Daily Murli for Thursday 30 April 2020
Now.
Honour.
Chastity.
Good.
Well.
All right, well done.
So long.
Half a cycle, half a kalpa, 2500 years.
Etcetera.
Beginning.
Early, initial, primordial.
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
Ahead, in front of, before; in future.
Such, of this type.
'not so', Do not believe.
Nowadays, these days.
Still, yet.
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
Different, separate, apart, distinct.
To come.
'not one'. Many, several, various, much, abundant.
Innumerable, numberless, countless.
End.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Equal to oneself.
Among themselves, with each other or one another, together, mutually, in common, in concert.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
That is, that is to say, namely (viz.).
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
Or.
That is.
The soul, the spirit, the self.
And.
Else.
Other.
Someone else, anyone else.
Condition, state, age, stage, phase.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Indestructible, imperishable, everlasting, immortal, entire.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Remaining, left over, remainder, balance, arrears, subtraction.
But if.., but, nevertheless.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Closed, shut, locked, locked up.
Stopped, discontinued.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā
To think of the father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
A matter, topic, subject, concern, fact, thing.
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
A devotee.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Even if, even though.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Hope, dependence, trust, reliance, assurance, confidence, faith.
To lose one's way, to go astray.
To gad, to meander, to wander about.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Inclusive emphatic particle: too, also, even.
Food, victuals, dish of food, meal.
(One who is) corrupt, depraved, wanton.
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
To forget.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Entirely, completely, totally, wholly, universally, altogether.
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
Bomb.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī
The oral line of Brahmā.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To call, to convene, to summon, to send for, to invite.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Calamity.
Continue.
Four.
Centre.
To leave.
To abandon.
To release.
Worry, concern, anxiety, care.
A letter (written message).
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
Servant or maid (male or female servant).
Maid (female servant).
Body.
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
(One) who has a body, embodied, incarnate. (describes human beings)
(Bābā) Who considers himself as the soul which animates the body.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Goddess and god.
A god, deity, divine being. (does not apply to God)
Wealth, riches, money.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
To discuss.
Two, 2.
Hell.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Enemy, foe.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
One another.
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Advantage, gain, profit, benefit, utility, use, good result.
To follow the Father (there is no article in hindi).
The Ganges (considered to be the most sacred river by the Hindus).
To lose, to waste, to squander.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
To fall.
Good morning.
Domestic.
A household.
Householder.
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
To Adopt a gurū.
Knowledge directly taught by God.
The path of Gyān, the path of Knowledge.
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
Light, cheap, thin, faint.
Hall.
We.
(rustic form) I.
Hear no evil.
Emphatic particle with a sense of exclusion : only.
To be.
To happen, to occur.
To exist.
To be born.
In.
At this time, now.
On this account, for this reason, hence, therefore.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As much as this, this much; so much, so many.
(Relative pronoun) When.
As long as.
(with negation) until.
To go, to depart, to lose, to flow.
To be born.
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
To investigate, to verify, to test, to evaluate.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
More. (often used as a comparison)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
As much as, as many, how much, however much.
Life, animation, existence.
Gift of life, gift of existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Step, pace, footstep.
Interrogative pronominal adverb : Where ?
Say.
Several, sundry, divers, some, some few.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Welfare.
Passion, lust.
Desire.
Work, task, job, employment, performance, function.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
To do.
Also used after a transitive English verb to conjugate.
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
interrogative pronoun. Who
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Key.
(mode and manner of) eating and drinking.
Living.
Social relationship.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
Hospitality.
Ended, completed, concluded.
To feed.
To open.
To be uncovered.
To be untied.
To start.
To clear.
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Black, dark.
Lord Kr̥iṣhṇa.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
A tribe, community, sect.
A family, house, lineage.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
Greed, avarice, covetousness.
Temptation, lure.
Greedy, avaricious, covetous.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Iron.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
I. (personal pronoun)
House, residence, abode, habitation, dwelling, home.
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Known.
Evident, apparent.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
(it) Means, that is.
A man, a human being.
Way, path, route, course, road, track, passage, outlet.
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
Only, merely, barely.
Mere, bare, sheer.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
A large concourse of people for religious or commercial purposes, a fair.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
A friend, an ally.
Remember Me.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
To be confused.
Idol, statue, image.
Difficulty, disaster, affliction, misfortune, calamity.
Difficult, hard, intricate.
Difficulty, hardship.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
Name.
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
Natural.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
A postposition denoting the subject (ergative case that is to say with a past participle).
नीच, नीचा, नींच nīch, nīchā, nīñch
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Ill-speaking, censure, condemnation.
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā
To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
paï and paise, cents.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Foot, leg.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
But, however.
To teach, to instruct, to educate.
Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.
To read, to study, to recite.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Address, whereabouts, information, knowledge.
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
To turn.
To wander, to ramble, to walk about, to go round.
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
Brass.
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
Practical.
Subjects, public, people.
Manner, way.
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
To enter.
प्रवृत्ति मार्ग pravr̥itti mārg
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
Proof.
(suffix) -proof.
To enquire, to ask, to investigate, to interrogate, to question.
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
To remain, to stay.
King, monarch, prince.
King and queen.
Prince and princess.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Night and day.
Continually.
Raurav Hell. The name of the worst of hells according to Hindu mythology.
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
A patient, a diseased.
Valetudinarian.
Ailing.
A day.
Everyday, daily.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Everything, all.
sab + kō : everything, everyone.
(superlative) Of all, the most.
Always, perpetually, continually, ever.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
A hermit, a religious mendicant.
Sādhū and sant, sādhū and saint.
A money-lender, private banker, rich man, man of means.
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To understand.
Equal, equivalent, similar, alike, identical, tantamount.
(Causative of samajhnā) To persuade, explain.
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
Abode of Peace, Calmness, Rest, Silence.
Body.
सर्वगुण सम्पन्न sarvguṇ sampann
(Epithet of the deity) Endowed with all the qualities.
The good spiritual guide, the true spiritual guide, God.
(= satōguṇī) Endowed with the Sattva Quality (i.e. purity or goodness); appertaining to that quality; real, genuine, true, veritable, honest, sincere, good, virtuous, pure, excellent, amiable.
Describes vegetarian food without garlic or onions, and a virtuous lifestyle.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Punishment, penalty.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
See no evil.
Service.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
A coin.
Coinage.
Head.
Top, apex, highest part or point.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Except, but, with the exception (of).
The Father Śiv.
Slogan.
Memory, remembrance.
Books of traditional code of Hindu law.
Bathing, ablution.
Purification, lustration.
To sleep.
Gold, an excellent thing.
The best, good, excellent, superior.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Creation.
The world.
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Abode of Happiness.
Happy, contented.
Subtle homeland.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
Power, force, strength, might.
Fate, destiny.
Copper.
(Bābā) The highest level of impurity, degradation: stage of iron age.
Side, direction.
Towards.
And.
So.
Your and my.
Yours and mine.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
Time.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Empty.
Worthless, insignificant.
Base, contemptible.
You (between equals).
You know.
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
Bright, radiant; brilliant; lovely, splendid.
Fervent, ardent (as love, or ecstatic devotion).
Clean, white; unstained, without reproach.
Complication; entanglement; perplexity.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
On, upon, above, upward, over.
To fly.
To fade, to get dim, to vanish.
To explode.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The inheritance. What our father leaves behind after he leaves.
Conquering, victorious, triumphant.
A conqueror.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Perishable, destructible.
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व का मालिक viśhva kā mālik
Master of the world.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
Power of Yōg.
War, warfare, battle, fight, fighting, combat, hostilities.
A pair, couple; both, the two.