Daily Murli for Tuesday 28 July 2020
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
दूरादेशी dūrādēśhī (8.32)
'thinking far' ; Far-sighted, prudent, sagacious.
विद्या vidyā (7.92)
Learning, knowledge, education, science, discipline, skill.
english (6.80)
English.
आध्यात्मिक ādhyātmik (6.32)
Spiritual, pertaining to the soul or the Supreme Soul.
हिन्दी hindī (5.82)
The Hindi language.
Indian.
निर्जीव nirjīv (4.91)
Without life, lifeless, inanimate, dead.
गुड़िया guṛiyā (4.67)
A doll, a puppet.
खिट khiṭ (4.52)
अनुमान anumān (4.43)
A guess, estimate, surmise, supposition.
Inference.
कट्टर kaṭṭar (4.43)
spiritual (4.16)
Spiritual.
चिन्तन chintan (4.15)
Thinking, reflection, contemplation, musing, consideration.
interpreter (4.15)
Interpreter.
golden age (4.13)
Golden age.
delivery (3.95)
संहार sanhār (3.95)
plan (3.91)
Plan.
डुबोना ḍubōnā (3.89)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
actor (3.81)
Actor.
पुल pul (3.73)
आवेश āvēśh (3.61)
बुद्धिवान buddhivān (3.55)
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
आगे-पीछे āgē-pīchhē (3.47)
One behind the other.
Front and rear.
Sooner or later.
अदली बदली adlī badlī (3.43)
Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.
असार asār (3.43)
नाटक nāṭak (3.37)
Drama, play.
कमाई kamāī (3.36)
Earnings.
उन्नति unnati (3.30)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
बदले badlē (3.27)
In exchange, in return, in lieu.
एकान्त ēkānt (3.26)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
बहुरूपी, बहुरूप bahurūpī, bahurūp (3.25)
In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.
घूमना ghūmnā (3.21)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
Iron Age (3.20)
Iron age. Kaliyug.
चोला chōlā (3.05)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
मूलवतन mūlvatan (3.03)
Original homeland, root homeland. (the world where non-incarnate souls reside)
office (3.01)
Office.
बीज bīj (2.99)
Seed, kernel. Source, origin, primary cause.
स्वउन्नति svaunnati (2.91)
literature (2.87)
गुड़ियों की पूजा guṛiyō̃ kī pūjā (2.87)
Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.
philosophy (2.87)
Philosophy.
बीतना bītnā (2.85)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
कमाना kamānā (2.84)
To earn, to acquire, to get.
To accumulate, to save.
तन्दरुस्ती tandarustī (2.78)
Health, healthiness.
star (2.77)
Star.
पैदल paidal (2.75)
Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.
इधर उधर idhar udhar (2.72)
Here and there.
तोता tōtā (2.69)
उत्पत्ति utpatti (2.68)
बिरला birlā (2.68)
मृत्यु mr̥ityu (2.67)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
ईर्ष्या īrṣhyā (2.65)
Jealousy.
टेकना ṭēknā (2.64)
To lean.
To support.
To rest.
To prop, to set down.
युद्ध yuddh (2.62)
War, warfare, battle, fight, fighting, combat, hostilities.
समर्थी samarthī (2.60)
Capability, competence.
add (2.59)
To add.
संस्कृत saṅskr̥it (2.55)
Cultured, refined.
Sanskrit (language).
engineer (2.53)
Engineer.
परछाया, परछाई parchhāyā, parchhāī (2.52)
A shadow. Reflection.
सवेरे savērē (2.47)
In the early morning, at dawn, early, soon.
भाषा bhāṣhā (2.43)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
चमक chamak (2.43)
Glitter, brilliance, splendour, flash, gleam.
अपने को आत्मा समझना apnē kō ātmā samajhnā (2.42)
To consider oneself as the soul.
राज़ rāz (2.41)
Secret.
मज़ा mazā (2.41)
Pleasure, relish, savour, taste, flavour, fun, jollity.
भरोसा bharōsā (2.39)
Hope, dependence, trust, reliance, assurance, confidence, faith.
easy (2.38)
Easy.
महतत्व mahatatva (2.37)
difficult (2.37)
Difficult.
जवान javān (2.34)
Young, youthful, youth.
बदली badlī (2.33)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
जमा करना jamā karnā (2.31)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
बीती bītī (2.31)
Past events or experiences; the past.
स्नान snān (2.31)
Bathing, ablution.
Purification, lustration.
स्थूलवतन sthūlvatan (2.28)
Tangible or material homeland.
ज़मीन zamīn (2.25)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
गुह्य guhya (2.24)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
स्त्री-पुरुष strī-puruṣh (2.23)
Man and woman.
छोटे-बड़े chhōṭē-baṛē (2.22)
Young and old.
धुन dhun (2.21)
आदत ādat (2.17)
Habit.
यथार्थ yathārth (2.15)
Real, actual.
Accurate.
stage (2.15)
Stage.
(Bābā) State, condition.
प्राण prāṇ (2.14)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
अनाज anāj (2.13)
Grain, corn, food.
तीसरा नेत्र tīsrā nētra (2.12)
feature (2.12)
Feature.
detail (2.08)
Detail.
जगह jagah (2.08)
बजना bajnā (2.06)
अंग्रेजी aṅgrējī (2.06)
English, British.
English, the English language.
पदमगुणा padamguṇā (2.04)
A quadrillion times (1,000,000,000,000,000 times).
ज्ञान सागर gyān sāgar (2.00)
Sea or ocean of Gyān, sea or ocean of Knowledge.
value (2.00)
Value.
लोक lōk (2.00)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
छोटेपन chhōṭēpan (2.00)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
biography (1.99)
Biography. The history of a person's life.
बजाना bajānā (1.97)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
हक hak (1.96)
आकाश ākāśh (1.95)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
जिस्मानी jismānī (1.94)
Physical, bodily.
पहनना pahannā (1.90)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
राय rāy (1.87)
राय rāy (1.87)
off (1.87)
of (1.87)
Of.
act (1.86)
Act.
पार्टधारी part-dhārī (1.86)
Who has a part (in the Drama).
लहर lahar (1.85)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
गंवाना ganvānā (1.85)
To lose, to waste, to squander.
सतोप्रधान satōpradhān (1.83)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
विशाल viśhāl (1.83)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
समाप्त samāpt (1.82)
Finished, ended, concluded, terminated, completed.
अक्षर akṣhar (1.81)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
doctor (1.81)
Doctor.
पार्ट बजाना part bajānā (1.79)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
master (1.77)
Master.
बजा bajā (1.76)
Struck.
O'clock.
फुर्सत phursat (1.76)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
college (1.76)
College.
झाड़ jhāṛ (1.73)
Tree, bush.
आदि-मध्य-अन्त ādi-madhya-ant (1.73)
The beginning, the middle and the end.
From beginning to end.
सूक्ष्मवतन sūkṣhmavatan (1.72)
Subtle homeland.
अकेला akēlā (1.72)
Single, lonely, lonesome, solitary.
बगीचा bagīchā (1.70)
Little garden, flower garden.
बदलना badalnā (1.70)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
चलता-फिरता chaltā-phirtā (1.69)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
रूह rūh (1.68)
The soul, the spirit.
पहले से pahlē sē (1.68)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
फट phaṭ (1.67)
तंग taṅg (1.67)
स्मृति smr̥iti (1.67)
Memory, remembrance.
Books of traditional code of Hindu law.
waste (1.65)
Waste.
स्वभाव svabhāv (1.65)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
west (1.65)
West.
विस्तार vistār (1.63)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
busy (1.61)
Busy.
साक्षी sākṣhī (1.61)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
हद had (1.60)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
मर्तबा martabā (1.58)
Time, occasion, turn.
Position, office, rank, order.
सीखना sīkhnā (1.58)
To learn.
फटना phaṭnā (1.57)
अमरलोक amarlōk (1.57)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
समर्थ samarth (1.57)
Capable, competent.
Powerful.
यात्रा yātrā (1.55)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
सहयोगी sahyōgī (1.54)
Colleague, co-worker.
Co-operating.
Co-operative.
बीमार bīmār (1.54)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
सिमरण simraṇ (1.54)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
बूढ़ा būṛhā (1.53)
Old, aged.
Old man.
time (1.53)
Time.
वर्णन varṇan (1.52)
connection (1.50)
Connection.
समाप्त करना samāpt karnā (1.50)
समझदार samajhdār (1.49)
Discerning, intelligent, sensible, wise, prudent.
ब्रह्म brahm (1.49)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
रखाना rakhānā (1.49)
विलायत vilāyat (1.48)
A foreign land or country, Europe, England.
accurate (1.46)
Accurate.
तीसरा tīsrā (1.46)
Third.
चक्र लगाना chakra lagānā (1.45)
To take rounds, to go around, to revolve, to whirl; to swirl.
बिचारा bichārā (1.44)
Poor, helpless.
मुझे याद करो mujhē yād karō (1.44)
Remember Me.
चमकना chamaknā (1.43)
मौत maut (1.41)
त्रिमूर्ति trimūrti (1.40)
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
right (1.39)
Right.
सिर sir (1.39)
Head.
Top, apex, highest part or point.
थकना, फथकना thaknā, phathaknā (1.38)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
सत्य satya (1.38)
True, veritable.
Veracity, truth, verity.
रूपी rūpī (1.37)
(suffix) Having the form of, of the shape of, similar to.
हम आत्मा हैं ham ātmā haĩ (1.37)
I am the soul.
भरना bharnā (1.37)
To fill, to refill.
मूर्ति, मूर्त mūrti, mūrt (1.36)
Idol, statue, image.
माँ mā̃ (1.35)
Mother.
भराना bharānā (1.35)
आजकल ājkal (1.35)
Nowadays, these days.
चक्र chakra (1.31)
वापिस जाना vāpis jānā (1.30)
To go back, to return, to retire, to recede.
मुआफिक muāphik (1.30)
माथा māthā (1.29)
शान्तिधाम śhāntidhām (1.28)
Abode of Peace, Calmness, Rest, Silence.
पालना pālnā (1.26)
wrong (1.26)
जल्दी jaldī (1.26)
Hurry, haste.
Quickly, urgently, immediately.
विचार vichār (1.26)
अनादि anādi (1.24)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अपवित्र apavitr (1.24)
Unclean, unholy, impure, defiled.
चैतन्य chaitanya (1.22)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
पूरी pūrī (1.21)
A thin cake of meal fried in ghī or oil.
पालना pālnā (1.21)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
चढ़ाना chaṛhānā (1.20)
अलग alag (1.20)
Different, separate, apart, distinct.
तीनों tīnō̃ (1.20)
The three, all three.
उठाना uṭhānā (1.19)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
सुखधाम sukhdhām (1.19)
Abode of Happiness.
part (1.18)
Part.
knowledge (1.18)
Knowledge.
ज़रा zarā (1.18)
अन्दर andar (1.18)
In, inside, within.
चक्र, चक्कर chakra, chakkar (1.17)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
पिछाड़ी pichhāṛī (1.16)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
खड़ा khaṛā (1.15)
Standing, erect, upright, straight, vertical, steep, stationary.
मूँझना mūnjhnā (1.15)
To be confused.
खेल khēl (1.15)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
father (1.14)
Father.
युक्ति yukti (1.13)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
wonderful (1.11)
Wonderful.
निर्विकारी nirvikārī (1.11)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
खेलना khēlnā (1.10)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
मुक्ति mukti (1.09)
Liberation, freedom; deliverance.
Final deliverance, salvation.
फिर से phir sē (1.09)
Anew, afresh.
देश dēśh (1.09)
Country, land, native home, region, space.
बोल bōl (1.08)
बीच bīch (1.08)
Middle, centre.
बाद bād (1.08)
After, later, subsequently.
कहानी kahānī (1.07)
मालूम mālūm (1.07)
Known.
Evident, apparent.
फ़ायदा fāydā (1.07)
Advantage, gain, profit, benefit, utility, use, good result.
तू tū (1.07)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
विकारी vikārī (1.06)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
शास्त्र śhāstra (1.05)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
school (1.04)
School.
repeat (1.02)
To repeat.
ऊपर ūpar (1.02)
On, upon, above, upward, over.
बतलाना batlānā (1.01)
To explain, tell.
To talk, converse.
गरीब garīb (1.01)
जीवनमुक्ति jīvanmukti (0.99)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
धनधा dhandhā (0.99)
Vocation, occupation, business, work.
प्रजा prajā (0.98)
Subjects, public, people.
भल bhal (0.98)
Even if, even though.
पिछाड़ी में pichhāṛī mē̃ (0.97)
In the end, in the latter part.
साहूकार sāhūkār (0.95)
A money-lender, private banker, rich man, man of means.
दूर dūr (0.95)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
जीत jīt (0.94)
साधारण sādhāraṇ (0.94)
Ordinary, simple, common, commonplace, usual, moderate.
मत mat (0.93)
Opinion, view. Doctrine (which contains the author's opinions).
मेहनत mēhnat (0.92)
Labour, hard work, toil.
Industry, application.
Exercise.
उठना uṭhnā (0.92)
To raise.
To get up.
To be rented out.
To pass away, to expire.
घर ghar (0.92)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
फल phal (0.90)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
सिखाना sikhānā (0.88)
To train, to teach, to instruct, to school.
तमोप्रधान tamōpradhān (0.88)
(Bābā) The highest level of impurity, degradation: stage of iron age.
महिमा mahimā (0.88)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
के आगे kē āgē (0.88)
In front of, ahead of, before.
बिल्कुल bilkul (0.88)
Entirely, completely, totally, wholly, universally, altogether.
बेहद bēhad (0.87)
Limitless, unlimited, unbounded.
Excessive, too, too much.
कलियुग kaliyug (0.86)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
तक tak (0.85)
To, upto, till, until, by.
माता mātā (0.84)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
धन dhan (0.83)
Wealth, riches, money.
फिर भी phir bhī (0.83)
Notwithstanding, even then, in spite of that.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
भगवानुवाच bhagvānuvāch (0.82)
Bhagvān says, God says. (expression repeated in the Gītā)
कुछ भी kuchh bhī (0.82)
Anything, whatsoever, anything at all.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
बाहर bāhar (0.79)
Out, outside, exterior, beyond, away.
A foreign land.
यही yahī (0.79)
Emphatic form of yah: this very.
पूजा pūjā (0.78)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
रात rāt (0.78)
Night.
कृष्ण kr̥iṣhṇa (0.78)
Black, dark.
Lord Kr̥iṣhṇa.
रीति rīti (0.78)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (0.77)
Spiritual.
सो sō (0.77)
रास्ता rāstā (0.77)
Road, way, path, street, lane.
Way, manner.
सागर sāgar (0.76)
Sea, ocean (huge expanse of water of which we cannot see the end).
नीचे nīchē (0.76)
Below, under, beneath, at the bottom, down, below.
ईश्वरीय īśhvarīy (0.75)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
थोड़ेही thōṛēhī (0.75)
Little indeed, in no part or degree, not at all, in no wise, never.
रावण rāvaṇ (0.75)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
पक्का pakkā (0.75)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
लाना lānā (0.74)
बाप की याद bāp kī yād (0.74)
Remembrance of the Father.
बोलना bōlnā (0.74)
To speak, to utter, to pronounce.
To bid.
नम्बरवार number-wār (0.74)
In order, orderly.
According to his rank, his position.
साथ sāth (0.73)
With, together, along with.
Company, association.
पावन बनाना pāvan banānā (0.73)
फ़र्क fark (0.72)
Difference, distinction, distance.
पढ़ना paṛhnā (0.72)
To read, to study, to recite.
ढेर ḍhēr (0.72)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
पावन pāvan (0.71)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
स्वरूप svarūp (0.71)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
जीवन jīvan (0.71)
Life, animation, existence.
जीतना jītnā (0.71)
श्रीमत śhrīmat (0.69)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सच्चा sachchā (0.69)
True, genuine, real.
Truthful, sincere, loyal, faithful.
लेकिन lēkin (0.69)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ईश्वर īśhvar (0.68)
God, Ruler, Master, Lord.
पूजना pūjnā (0.67)
जन्म लेना janma lēnā (0.66)
drama (0.66)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जास्ती jāstī (0.65)
More. (often used as a comparison)
और कोई aur kōī (0.65)
Someone else, anyone else.
आना ānā (0.64)
तरफ taraph (0.64)
Side, direction.
Towards.
माया māyā (0.64)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ऊंच ūñch (0.64)
High, lofty, tall, raised, elevated, exalted, eminent.
बेहद का bēhad kā (0.63)
Limitless, unlimited, unbounded.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
बिगर bigar (0.62)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
राजा rājā (0.61)
King, monarch, prince.
आधाकल्प ādhākalp (0.61)
Half a cycle, half a kalpa, 2500 years.
तो भी tō bhī (0.61)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
मरना marnā (0.60)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
बताना batānā (0.60)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
वास्तव में vāstav mē̃ (0.60)
second (0.60)
Second.
तुम जानते हो tum jāntē hō (0.59)
You know.
डालना ḍālnā (0.58)
To put in, to pour, to drop, to thrust.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
आज āj (0.57)
Today.
अथवा athavā (0.56)
Or.
That is.
बार bār (0.55)
Time, occasion.
गीत gīt (0.55)
लिखना likhnā (0.54)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
सिखलाना sikhlānā (0.54)
To train, to teach, to instruct, to school.
सामने sāmnē (0.54)
सिवाए sivāē (0.54)
Except, but, with the exception (of).
सुख sukh (0.54)
Happiness, pleasure, comfort, felicity, contentment.
बाकी bākī (0.53)
But if.., but, nevertheless.
बाकी bākī (0.53)
Remaining, left over, remainder, balance, arrears, subtraction.
पतित patit (0.52)
Fallen, depraved.
कब kab (0.51)
Interrogative adverb: When? At what time ?
पता patā (0.51)
Address, whereabouts, information, knowledge.
पढ़ाना paṛhānā (0.50)
To teach, to instruct, to educate.
हज़ार hazār (0.50)
Thousand, 1000.
वर्ष varṣh (0.50)
Year.
सोना sōnā (0.50)
To sleep.
वैसा vaisā (0.49)
स्वयं svayã (0.48)
अनुभव anubhav (0.48)
Experience.
भारत bhārat (0.48)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
अनुसार anusār (0.48)
According to, in conformity with.
दुःख duḥkh (0.47)
Sorrow, unhappiness, suffering, grief, distress.
निराकार nirākār (0.47)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
विनाश vināśh (0.46)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
भक्ति bhakti (0.44)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
छोटा chhōṭā (0.43)
Small, little, short, young, petty, subordinate, junior, insignificant.
धर्म dharm (0.43)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
पुरुषार्थ puruṣhārth (0.43)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
या yā (0.42)
Or, either.
नया nayā (0.41)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रूप rūp (0.40)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सृष्टि sr̥iṣhṭi (0.40)
Creation.
The world.
पूरा pūrā (0.39)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
earth (0.39)
Earth.
अर्थ arth (0.39)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
सहज sahaj (0.38)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
निकलना nikalnā (0.38)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
काम kām (0.37)
Work, task, job, employment, performance, function.
काम kām (0.37)
Passion, lust.
Desire.
पद pad (0.37)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
तुम tum (0.37)
You (between equals).
दुःखना duḥkhnā (0.37)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
पूछना pūchhnā (0.37)
To enquire, to ask, to investigate, to interrogate, to question.
समझ samajh (0.37)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
आप āp (0.36)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सुनना sunnā (0.36)
To hear, to listen, to pay heed.
Hearing, audition.
भगवान bhagvān (0.35)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
सतयुग satyug (0.35)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वही vahī (0.35)
(emphatic form of vah) That very, that very one.
भक्ति मार्ग bhakti mārg (0.35)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
her (0.35)
हर har (0.35)
मनुष्य manuṣhya (0.34)
A man, a human being.
कहाँ kahā̃ (0.33)
Interrogative pronominal adverb : Where ?
बुद्धि buddhi (0.33)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सुनाना sunānā (0.32)
To cause to hear, to relate, to read out, to recite, to pronounce.
वर्सा varsā (0.32)
The inheritance. What our father leaves behind after he leaves.
हरना harnā (0.32)
बन ban (0.32)
खुशी khuśhī (0.32)
Joy, delight, happiness.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
देवता dēvtā (0.32)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (0.31)
पाना pānā (0.31)
अपनाना apnānā (0.31)
To (treat as one's) own.
To adopt.
To appropriate.
दूसरा dūsrā (0.30)
Second.
Other, another.
Next.
नाम nām (0.30)
Name.
सबको sabkō (0.30)
sab + kō : everything, everyone.
इतना itnā (0.30)
As much as this, this much; so much, so many.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
पवित्र pavitr (0.29)
Holy, sacred, pure.
पड़ना paṛnā (0.28)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
आदि ādi (0.28)
Etcetera.
Beginning.
Early, initial, primordial.
इस समय is samay (0.28)
At this time, now.
रखना rakhnā (0.27)
To put, to place, to keep, to possess, to have, to employ, to appoint.
कल्प kalp (0.27)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
याद yād (0.27)
Remembrance, recollection, memory.
कराना karānā (0.26)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
समय samay (0.26)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
लगाना lagānā (0.25)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
पुराना purānā (0.24)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
शरीर śharīr (0.24)
Body.
गाना gānā (0.24)
To sing, to chant.
A song.
परन्तु parantu (0.23)
But, however.
वहां vahā̃ (0.23)
There.
लगना lagnā (0.22)
in (0.21)
In.
सारा sārā (0.21)
All, the whole, whole, entire, complete, universal.
स्थापना, स्थापन sthāpanā, sthāpan (0.20)
Establishment.
(in particular) The establishment of the new world.
कुछ kuchh (0.18)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सिर्फ sirph (0.17)
यहाँ yahā̃ (0.16)
Here, hither, in/at this place.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
बाबा bābā (0.16)
Father.
मीठा mīṭhā (0.16)
Sweet, pleasant.
Sweetmeat, jaggery.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
कोई भी kōī bhī (0.15)
Anyone, someone, any.
ज्ञान gyān (0.15)
Knowledge directly taught by God.
समझाना samjhānā (0.15)
(Causative of samajhnā) To persuade, explain.
बैठना baiṭhnā (0.15)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
याद करना yād karnā (0.15)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
वा vā (0.15)
Or.
कैसा kaisā (0.14)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
ज़रूर zarūr (0.14)
Certainly, undoubtedly, positively, without fail.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
तब tab (0.14)
Then, at that time, afterwards, thereupon, therefore, hence.
देखना dēkhnā (0.13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
बड़ा baṛā (0.13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बाप कहते हैं bāp kahtē haĩ (0.13)
The Father says.
दुनिया duniyā (0.12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
good morning (0.12)
Good morning.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
न na (0.09)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
जब jab (0.08)
(Relative pronoun) When.
ने nē (0.07)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्रति prati (0.07)
Towards.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
सकना saknā (0.06)
To can, to be able to.
वरदान vardān (0.06)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
पहले pahlē (0.06)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
के लिए kē liē (0.06)
For, for the sake of.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
चलना chalnā (0.05)
Continue.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
भव bhav (0.05)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.05)
पहला pahlā (0.05)
कितना kitnā (0.05)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिर phir (0.04)
Then, again, afterwards, thereafter, in future, a second time.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
आत्मा ātmā (0.04)
The soul, the spirit, the self.
मैं maĩ (0.04)
I. (personal pronoun)
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
हम ham (0.04)
We.
(rustic form) I.
बात bāt (0.04)
A matter, topic, subject, concern, fact, thing.
फिरना phirnā (0.04)
To turn.
To wander, to ramble, to walk about, to go round.
कौन kaun (0.03)
interrogative pronoun. Who
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
लेना lēnā (0.03)
To take.
समझना samajhnā (0.02)
To understand.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बहुत bahut (0.02)
Many, much.
Very.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (0.01)
Such, of this type.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.01)
Opposite, inimical, other, alien, higher.
कि ki (0.01)
That (to report indirect speech, example he says that).
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (0.00)
Father.
रहना rahnā (0.00)
To remain, to stay.
अब ab (0.00)
Now.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (0.00)
To give.
आना ānā (0.00)
To come.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.00)
And.
Else.
Other.
कोई kōī (0.00)
Some, any, someone, anyone.
कहना kahnā (0.00)
Say.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (0.00)
Key.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (0.00)
No.
Not.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.