Daily Murli for Wednesday 18 January 2017

अमीर amīr (8.39)

Rich, wealthy.
A rich person.
A chieftain.

group (8.16)

Group.

आकर्षणमय ākarṣhaṇmay (7.02)

जीयदान jīyadān (6.75)

Gift of life, gift of existence.

विधान vidhān (6.41)

राई rāī (6.01)

दृश्य dr̥iśhya (5.57)

paper (5.44)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

फ़कीर fakīr (5.42)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

searchlight (5.25)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

वशीकरण vaśhīkaraṇ (5.10)

Fascinating or enchanting into submission or control.

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (5.10)

Spectator, witness, disinterested witness.

खुशबूदार khuśhbūdār (5.06)

Sweet-smelling, fragrant, odoriferous, aromatic.

साबुन sābun (4.91)

आश्चर्यजनक āśhcharyajanak (4.43)

भयभीत bhaybhīt (4.43)

Afraid, frightened, terrified, horrified, fear-stricken.

गीला gīlā (4.43)

Moist, wet.

अवतार avatār (4.42)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

पुण्यात्मा puṇyātmā (4.39)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

आज्ञाकारी āgyākārī (4.37)

Obedient.

सहन sahan (4.20)

Patient endurance, forbearance, tolerance.

मुट्ठी muṭṭhī (4.16)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

चुम्बक chumbak (4.16)

A magnet.

चावल chāval (4.06)

Rice.

मट्टा सट्टा maṭṭā saṭṭā (3.87)

Interchange, exchange, barter, mercantile transaction.

मालामाल mālāmāl (3.80)

Opulent, very prosperous, immensely rich.

powder (3.79)

घबराना ghabrānā (3.75)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

thanks (3.67)

Thanks.

बलिहार जाना balihār jānā (3.66)

To sacrifice oneself, to devote oneself.

ever (3.63)

Ever.

उत्साह utsāh (3.61)

Enthusiasm, zeal.

बीड़ा bīṛā (3.61)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

मैदान maidān (3.58)

beggar (3.53)

Beggar, one who lives on alms.

minority (3.47)

Minority.

अदली बदली adlī badlī (3.43)

Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.

मान-अपमान mān-apmān (3.39)

अन्त मती सो गति ant matī sō gati (3.37)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

date fix (3.31)

To fix a date (in Hindi the object is placed before the verb).

लक्ष्य lakṣhya (3.27)

The aim, object, objective, target, goal.
Indicated, implied.

serviceable (3.22)

Serviceable.

साहस sāhas (3.22)

डिब्बी ḍibbī (3.22)

A small box or case, a small casket.

स्तुति stuti (3.22)

Eulogy, praise.
(hindi) Prayer, invocation.

खींचना, खैंचना khīñchnā, khaiñchnā (3.20)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

पान pān (3.16)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

गोदी gōdī (3.16)

शेरनी śhērnī (3.11)

A tigress, a lioness.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

सत् चित आनंद sat chit ānand (3.08)

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

ever healthy (3.05)

Ever healthy.

संपन्न sampann (3.05)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पुण्य puṇya (3.03)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

लव lav (3.03)

Name of a son of Rāmcandra and Sītā.

खिसकना khisaknā (3.01)

शुक्रिया śhukriyā (2.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

पहाड़ pahāṛ (2.91)

love (2.91)

Love.

अवतरित avatarit (2.91)

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

मेहमान mēhmān (2.85)

A guest.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

भय bhay (2.82)

Fear, apprehension, alarm, terror, dread.
Danger.

आसक्ति āsakti (2.82)

Attachment, fascination, fondness, addiction.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

degree (2.78)

Level.
Social or official rank.
College degree.

अवज्ञा avagyā (2.77)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

चुप रहना chup rahnā (2.74)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

रत्न ratna (2.73)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

समाधान samādhān (2.72)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

मार खाना mār khānā (2.72)

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

sample (2.71)

Sample, specimen, example.

फ़रमानबरदार farmānbardār (2.71)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

तड़फना taṛaphnā (2.69)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

personal (2.68)

वफादार vaphādār (2.67)

Faithful, trusty, true, loyal.

powerful (2.66)

Powerful.

उपराम uprām (2.63)

Detached, disinterested.
Close to Rām, close to God.

date (2.63)

Date.

बजाए bajāē (2.63)

In place.

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

दरवाजा darvājā (2.61)

A door.

सम्मान sammān (2.60)

Respect, honour, prestige.

मध्याजी madhyājī (2.60)

हर्षितमुख harṣhitmukh (2.56)

A joyful, excited face.

fool (2.55)

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

जुत्ती juttī (2.53)

A slipper, a typical light shoe.
Ladies footwear.

फूलना phūlnā (2.51)

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

number (2.50)

Number.

विनाशी vināśhī (2.50)

Perishable, destructible.

प्रसिद्ध prasiddh (2.50)

मंत्र mantra (2.48)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

खुला khulā (2.41)

हीरा hīrā (2.40)

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

फूल phūl (2.36)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

आज्ञा āgyā (2.31)

Order.

खाल khāl (2.30)

Skin, hide.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

दान dān (2.27)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

फौरन phauran (2.26)

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

असर asar (2.19)

Effect.
Influence, impression.

miss (2.19)

Miss.

scene (2.17)

Scene.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

व्यापारी vyāpārī (2.15)

A businessman, trader, merchant.
Engaged in trade or business.

प्रतिज्ञा pratigyā (2.14)

प्राण prāṇ (2.14)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

first class (2.09)

First class.

race (2.08)

Race.

कशिश kaśhiśh (2.07)

Attraction.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

seat (2.04)

Seat.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कायम kāyam (2.02)

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

programme (1.97)

Programme.
(Bābā) Event.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

नष्टोमोहा naṣhṭōmōhā (1.97)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धन dhan (1.93)

Wealth, riches, money.

पूर्ण pūrṇ (1.93)

किसम kisam (1.90)

नुकसान करना nuksān karnā (1.90)

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

जैसेकि jaisēki (1.87)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

माशूक māśhūk (1.82)

A beloved.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शुरू śhurū (1.78)

Beginning, commencement.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

variety (1.73)

Variety.

पांव pāṅw (1.73)

Foot, leg.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

नयन, नैन nayan, nain (1.69)

Eye.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

वारिस vāris (1.69)

Heir, successor, legatee.

return (1.67)

Return.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.64)

Practical.

हीरा hīrā (1.64)

Diamond.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

centre (1.61)

Centre.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

कमाल kamāl (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

कान kān (1.55)

An ear.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

साहूकार sāhūkār (1.50)

A money-lender, private banker, rich man, man of means.

शान्ति śhānti (1.49)

Peace, calmness, quiet, tranquillity, quietude, silence.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

भस्म bhasm (1.42)

Ash, cinders, calx.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

follow (1.39)

Follow.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रहम rahm (1.38)

Pity, mercy, compassion.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

धक्का dhakkā (1.37)

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

आदत ādat (1.37)

Habit.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

गोया goyā (1.29)

कदम kadam (1.27)

Step, pace, footstep.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

विचार vichār (1.26)

अथाह athāh (1.26)

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विजय vijay (1.19)

Conquest, victory, triumph.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

स्वर्ग का मालिक svarg kā mālik (1.17)

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

प्रकार prakār (1.16)

Manner, way.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जीवन jīvan (1.13)

Life, animation, existence.

कमाई kamāī (1.12)

Earnings.

master (1.11)

Master.

जहाँ jahā̃ (1.11)

Where, wherever.

wonderful (1.11)

Wonderful.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

बोल bōl (1.08)

रूहानी rūhānī (1.08)

Spiritual.

देह dēh (1.08)

Body.

सामने sāmnē (1.08)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सुखी sukhī (1.05)

Happy, contented.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जास्ती jāstī (1.03)

More. (often used as a comparison)

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

औरों aurō̃ (1.00)

(The) others.

संगम saṅgam (0.99)

Confluence, union, meeting.

वैसा vaisā (0.98)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

राजा rājā (0.97)

King, monarch, prince.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

अनुभव anubhav (0.96)

Experience.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दिखाना dikhānā (0.93)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पुराना purānā (0.87)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

कब kab (0.81)

Interrogative adverb: When? At what time ?

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अन्त ant (0.76)

End.

कल्याण kalyāṇ (0.76)

Welfare.

उतना utnā (0.76)

भूल जाना bhūl jānā (0.76)

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

दिल dil (0.72)

Heart, courage, spirit, will.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सबसे sabsē (0.71)

(superlative) Of all, the most.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

फिर से phir sē (0.69)

Anew, afresh.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

खुशी khuśhī (0.64)

Joy, delight, happiness.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रजा prajā (0.62)

Subjects, public, people.

जितना jitnā (0.62)

As much as, as many, how much, however much.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

आज āj (0.57)

Today.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

यही yahī (0.54)

Emphatic form of yah: this very.

पास pās (0.53)

pass (0.53)

To pass.

विश्व viśhva (0.53)

The world, universe.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दो dō (0.50)

Two, 2.

service (0.49)

Service.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

या yā (0.42)

Or, either.

वा vā (0.41)

Or.

आना ānā (0.41)

बन ban (0.41)

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मीठे बच्चे mīṭhē bachchē (0.39)

Sweet children.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

भल bhal (0.38)

Even if, even though.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

सदा sadā (0.33)

Always, perpetually, continually, ever.

तुम tum (0.33)

You (between equals).

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

याद yād (0.31)

Remembrance, recollection, memory.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सबको sabkō (0.30)

sab + kō : everything, everyone.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

याद करना yād karnā (0.29)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इस समय is samay (0.28)

At this time, now.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

ज्ञान gyān (0.22)

Knowledge directly taught by God.

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

परन्तु parantu (0.20)

But, however.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सोना sōnā (0.19)

To sleep.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (0.18)

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.17)

मनुष्य manuṣhya (0.17)

A man, a human being.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.15)

Father.

कभी kabhī (0.14)

Sometime, ever.

वहां vahā̃ (0.14)

There.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

जब jab (0.11)

(Relative pronoun) When.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.07)

For, for the sake of.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.04)

We.
(rustic form) I.

चलना chalnā (0.03)

Continue.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

पहला pahlā (0.03)

सकना saknā (0.03)

To can, to be able to.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.