Daily Murli for Sunday 28 June 2020

golden jubilee (11.59)

समाधान samādhān (9.42)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

चरित्र charitra (7.68)

Character.

समस्या samasyā (7.28)

Problem.

jubilee (6.85)

मेवा mēvā (6.85)

Fruit, dry fruit.

समर्पण samarpaṇ (6.10)

Dedication, surrender.

mould (6.07)

महादानी mahādānī (5.39)

Very generous, very munificent.
Very generous person, very munificent person.

परिवर्तित parivartit (5.37)

Changed.
Exchanged.
Transformed.

बिखरना bikharnā (5.31)

आरम्भ ārambh (5.13)

लंगर laṅgar (5.10)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

के पीछे kē pīchhē (5.06)

समारोह samārōh (5.01)

Celebratory function, festival (secular or religious), ceremony.

साक्षात् sākṣhāt (4.88)

समर्पित samarpit (4.55)

त्याग tyāg (4.49)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

किरण kiraṇ (4.48)

A ray (of light), beam, sunbeam, moonbeam.

निरन्तर nirantar (4.41)

श्वाँस śhvāṅs (4.37)

Breath, respiration.

पन pan (4.33)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

श्रेष्ठता śhrēṣhṭhatā (4.25)

विशेषता viśhēṣhtā (4.22)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

देश-विदेश dēśh-vidēśh (4.16)

विशेष viśhēṣh (4.12)

Special, specific, particular, distinctive, characteristic, typical.

स्नेह snēh (4.06)

Love, affection.
Oil, oily substance.

विधाता vidhātā (4.03)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

गंगा gaṅgā (3.98)

The Ganges (considered to be the most sacred river by the Hindus).

परिवर्तन parivartan (3.95)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

विजयीपन vijayīpan (3.95)

हवाले havālē (3.79)

In the charge, or care, &c.

वरदाता vardātā (3.72)

स्व sva (3.67)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

चाहे chāhē (3.64)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

गोपी, गोपिका gōpī, gōpikā (3.63)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

वहाँ तक vahā̃ tak (3.61)

Until then (correlated with jahā̃ tak 'as long as').

प्रत्यक्ष pratyakṣh (3.57)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

देवी dēvī (3.56)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सेवास्थान sēvāsthān (3.56)

Service place.

फलस्वरूप phalsvarūp (3.56)

फुर्सत phursat (3.53)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

वरदानी vardānī (3.52)

The bestower of blessing, the one who grants a favor, a wish.

स्वतः svataḥ (3.50)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

emerge (3.49)

To emerge.

उपकारी upkārī (3.47)

Beneficial, favourable, helping, obliging.

चलता-फिरता chaltā-phirtā (3.38)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

परोपकारी parōpkārī (3.35)

Beneficent, benevolent, charitable, altruistic.
An altruist.

संस्कार saṅskār (3.34)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

के निमित्त kē nimitt (3.29)

golden (3.25)

Golden.

busy (3.22)

Busy.

real gold (3.19)

माला mālā (3.14)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

तांबा tāmbā (3.08)

Copper.

खण्डित khaṇḍit (3.08)

मोड़ना mōṛnā (3.06)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वल्लभ vallabh (2.99)

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

पार्टधारी part-dhārī (2.95)

Who has a part (in the Drama).

स्वच्छता svachchhatā (2.95)

Cleanliness. neatness, purity, transparence.

रहाना rahānā (2.94)

To make stay, to make remain.

पालना pālnā (2.93)

दान dān (2.93)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

नगाड़ा nagāṛā (2.93)

A big kettle-drum, timbal, tomtom.

त्यागी tyāgī (2.93)

One who has made sacrifices, renouncer; a recluse.

स्वउन्नति svaunnati (2.91)

जहाँ तक jahā̃ tak (2.91)

As far as.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पालना pālnā (2.80)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

मणका maṇkā (2.78)

मनाना manānā (2.78)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

महान्, महा mahān, mahā (2.73)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

अकेला akēlā (2.72)

Single, lonely, lonesome, solitary.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

silver (2.69)

Silver.

समाप्त samāpt (2.67)

Finished, ended, concluded, terminated, completed.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

मूल mūl (2.63)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

के प्रति kē prati (2.63)

Towards.

direct (2.61)

Direct.

ब्रह्मचारी brahmchārī (2.61)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

मोती mōtī (2.60)

Pearl.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जिज्ञासु jigyāsu (2.58)

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

मिटना miṭnā (2.56)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

योगी yōgī (2.53)

(One) who practices yōg.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

ठिकाना ṭhikānā (2.49)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

मिटाना miṭānā (2.46)

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

दबना dabnā (2.44)

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

भिन्न bhinn (2.42)

Divided, separated, separate.
Distinct, different, other.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

gift (2.40)

Gift.

दृश्य dr̥iśhya (2.40)

सबने sabnē (2.39)

तथा tathā (2.38)

And.
So.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

स्वरूप svarūp (2.37)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रखाना rakhānā (2.36)

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

संख्या saṅkhyā (2.34)

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

तीव्रगति tīvragati (2.31)

Fast speed.

मुलाकात mulākāt (2.29)

प्रयत्न prayatna (2.29)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

झलक jhalak (2.21)

बचपन bachpan (2.21)

Childhood.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

कर्मणा karmaṇā (2.11)

Throught the deed.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

फल phal (2.09)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

दृष्टान्त dr̥iṣhṭānt (2.07)

तैयार taiyār (2.07)

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

बाल bāl (2.04)

के आगे kē āgē (2.04)

In front of, ahead of, before.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

वाचा vāchā (2.01)

Through speech.

ज्ञान सागर gyān sāgar (2.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

ग्रहण grahaṇ (1.98)

Eclipse.
Taking, catching, seizing.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

mark (1.96)

Mark.

मना manā (1.96)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

अनुभव anubhav (1.92)

Experience.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

जपना japnā (1.85)

इसीलिए isīliē (1.85)

गंवाना ganvānā (1.85)

To lose, to waste, to squander.

स्थिति sthiti (1.85)

Position, situation, state, condition, stage, phase.

मिलन milan (1.83)

Meeting, union, contact.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हिम्मत himmat (1.82)

Courage, boldness.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सेवा sēvā (1.81)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तक tak (1.78)

To, upto, till, until, by.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

भान bhān (1.76)

Perception, consciousness, recollection.

कल्याण kalyāṇ (1.76)

Welfare.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

श्रेष्ठ śhrēṣhṭha (1.68)

The best, good, excellent, superior.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

रूप rūp (1.67)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

खुश khuśh (1.65)

Happy, pleased.
Good.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

कमी kamī (1.52)

result (1.51)

Result.

समाप्त करना samāpt karnā (1.50)

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

औरों aurō̃ (1.47)

(The) others.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

foundation (1.46)

Foundation.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

merciful (1.44)

Merciful.

दुश्मन duśhman (1.44)

Enemy, foe.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

भस्म bhasm (1.42)

Ash, cinders, calx.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रहम rahm (1.38)

Pity, mercy, compassion.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

मास mās (1.37)

Month.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (1.36)

Family, household.

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

संग saṅg (1.32)

Company, association, contact.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

बजना bajnā (1.30)

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

आधा ādhā (1.21)

Half.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

attention (1.18)

Attention.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

her (1.15)

हर har (1.15)

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

जीवन jīvan (1.13)

Life, animation, existence.

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

लेकिन lēkin (1.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बोल bōl (1.08)

सामने sāmnē (1.08)

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जीना jīnā (1.07)

To live, to be alive.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

हरना harnā (1.07)

सम्बन्ध sambandh (1.07)

Connection, relationship.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

छुड़ाना chhuṛānā (1.06)

To free.

विश्व viśhva (1.06)

The world, universe.

सुखी sukhī (1.05)

Happy, contented.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

आगे āgē (1.01)

Ahead, in front of, before; in future.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

साथ-साथ sāth-sāth (0.99)

अन्त ant (0.99)

End.

वैसा vaisā (0.98)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

second (0.95)

Second.

वर्ष varṣh (0.94)

Year.

number one (0.94)

Number one.

अन्दर andar (0.93)

In, inside, within.

प्रकार prakār (0.92)

Manner, way.

साथ sāth (0.92)

With, together, along with.
Company, association.

आज āj (0.91)

Today.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

शुरू śhurū (0.89)

Beginning, commencement.

भक्त bhakt (0.88)

A devotee.

दोनों dōnō̃ (0.87)

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

लगाना lagānā (0.82)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

दो dō (0.80)

Two, 2.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

यही yahī (0.79)

Emphatic form of yah: this very.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

स्वयं svayã (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

तन tan (0.75)

Body.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

आप āp (0.74)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

पावन बनाना pāvan banānā (0.73)

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

या yā (0.67)

Or, either.

के बाद kē bād (0.65)

After.

आना ānā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वही vahī (0.63)

(emphatic form of vah) That very, that very one.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पतित patit (0.60)

Fallen, depraved.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

समय samay (0.59)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

बार bār (0.55)

Time, occasion.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

पास pās (0.53)

pass (0.53)

To pass.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.49)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

भूल जाना bhūl jānā (0.48)

सो sō (0.47)

बन ban (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

सदा sadā (0.46)

Always, perpetually, continually, ever.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दिल dil (0.46)

Heart, courage, spirit, will.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वा vā (0.38)

Or.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

आदि ādi (0.34)

Etcetera.
Beginning.
Early, initial, primordial.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

सर्व sarv (0.32)

All ; whole, entire, complete.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सोना sōnā (0.30)

To sleep.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्यों kyō̃ (0.25)

Why.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

प्रति prati (0.21)

Towards.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

ज्ञान gyān (0.20)

Knowledge directly taught by God.

अगर agar (0.19)

If, if so be, in case, in the event of.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.18)

Because, since.

लगना lagnā (0.18)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.11)

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.05)

Continue.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.05)

I. (personal pronoun)

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (0.02)

To take.

कौन kaun (0.02)

interrogative pronoun. Who

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.01)

Such, of this type.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

हम ham (0.01)

We.
(rustic form) I.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)