Daily Murli for Friday 31 July 2020

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

बुरी burī (9.13)

blood connection (7.90)

बाप-टीचर-गुरू bāp-teacher-gurū (6.27)

The Father, the Teacher and the Gurū.

मुहूर्त muhūrt (5.81)

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

दूरदेश dūrdēśh (5.51)

Far away land, far away space.

बुरा burā (5.48)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पटरानी paṭrānī (4.70)

criminal (4.69)

Criminal.

brotherly (4.63)

Brotherly.

सत्यम् शिवम् सुन्दरम् satyam śhivam sundaram (4.63)

भाई-बहिन bhāī-bahin (4.60)

Brother and sister.

दृष्टि dr̥iṣhṭi (4.56)

Sight, view, vision, glance.
(Bābā) Vision, look.

कुसंग kusaṅg (4.52)

Bad company, evil association.

ब्रह्म महूर्त brahm mahūrt (4.43)

48 minute period starting 1 hour 36 minutes before sunrise.
The small hours of the morning.
The moments just before sunrise.
(Bābā) The hour of Brahmā: the amr̥itvēlā.

वश में करना vaśh mē̃ karnā (4.43)

To tame, to bring under control/subjugation.

दिक्कत dikkat (4.15)

कर्मेन्द्रिय karmēndriy (4.06)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

पाठशाला pāṭhśhālā (3.97)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

मुजीब mujīb (3.95)

In accordance with, according to, in conformity with, as per.

भाना bhānā (3.87)

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

money (3.79)

Money.

धोखा dhōkhā (3.70)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ब्रह्मलोक brahmlōk (3.67)

वरदानी vardānī (3.52)

The bestower of blessing, the one who grants a favor, a wish.

सूरदास sūrdās (3.43)

चढ़ती कला chaṛhtī kalā (3.42)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अन्धा andhā (3.41)

Blind, irrational, unenlightened, unthinking.

महात्मा mahātmā (3.39)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

waste of money (3.39)

Waste of money.

संग तारे कुसंग बोरे saṅg tārē kusaṅg bōrē (3.35)

Good company takes you across whereas bad company drowns you.

lord (3.35)

चन्द्रमा chandramā (3.30)

The moon.

महादानी mahādānī (3.30)

Very generous, very munificent.
Very generous person, very munificent person.

सतसंग satsaṅg (3.30)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

ब्रह्माकुमार कुमारी brahmākumār kumārī (3.28)

काम-क्रोध kām-krōdh (3.25)

अमृत amr̥it (3.18)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

ग्रहण grahaṇ (3.13)

Eclipse.
Taking, catching, seizing.

ख्यालात khyālāt (3.13)

Thoughts, ideas, imaginations, fancies, &c.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

आंख āṅkh (3.06)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

waste of time (3.01)

आत्मा-परमात्मा ātmā-paramātmā (2.99)

The soul and the Supreme Soul.

blind faith (2.95)

Believing without intelligence.

adoption (2.91)

Adoption.

रूकावट rūkāvaṭ (2.82)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

blood (2.78)

authority (2.73)

Authority.

ताकि tāki (2.69)

मणि maṇi (2.67)

Jewel, gem.

पति pati (2.64)

Husband, master.

खरीद kharīd (2.63)

Purchase, buying.

क्रोधी krōdhī (2.63)

Short-tempered, hot-tempered, irascible.

ब्रह्मचारी brahmchārī (2.61)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

और कुछ aur kuchh (2.57)

संगदोष saṅgdōṣh (2.56)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

संस्कृत saṅskr̥it (2.55)

Cultured, refined.
Sanskrit (language).

भगवान-भगवती bhagvān-bhagvatī (2.52)

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

ब्राह्मण कुल brāhmaṇ kul (2.51)

Brāhmaṇ community or family.

मुरली चलाना murlī chalānā (2.50)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

सतो-रजो-तमो satō-rajō-tamō (2.49)

कृष्ण kr̥iṣhṇa (2.49)

Black, dark.
Lord Kr̥iṣhṇa.

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

criminal eye (2.46)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

प्रजापिता ब्रह्मा prajāpitā brahmā (2.40)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

शिक्षा śhikṣhā (2.40)

Education, instruction, teaching.
Moral.

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

connection (2.37)

Connection.

बहन ou बहिन bahan ou bahin (2.36)

the (2.35)

The.

रथ rath (2.34)

Chariot, vehicle (of a god).

love (2.30)

Love.

बैरिस्टरी bairisṭarī (2.29)

कलष kalaṣh (2.29)

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

खबरदारी khabardārī (2.27)

Cautiousness, watchfulness.

दान dān (2.27)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पकड़ना pakaṛnā (2.25)

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

मंज़िल mañzil (2.21)

Destination, stage, storey.

रजो ou रजोगुण rajō ou rajōguṇ (2.20)

sensible (2.19)

Sensible.

बहुकाल bahukāl (2.19)

For a long time.

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

हम आत्मा हैं ham ātmā haĩ (2.17)

I am the soul.

भाना bhānā (2.15)

To be liked.
To be agreeable, to be pleasing, to be appealing.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

might (2.11)

Might.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

nature (2.11)

Nature.

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

अमूल्य amūlya (2.07)

Priceless, invaluable.

कशिश kaśhiśh (2.07)

Attraction.

मित्र mitr (2.06)

A friend, an ally.

बाल bāl (2.04)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

यूँ तो yū̃ tō (1.95)

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

feel (1.93)

To feel.

जबकि jabki (1.93)

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

खबरदार khabardār (1.89)

Cautious, watchful.

महाराजा-महारानी mahārājā-mahārānī (1.88)

law (1.87)

Law.

university (1.87)

University.

स्त्री strī (1.85)

Woman, wife.

transfer (1.84)

Transfer.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

college (1.76)

College.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

भाग्यशाली bhāgyaśhālī (1.75)

गोद gōd (1.73)

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

पवित्र बनाना pavitra banānā (1.68)

फट phaṭ (1.67)

west (1.65)

West.

waste (1.65)

Waste.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

organ (1.62)

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

busy (1.61)

Busy.

इम्तहान imtahān (1.61)

Examination, test.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फटना phaṭnā (1.57)

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

अलग alag (1.55)

Different, separate, apart, distinct.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वर्णन varṇan (1.52)

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

light (1.51)

Light.
(Bābā) Electricity.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

रहाना rahānā (1.47)

To make stay, to make remain.

दुश्मन duśhman (1.44)

Enemy, foe.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

घरबार gharbār (1.42)

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

adopt (1.40)

To take something or someone as one’s own.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

जगना jagnā (1.39)

To wake up, to awaken.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पुरूष purūṣh (1.36)

Man.
Soul.

संभाल sambhāl (1.36)

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

संग saṅg (1.32)

Company, association, contact.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सतोप्रधान satōpradhān (1.28)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

मनुष्य मात्र manuṣhya mātra (1.25)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

रावण rāvaṇ (1.23)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

तीनों tīnō̃ (1.20)

The three, all three.

ज़रा zarā (1.18)

अन्दर andar (1.18)

In, inside, within.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

direction (1.15)

Direction.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

नाटक nāṭak (1.12)

Drama, play.

wonderful (1.11)

Wonderful.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ताकत tākat (1.10)

Power, force, strength, might.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

God Father (1.07)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

योगबल yōgbal (1.07)

Power of Yōg.

छुड़ाना chhuṛānā (1.06)

To free.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

लगा lagā (1.05)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

जास्ती jāstī (1.03)

More. (often used as a comparison)

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

मानना mānnā (1.00)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

साथ-साथ sāth-sāth (0.99)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

fool (0.99)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फूलना phūlnā (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

जीत jīt (0.94)

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दिल dil (0.91)

Heart, courage, spirit, will.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

अथवा athavā (0.89)

Or.
That is.

सब कुछ sab kuchh (0.88)

Everything, all.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्रवेश करना pravēśh karnā (0.86)

To enter.

आजकल ājkal (0.85)

Nowadays, these days.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुश khuśh (0.83)

Happy, pleased.
Good.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रचना rachnā (0.80)

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भल bhal (0.76)

Even if, even though.

उतना utnā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

झाड़ jhāṛ (0.75)

Tree, bush.

knowledge (0.75)

Knowledge.

परमपिता parampitā (0.75)

Supreme Father.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

पावन बनाना pāvan banānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

जीतना jītnā (0.71)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मालूम mālūm (0.68)

Known.
Evident, apparent.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.65)

Why.

बसना basnā (0.65)

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

खुशी khuśhī (0.64)

Joy, delight, happiness.

संगम saṅgam (0.62)

Confluence, union, meeting.

जितना jitnā (0.62)

As much as, as many, how much, however much.

रूहानी rūhānī (0.61)

Spiritual.

बरोबर barōbar (0.61)

अन्त ant (0.60)

End.

in (0.60)

In.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

part (0.59)

Part.

teacher (0.59)

Teacher.

प्रकार prakār (0.58)

Manner, way.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

और कोई aur kōī (0.56)

Someone else, anyone else.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

पास pās (0.53)

pass (0.53)

To pass.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शरीर śharīr (0.50)

Body.

वैसा vaisā (0.49)

service (0.49)

Service.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

निकालना nikālnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

या yā (0.42)

Or, either.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तुम जानते हो tum jāntē hō (0.40)

You know.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तुम tum (0.38)

You (between equals).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सबसे sabsē (0.36)

(superlative) Of all, the most.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

गीत gīt (0.35)

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सोना sōnā (0.30)

To sleep.

परन्तु parantu (0.30)

But, however.

अगर agar (0.30)

If, if so be, in case, in the event of.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

पवित्र pavitr (0.29)

Holy, sacred, pure.

वहां vahā̃ (0.28)

There.

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.27)

As much as this, this much; so much, so many.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

मनुष्य manuṣhya (0.25)

A man, a human being.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

कभी kabhī (0.23)

Sometime, ever.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

क्योंकि kyōṅki (0.19)

Because, since.

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बाबा bābā (0.13)

Father.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.06)

To can, to be able to.

जब jab (0.06)

(Relative pronoun) When.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.05)

For, for the sake of.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.