām (8.16)

Reins, bridle, hackamore.

आवाह्न āvāhna (7.49)

कुर्बानी kurbānī (5.74)

get (5.35)

To get.

gate (5.29)

Gate.

date fix (5.06)

To fix a date (in Hindi the object is placed before the verb).

अनेकानेक anēkānēk (4.98)

advance party (4.96)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

प्रकम्पन्न prakampann (4.86)

Vibration, quivering, trembling.

गलत galat (4.47)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

now or never (4.38)

promise (4.21)

Promise.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

मुक्ति mukti (3.79)

Liberation, freedom; deliverance.
Final deliverance, salvation.

कर्मातीत karmātīt (3.67)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

march (3.62)

March.

अव्यक्त-बापदादा avyakt-bāpdādā (3.51)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

प्रभु prabhu (3.41)

Master, lord, ruler.
God.

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

controlling power (3.34)

Controlling power.

आत्मिक प्यार ātmik pyār (3.27)

Spiritual love, love relating to the soul (and not the body).

खोलना khōlnā (3.24)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मनजीत manjīt (3.20)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

वरिष्ठ variṣhṭh (3.14)

Senior.
Best, most preferable.

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

जवाब javāb (3.04)

वत्स vats (3.03)

सुहावना suhāvanā (2.94)

अपवित्रता apavitratā (2.89)

Uncleanness, impurity; unholiness.

date (2.89)

Date.

घोड़ा ghōṛā (2.82)

A horse.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

भाग्यशाली bhāgyaśhālī (2.80)

संस्कार मिलन saṅskār milan (2.79)

The meeting of saṅskār (when we are together).

विश्व का मालिक viśhva kā mālik (2.79)

Master of the world.

रचना rachnā (2.73)

बचाना bachānā (2.70)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

हिस्सा hissā (2.66)

Part, portion, share, division.

tight (2.63)

Tight.

ओम् शान्ति ōm śhānti (2.62)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

पवित्र pavitr (2.58)

Holy, sacred, pure.

दीदी dīdī (2.57)

(a form of address for) an elder sister.

व्यर्थ vyarth (2.56)

Useless, fruitless, futile, ineffective, unprofitable.

ruling power (2.53)

Ruling power.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

शुभ भावना śhubh bhāvnā (2.44)

Good feeling, auspicious feeling.

रहम rahm (2.40)

Pity, mercy, compassion.

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

लवलीन lavlīn (2.38)

प्यार pyār (2.36)

Love, affection, amour, amorous relationship.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

बजना bajnā (2.32)

majority (2.30)

Majority.

बहन ou बहिन bahan ou bahin (2.27)

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

तथा tathā (2.26)

And.
So.

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

सुन्दर sundar (2.18)

ceremony (2.14)

Ceremony.

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

कल्याण kalyāṇ (2.08)

Welfare.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

subject (1.96)

Subject.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

follow father (1.95)

To follow the Father (there is no article in hindi).

समाप्त करना samāpt karnā (1.94)

centre (1.90)

Centre.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

revise (1.88)

बजा bajā (1.86)

Struck.
O'clock.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

काफी kāphī (1.77)

Enough, sufficient, adequate.

परिवार parivār (1.76)

Family, household.

double (1.75)

Double.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

देश-विदेश dēśh-vidēśh (1.72)

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

बाद bād (1.65)

After, later, subsequently.

चाबी chābī (1.65)

Key.

respond (1.64)

To respond.
Response.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

भूमि bhūmi (1.60)

zone (1.58)

Zone.

example (1.57)

Example.

कब kab (1.54)

Interrogative adverb: When? At what time ?

मन man (1.54)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

west (1.53)

West.

waste (1.53)

Waste.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

लाडला lāḍlā (1.51)

ढीला ḍhīlā (1.51)

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

विदेश vidēśh (1.50)

Foreign country.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

इन्तजार intjār (1.50)

Wait.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रोज़ rōz (1.48)

A day.
Everyday, daily.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

हिम्मत himmat (1.47)

Courage, boldness.

जीना jīnā (1.45)

To live, to be alive.

भाई bhāī (1.44)

Brother.

गलती galatī (1.43)

Mistake, error, fault.

I (1.42)

eye (1.42)

Eye.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

checking (1.41)

Checking.

तुम tum (1.40)

You (between equals).

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (1.38)

Enthusiasm, zeal.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सहित sahit (1.37)

With, together with, along with, accompanied by.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

class (1.31)

Class.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

line (1.28)

Line.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

time (1.21)

Time.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

चार chār (1.20)

Four.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

कदम kadam (1.15)

Step, pace, footstep.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

मिलन milan (1.10)

Meeting, union, contact.

वतन vatan (1.09)

Homeland, native country.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

पहुंचना pahuñchnā (1.08)

To reach, to arrive.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

देश dēśh (1.06)

Country, land, native home, region, space.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

भरना bharnā (1.04)

To fill, to refill.

दिल dil (1.04)

Heart, courage, spirit, will.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

गलना galnā (0.99)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

समाचार samāchār (0.99)

News; information.

प्रति prati (0.99)

Towards.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

तैयार taiyār (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बाबा bābā (0.95)

Father.

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

service (0.94)

Service.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देह dēh (0.92)

Body.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पास pās (0.91)

pass (0.91)

To pass.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

attention (0.90)

Attention.

busy (0.89)

Busy.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

चमकना chamaknā (0.86)

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सामने sāmnē (0.82)

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

दो dō (0.80)

Two, 2.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

in (0.72)

In.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

तक tak (0.69)

To, upto, till, until, by.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

सा sā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तीनों tīnō̃ (0.62)

The three, all three.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आगे āgē (0.58)

Ahead, in front of, before; in future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

बन ban (0.51)

साथ sāth (0.49)

With, together, along with.
Company, association.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

संकल्प saṅkalp (0.47)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

याद yād (0.47)

Remembrance, recollection, memory.

सफलता saphaltā (0.46)

Success, achievement.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पहला pahlā (0.39)

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

सिर्फ sirph (0.36)

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

यही yahī (0.36)

Emphatic form of yah: this very.

हम ham (0.35)

We.
(rustic form) I.

कभी kabhī (0.35)

Sometime, ever.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आज āj (0.34)

Today.

दोनों dōnō̃ (0.34)

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हर har (0.33)

her (0.33)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हरना harnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्यों kyō̃ (0.30)

Why.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

क्योंकि kyōṅki (0.23)

Because, since.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अनुभव anubhav (0.20)

Experience.

कौन kaun (0.20)

interrogative pronoun. Who

मैं maĩ (0.19)

I. (personal pronoun)

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.19)

Many, much.
Very.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.16)

Father.

अगर agar (0.16)

If, if so be, in case, in the event of.

या yā (0.16)

Or, either.

जब jab (0.15)

(Relative pronoun) When.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.15)

Continue.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.13)

For, for the sake of.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

समझना samajhnā (0.13)

To understand.

लेना lēnā (0.13)

To take.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.11)

The soul, the spirit, the self.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सर्व sarv (0.11)

All ; whole, entire, complete.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

देना dēnā (0.11)

To give.

सदा sadā (0.11)

Always, perpetually, continually, ever.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.09)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.08)

Some, any, someone, anyone.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

अब ab (0.07)

Now.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रहना rahnā (0.02)

To remain, to stay.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)