Daily Murli for Monday 19 October 2020

book (6.85)

जौहरी jauhrī (6.02)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

चावल chāval (5.95)

Rice.

एकाग्रचित्त ēkāgrachitt (5.91)

Closely attentive, having full concentration.

coat of arms (5.73)

कचहरी kachahrī (5.57)

ससुर sasur (5.43)

Father-in-law (either husband's or wife's father).

कखपन kakhpan (5.25)

मुट्ठी muṭṭhī (5.25)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

घमण्ड ghamaṇḍ (5.23)

Pride, conceit, haughtiness, arrogance.

सुस्ती sustī (5.05)

Languor, indolence, laziness, idleness, spiritlessness, depression.

injection (5.04)

Injection.

भोलानाथ bhōlānāth (4.89)

The innocent Lord, an epithet of Śiv (God).

हथियार hathiyār (4.89)

Weapon.

character (4.78)

Character.

control (4.62)

Control.

चार्ट रखो chart rakhō (4.62)

Keep a journal.

ज्ञान तलवार gyān talvār (4.49)

The sword of Gyān, the sword of Knowledge.

सुधारना sudhārnā (4.44)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

register (4.37)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

आपदा āpdā (4.29)

Misfortune, disaster.
Distress.

fashionable (4.28)

Fashionable.

ससुरघर sasurghar (4.22)

Father-in-law's house;

जेवर zewar (4.19)

Ornament (of gems, or gold, or silver), jewels.

सौदागर saudāgar (4.16)

A trader, a merchant.

खड़ग khaṛg (4.15)

military (4.10)

Military.

मीठापन mīṭhāpan (4.04)

Sweetness.

धर्मशाला dharmśhālā (3.83)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

लगाम lagām (3.79)

Reins, bridle, hackamore.

उछलना uchhalnā (3.79)

American (3.67)

American.

dead silence (3.61)

Dead silence.

note (3.54)

Note.

अशरीरीपन aśharīrīpan (3.51)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

badge (3.46)

Badge.

डाकू ḍākū (3.43)

जगाना jagānā (3.43)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

घासलेट ghāslēṭ (3.39)

Kerosene, paraffin.

यादव yādav (3.38)

परिस्तान paristān (3.31)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

पागल pāgal (3.28)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

विद्यार्थी vidyārthī (3.25)

atomic (3.22)

Atomic.

वनवाह vanvāh (3.22)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
Example of the life of a bride before marriage, when she lives a simple life, wears simple clothes to remove her pride and not to attract any other man’s vision to herself.

कट kaṭ (3.13)

European (3.08)

European.

कपड़ा kapṛā (3.07)

Cloth.
Clothing, clothes, dress, habit.

पूर्वज pūrvaj (3.06)

Ancestor(s).

education (3.03)

Education.

चाल-चलन chāl-chalan (3.01)

उद्देश्य uddēśhya (2.97)

Object, purpose, motive, end.
Subject (in Grammar).

जन्म-जन्मान्तर janma-janmāntar (2.95)

सुदामा sudāmā (2.91)

उदास udās (2.83)

Sad, dejected, gloomy.

रत्नागर ratnāgar (2.82)

Jeweler, a worker in jewels, gems, precious stones.

यूरोपवासी yūrōpvāsī (2.82)

विपरीत viparīt (2.80)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

ग्राहक grāhak (2.77)

A customer, client.

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

पाठशाला pāṭhśhālā (2.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

aim object (2.65)

Aim, object, objective, target.

याद का चार्ट yād kā chart (2.63)

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

राही rāhī (2.61)

A traveller, wayfarer, pedestrian.

चाल chāl (2.59)

godly student (2.59)

भीड़ bhīṛ (2.58)

महल mahal (2.57)

A palace, palatial mansion.

ओना ōnā (2.53)

(= phikar) Worry, anxiety, care, concern.

जवाहरात javāharāt (2.51)

Jewels, gems, precious stones.
Essences, substances.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

junk (2.50)

माँ-बाप mā̃-bāp (2.50)

Parents, mother and father.

minister (2.48)

Minister.

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सज़ा sazā (2.47)

Punishment, penalty.

garden (2.44)

Garden.

नूँध nūndh (2.42)

Written in advance, fixed, predestined.

पहनना pahannā (2.39)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

रक्षा rakṣhā (2.38)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

जादूगर jādūgar (2.36)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

चोरी chōrī (2.34)

Theft, burglary, pilferage.

देवाला dēvālā (2.34)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

व्यापार vyāpār (2.31)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

शंकर śhaṅkar (2.30)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

बंद band (2.29)

Closed, shut, locked, locked up.
Stopped, discontinued.

साक्षात्कार sākṣhātkār (2.29)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बागवान bāgvān (2.27)

Master of the garden, Owner of the garden (title given to God).

तकदीर takdīr (2.27)

Fate, destiny.

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

निराला nirālā (2.24)

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

प्रीत बुद्धि prīt buddhi (2.23)

Pleased mind, happy mind.
Kind mind, affectionate mind.

जगना jagnā (2.21)

To wake up, to awaken.

follow (2.20)

Follow.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

घनेरा ghanērā (2.18)

royalty (2.18)

Royalty.

student (2.17)

Student.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

भक्त bhakt (2.03)

A devotee.

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

paradise (2.01)

Paradise.

लूटना lūṭnā (2.00)

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

विद्वान vidvān (1.97)

Learned, a scholar.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1.96)

The age of meeting when we learn to become the best human beings: divinities.

रत्न ratna (1.94)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

balance (1.93)

Balance.

feel (1.93)

To feel.

हनूमान hanūmān (1.92)

किसम kisam (1.90)

नुकसान करना nuksān karnā (1.90)

जीत jīt (1.89)

साधारण sādhāraṇ (1.88)

Ordinary, simple, common, commonplace, usual, moderate.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

of (1.87)

Of.

off (1.87)

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

कटना kaṭnā (1.85)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

उतारना utārnā (1.81)

भगत bhagat (1.78)

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

college (1.76)

College.

follow father (1.76)

To follow the Father (there is no article in hindi).

चक्रवर्ती chakravartī (1.75)

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

पांव pāṅw (1.73)

Foot, leg.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

तंग taṅg (1.67)

सुखी sukhī (1.67)

Happy, contented.

देह-अभिमान dēh-abhimān (1.67)

Considering oneself as the body.
Bodily pride.

जीतना jītnā (1.64)

bomb (1.61)

Bomb.

silence (1.61)

Silence.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

बेहद का बाप bēhad kā bāp (1.60)

The unlimited Father.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खुशी का पारा khuśhī kā pārā (1.59)

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

ताज tāj (1.56)

Crown, diadem.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

यदि yadi (1.51)

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

सेना sēnā (1.47)

Army, the military.

रहाना rahānā (1.47)

To make stay, to make remain.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

science (1.46)

Science.

प्रेम prēm (1.44)

Love, affection, attachment.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

नशा naśhā (1.41)

Intoxication, drunkenness.

past (1.41)

Past.

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

मौत maut (1.41)

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

रहम rahm (1.38)

Pity, mercy, compassion.

नाम रखना nām rakhnā (1.37)

आजकल ājkal (1.35)

Nowadays, these days.

check (1.35)

Check.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पूजना pūjnā (1.33)

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

धन dhan (1.32)

Wealth, riches, money.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

माथा māthā (1.29)

गोया goyā (1.29)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अथाह athāh (1.26)

शुरू होना śhurū hōnā (1.25)

रात rāt (1.24)

Night.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

खलास khalās (1.18)

राय rāy (1.18)

राय rāy (1.18)

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अल्पकाल alpkāl (1.15)

Short term.

भेजना bhējnā (1.15)

देवता बनना dēvtā bannā (1.15)

To become a divinity.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

कमाई kamāī (1.12)

Earnings.

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सब कुछ sab kuchh (1.11)

Everything, all.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

देह dēh (1.08)

Body.

हमेशा hamēśhā (1.08)

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

school (1.04)

School.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

repeat (1.02)

To repeat.

centre (1.01)

Centre.

गरीब garīb (1.01)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.01)

Lakṣmī and Nārāyaṇ.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

fool (0.99)

गीत gīt (0.98)

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

फूलना phūlnā (0.97)

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

दैवी daivī (0.95)

Divine, ethereal, celestial.

अलग alag (0.95)

Different, separate, apart, distinct.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

number one (0.94)

Number one.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

साथ sāth (0.92)

With, together, along with.
Company, association.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पाप pāp (0.91)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

थोड़ेही thōṛēhī (0.87)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

मिसल misāl (0.83)

Like.
Example.

खुशी khuśhī (0.82)

Joy, delight, happiness.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

रोज़ rōz (0.81)

A day.
Everyday, daily.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ऊंच ūñch (0.78)

High, lofty, tall, raised, elevated, exalted, eminent.

लाख lākh (0.78)

A hundred thousand, 100 000.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

तुम जानते हो tum jāntē hō (0.77)

You know.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.76)

Welfare.

उतना utnā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

कल kal (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लड़ाना laṛānā (0.69)

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

पास pās (0.67)

pass (0.67)

To pass.

drama (0.66)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

संगम saṅgam (0.62)

Confluence, union, meeting.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

राजा rājā (0.61)

King, monarch, prince.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.61)

हे hē (0.60)

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पढ़ाना paṛhānā (0.56)

To teach, to instruct, to educate.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सो sō (0.47)

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

पवित्र pavitr (0.46)

Holy, sacred, pure.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जितना jitnā (0.42)

As much as, as many, how much, however much.

या yā (0.42)

Or, either.

चक्र chakra (0.41)

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

तुम tum (0.39)

You (between equals).

शिवबाबा śhivbābā (0.39)

The Father Śiv.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

शरीर śharīr (0.39)

Body.

रूहानी rūhānī (0.39)

Spiritual.

सोना sōnā (0.38)

To sleep.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अगर agar (0.38)

If, if so be, in case, in the event of.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सदा sadā (0.36)

Always, perpetually, continually, ever.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

in (0.34)

In.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

विश्व viśhva (0.33)

The world, universe.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

सर्व sarv (0.32)

All ; whole, entire, complete.

आदि ādi (0.32)

Etcetera.
Beginning.
Early, initial, primordial.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

पाना pānā (0.31)

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

मनुष्य manuṣhya (0.30)

A man, a human being.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इस समय is samay (0.28)

At this time, now.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पतित patit (0.26)

Fallen, depraved.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

वहां vahā̃ (0.25)

There.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.23)

Sometime, ever.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

परन्तु parantu (0.20)

But, however.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

बाबा bābā (0.14)

Father.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

के लिए kē liē (0.07)

For, for the sake of.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.05)

interrogative pronoun. Who

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

पहला pahlā (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.03)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

चलना chalnā (0.02)

Continue.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.