Daily Murli for Saturday 5 December 2020

⁰ 05/12/20 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, you now have to return home and you must therefore become soul conscious. ²Remember the one Father and your final thoughts will lead you to your destination.

³Question: What wonderful secret has the wonderful Father revealed to you?

⁴Answer: Baba says: Children, this eternal, imperishable drama is predestined. ⁵Each one’s part in it is fixed. ⁶Anything that happens is nothing new. ⁷The Father says: Children, there is no greatness of Mine in this.

⁸I too am bound by the bond of the drama.

⁹By telling you this wonderful secret, it is as though the Father has reduced the importance of His part.

¹⁰Song: At last that day for which we had been waiting has come!

¹¹Om shanti.

¹²Sweetest, spiritual children are singing this song.

¹³You children understand that the Father comes after a cycle to make us healthy and wealthy once again and to give us our inheritance of purity, peace and happiness.

¹⁴Those brahmins too give blessings: May you have a long life! ¹⁵May you be wealthy! ¹⁶May you have many children!

¹⁷You children are receiving the inheritance, so it is not a question of blessings.

¹⁸You children are studying.

¹⁹You know that 5000 years ago too, the Father changed you from humans into deities, from ordinary humans into Narayan, by giving you teachings.

²⁰Children who study know what they are studying and who their teacher is.

²¹They also know that, numberwise, according to the efforts they make.

²²You children would say that you know that the kingdom is being established, that is, the deity kingdom is being established; the original, eternal, deity religion is being established.

²³Previously, we were shudras and we have now become Brahmins and we will then become deities.

²⁴No one in the world knows that they now belong to the shudra clan.

²⁵You children know that this is true.

²⁶The Father tells you the truth and is establishing the land of truth.

²⁷There are no lies or sin, etc. in the golden age.

²⁸It is only in the iron age that there are sinful souls, such as Ajamil.

²⁹At this time it is the extreme depths of hell.

³⁰Day by day, the extreme depths of hell will become visible.

³¹Human beings perform such actions that you can understand that the world is becoming more and more tamopradhan every day.

³²Lust is the greatest enemy in this respect.

³³Hardly anyone is able to remain pure.

³⁴In the early days, fakirs (religious ascetics) used to say: The iron age will be such that girls who are only 12 and 13 years old will give birth to children.

³⁵That time is now.

³⁶Kumars and kumaris all continue to perform dirty actions.

³⁷The Father says: It is when everyone has become completely tamopradhan that I come. ³⁸I too have a part in the drama.

³⁹I too am bound by the bond of the drama.

⁴⁰This is nothing new for you children.

⁴¹The Father explains in this way.

⁴²You go around the cycle, and the drama then comes to an end.

⁴³Now remember the Father and you will become satopradhan and the masters of the satopradhan world.

⁴⁴He explains to you in such an ordinary way.

⁴⁵The Father doesn’t give that much importance to His own part.

⁴⁶This is My part; it is not anything new.

⁴⁷I have to come every 5000 years. ⁴⁸I too am bound by the drama.

⁴⁹I come and show you children how you can have such an easy pilgrimage of remembrance.

⁵⁰It is of this time that it is said: Your final thoughts will lead you to your final destination.

⁵¹This is the final period.

⁵²The Father shows you the method: Constantly remember Me alone and you will become satopradhan.

⁵³You children also understand that you will become the masters of the new world.

⁵⁴The Father repeatedly says: This is nothing new.

⁵⁵They tell the story of a genie; he said that he wanted to do some work and so he was told to go up and down a ladder.

⁵⁶The Father says: This too is a play about ascending and descending.

⁵⁷You have to become pure from impure and impure from pure.

⁵⁸This is not difficult.

⁵⁹It is very easy, but what do you have to battle with? ⁶⁰Because they don’t understand this, they have mentioned a war in the scriptures.

⁶¹In fact, it is a very big war to conquer Maya, Ravan.

⁶²You children see that you remember the Father again and again and that your remembrance breaks.

⁶³Maya extinguishes the flame.

⁶⁴There is the story of Gul-Bakavli based on this (where a cat comes and knocks over a lamp). ⁶⁵You children gain victory.

⁶⁶Some may be progressing very well, but then Maya comes and extinguishes the lamp.

⁶⁷Children say: Baba, many storms of Maya come.

⁶⁸Many types of storm come to the children. ⁶⁹Sometimes, such storms come so forcefully that even some very good trees that are eight to ten years old fall.

⁷⁰You children know this and you also speak of how some who were very good beads of the rosary are not here today.

⁷¹There is also the example of the crocodile that ate the elephant.

⁷²That is a storm of Maya.

⁷³The Father says: Continue to be cautious about the five vices.

⁷⁴If you stay in remembrance you will become strong.

⁷⁵Become soul conscious.

⁷⁶Only once do you receive these teachings from the Father.

⁷⁷No one else will tell you to become soul conscious.

⁷⁸Even in the golden age no one will say this.

⁷⁹You do remember your name, form, land and time period.

⁸⁰At this time I explain to you that you now have to return home.

⁸¹You were satopradhan at first. ⁸²You have taken the full 84 births in the sato, rajo and tamo stages.

⁸³In that too, Brahma is number one.

⁸⁴For others, it can be just 83 births, but for this one, it is the full 84 births.

⁸⁵At first, this one was Shri Narayan.

⁸⁶To say something about this one means to refer to everyone else too: he takes this knowledge at the end of his many births and then becomes Narayan.

⁸⁷In the picture of the tree, he is shown as Shri Narayan at the beginning and then as Brahma at the end.

⁸⁸Down below, he is studying Raj Yoga.

⁸⁹The Father of People can never be called the Supreme Father.

⁹⁰Only the One can be called the Supreme Father.